Category Archives: Natural law

“Blame the drugs.” “Blame the parents.” “Lock up everyone with mental illness.”

Madman commits an act of violence. People blame a) “mental illness” (or the specific “condition”); b) “psychotropic drugs”; c) “the parents”; etc. Let’s look at the real process:
1) Mental health is largely genetic. People self-medicate with drugs or alcohol, have kids, the kids either grow up with the addict parents or go to foster homes or adoption, then we blame “the parents” or “the foster system” or “adoption,” when so many others in the same situations do not end up as bad. If we look at the parents’ behavior, they’re dealing with the same basic mental DNA as the kid. Certainly, environment plays a major role, but we’ll get back to that.
2) Boys are more often put on stimulant ADHD meds than girls. These meds trigger dopamine. They’re between caffeine and cocaine in the degree to which they stimulate dopamine and endorphins. People speak of marijuana as a “Gateway drug,” and maybe it is, but for the past few generations, Ritalin and Adderall have been the biggest gateway drugs of them all. In my experience as a parent and a teacher, I’ve seen a few students and adults who were helped by these meds. I’ve seen very few who were helped on them without finding it made them angry. I had a college student once who told me he took Adderrall all week, stopped it on the weekends and slept to keep it from driving him insane.
3) A major problem in mental healthcare is the process. They start with largely outmoded Freudian analysis (refer back to 1). Then they try drugs. And they try the drugs in a trial and error fashion. Only under certain circumstances, and/or with much insistence, do psychiatrists and developmental pediatricians normally do actual medical tests on their patients. It’s “Oh, you exhibit this set of behaviors? Let’s try [Ritalin/Prozac/Xanax]….That didn’t work? How about [….]”
Just as a heart med that will help someone with one kind of heart condition may kill someone with another, or the med has a “side effect” of doing to other autonomous systems what it does to the heart, so too the wrong mental health drug can cause either other disorders by its side effects or have an adverse effect if it’s the wrong condition. Put someone with bipolar on an antidepressant, and they get manic.
Put someone on an anti-epileptic who doesn’t have the correct kind of neurological problem(s), and they develop epilepsy.
That doesn’t mean all psych drugs are bad for everyone, but they’re overprescribed and misprescribed.

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“Why did he do it?”

A young woman goes to college.  She comes from a decent home and family that has its issues like any family.  She maybe has a genetic propensity for autism or bipolar or something that wasn’t quite caught because his parents were able to manage it with love, discipline and counseling from time to time.  She was never really engaged in her faith, and whichever comes first, the usual college combination–skipping Mass, “partying” and collectively anti-Catholic ideology among professors and classmates–cause her to abandon the Church.
She meets a boy. He considers himself an atheist.  They base their relationship on sexual attraction and what bands they like but say religious, philosophical and political matters are irrelevant to their relationship.  They *might* discuss a bit of modern philosophy or New Age “mysticism,” and they might talk pop psychology.  They start fornicating.  Then they decide they “love” each other.  They use contraception, unknowingly conceiving and aborting several babies.  At one point, one of the babies escape all the “Plan B” mechanisms and manages to implant.  Worried about her career, she has an abortion.
Then they decide that maybe they should get married.  They “wait” to have children till they’re “ready.”  They spent 10 years living for careers and vacations and things, having a relationship based on a self-centered “love.”  Maybe they self medicate with booze or cigarettes or worse.  Maybe they go to the professional drug dealers and get Prozac or Ritalin.
After a few years, they decide they’re “ready” to have kids.  They have their boy and girl.
They say they’re going to raise their kids “open minded” and refuse to have them baptized.  Maybe they expose them to bits and pieces of Islam, Buddhism, Wicca, any anything but Christianity.
Believing that children need lots of “stuff” to be happy, wanting their kids to have whatever they believe they were deprived, and believing that they have to limit themselves to 2 kids, so they want the most of the experience, they fill their kids’ lives with toys, video games, movies, etc.  But they also fill their kids’ lives with workaholism and competitiveness: sports, scouting, fine arts, clubs, and lots and lots of homework.
Their son can’t keep up, and starts acting out.  Quite often, the child in this all-too-familiar scenario is probably just stressed.  “I don’t want to give him an MRI,” says the doctor.  “That might have dangerous side effects, and it’s really expensive.  Let’s see how he does on Ritalin first.”
So the kid goes on Ritalin.  He’s on the equivalent of 2-4 cups of coffee a day.  He focuses better at school and his many activities, but his schedule is still stressful with no time for true relaxation or recreation.  He still needs to burn his energy, and he’s stimulating it chemically with a drug that produces rage as a side effect.  So he starts bullying other kids.  And he starts trying to channel his rage through video games and movies.  Oh, and since he’s chemically stimulating his dopamine and endorphins, he loses his ability to feel satisfaction from oxytocin.  He just starts craving more dopamine and endorphins, so more video games and more movies.
Now, if he was relatively neurotypical and just stressed, this would be bad enough.  If he even legitimately had ADHD it would be bad enough.  But what if he actually has something else, like bipolar?  So the the effect of the stimulants is even worse.
They try different meds over the years, never actually doing medical tests to see if and what meds he needs, even though they have tests available that in many cases the DSM says to do first.  Hundreds of dollars a month in prescriptions and doctor visits are so much more cost effective than a few thousand dollars at one time to actually find out what’s wrong.
Meanwhile, the daughter goes on similar spiral, but this, as Aslan might say, is not her story.
Meanwhile, the parents who didn’t put much thought into values before they married start to do so.  They realize they have little in common.  They rarely spend time together.  Going off “the Pill” to have kids then going back on changed her hormonal reactions to him and vice versa.  They’re burdened with stress of money, jobs, the kids’ demanding schedules and the kids’ mental and behavioral issues.
Maybe the mother decides to start taking the kids to church, and they fight about that.
There’s some anger and abuse.  One or both commits adultery.  They divorce.
Now the kids, as Maggie Gallagher documents in _Abolition of Marriage_, have lost their trust in relationships.  They both come to think of marriage as something temporary and mutable.  They have lost their one mooring in life.
The son starts expressing his anger at his Christian classmates, arguing all the time in favor of atheism, abortion, etc.  The daughter becomes sexually active.  The son starts using marijuana and other drugs.  All those resume-building activities begin to implode: grades collapse; he starts dropping out of his activities.  He spends most of his time watching violent movies and pornography and playing video games.  All the activities meant to “build social skills” never taught him to make friends.  His original genetic propensity, whether it’s for autism or schizophrenia or bipolar, is now largely irrelevant except that it’s compounding his lifetime of stress, betrayal, materialism, overstimulation, drugs, etc.  He doesn’t know how to approach girls, and girls find him creepy.
His parents have tried to give him everything the world has to offer but they’ve deprived him of the most important things a  human being needs: God and a stable family.
Depending on who reaches into his life at this point, and whatever his earlier issues, he grabs onto whatever sense of hope and acceptance he can find.  We could go several ways from here, but this all-too-common story lends itself to several results.
But our particular instance is following the path to hate and violence.
He’s been inoculated against Christianity, of course, by his parents and by the schools.  He’s been taught that Islam is a “religion of peace,” so he starts reading the Koran.
He’s been taught that socialism is a great thing and capitalism is bad, so he starts reading Marx.
He starts reading  Hitler.
Eventually, the violence he imagines becomes reality.  Maybe his mother has found true Faith in her middle age, and desperately tries to get him to come to church with her as she tries to atone for her younger lifestyle.  Maybe he is interested in a girl who’s not interested in him.  Maybe he’s had a girlfriend who recently broke up with him.  Maybe he’s been taught by the media, the movies and the few books he’s read that Christians are the real enemy.  Maybe he’s just filled with hate for all the institutions he’s come to mistrust.
Thousands upon thousands are in his situation.  Many turn to suicide.  Many turn to matricide or patricide.  Many murder the girl they’re interested in.
Many join gangs and commit gang murders.  Many just retreat into themselves and into the games and drugs, committing a slow suicide.  Many live lives of abuse and fighting without actually killing.  Many find Jesus and overcome the hate.
So what makes one person “snap”?
If any of these few circumstances could clearly explain why people commit mass murder, then it should happen far more often than it does.  If guns are the reason, it should happen far more than it does. If guns are the reason, then there wouldn’t be suicide bombers and fertilizer bombs and madmen driving trucks through crowds.
If, as the Joker claims, all it takes is “one bad day” to make someone like him, why aren’t there?
There’s a movie called Conspiracy Theory where a guy says all notorious assassins owned the same book, and to the extent that it’s been reported, all the notorious mass murderers in the US in the past 20 or 30 years have had one thing in common: hatred of Christianity.  Many of them have shouted or posted “Allahu Akbar.”  Most of them seem to have some sort of admixture of Communist, Anarchist and Nazi leanings.
As long as a person has some faint fear of God, he’s going to have a line of conscience.  Once we strip that line of conscience away from him, it doesn’t matter what tool he uses, he will find a way to kill as many people as possible before he kills himself.  He might do it in the name of “The Revolution,” or “The Master Race,” or “Satan” or “Allah,” but he will do it.  Should we put tougher restrictions on certain kinds of weapons?  I don’t know.  It seems to me the government should do a better job of enforcing the gun laws that are already on the books.
But to address the real problem is to address, across the board, the moral and spiritual rot of our society and requires each of us to look at our own responsibility, not for our political choices but for our moral ones."Occupy Rome" Protestors Desecrate a Statue of Our Lady

THE WHISPERING ROOM Review

(My wife, Mary Hathaway, was given a free e advanced reader copy of THE WHISPERING ROOM, by Dean Koontz, but due to health and other issues, she could not finish the novel until now.  This is written from her point of view and shared on Amazon as well. The links go to Amazon, but we are NOT getting any money for it.  You can find the books elsewhere and even some are free for download.  They just enrich the meaning if you have read them.)

Many read Dean Koontz for his horror and suspense. I read him because he makes me laugh, brings me hope in our very fallen world, and his plot twists and character development serve as an amazing examination of conscience, one that usually leaves me squirming and landing on my knees in repentance. The higher, anagogical meaning is what I look for and am never disappointed.

In her essay “The Nature and Aim of Fiction,” found in the collection, Mystery and Manners, Flannery O’Connor writes, “I think the way to read a book is always to see what happens, but in a good novel, more always happens than we are able to take in at once, more happens than meets the eye. The mind is led on by what it sees into the greater depths that the book’s symbols naturally suggest. This is what is meant when critics say that a novel operates on several levels. The truer the symbol, the deeper it leads you, the more meaning it opens up.”

O’Connor could have been predicting the work of one of her biggest fans, Dean Koontz, in this essay. He may be known as the “Master of Suspense,” and aptly so, but it’s his use of symbols and their anagogical meaning that has me pondering his works long after I finish them and brings me back to them again. The “suspense” of what happens after earthly life is what he wants his readers to consider and I do, with every novel of his I have read.

THE WHISPERING ROOM, the second novel in what is promised to be a 7-book series features the intrepid and determined Jane Hawk, a rogue FBI agent on the run, investigating a series of deaths while attempting to guard herself and those she loves against the unseen enemies. Having been startled, enthralled and moved to tears by the end of THE SILENT CORNER, the first book in the series, I was anxious to see where Mrs. Hawk would land next in her quest to bring justice for her husband and safety for her son and others imperiled by “them.”

While THE SILENT CORNER is meticulously crafted to introduce the Jane Hawk universe, THE WHISPERING ROOM immediately draws the reader into an intimate scene of the slowly unveiling iniquitous underground. The pace is fast and the mood sinister. Jane’s quest for justice introduces her to some of the most foul and disgusting people one can imagine, as well as some of the bravest and kind. One’s conscience is pricked and left mourning for evil and its web in which we are all entangled. Its end left me puzzling and wondering where Jane was headed next in the quest for justice, an answer that is coming in May 2018, in THE CROOKED STAIRCASE. If you have not read The Silent Corner: A Novel of Suspense yet, I strongly recommend reading it first and then reading the sequel, THE WHISPERING ROOM.

I also suggest reading T.S. Eliot’s Collected Poems, 1909-1962 or read this excellent analysis of “The Hollow Men,”  as well as reading Flannery O’Connor’s The Complete Stories (FSG Classics). A look at CS Lewis and his book The Four Loves will also provide more insight into the deeper meaning of the fantastic Jane Hawk series and the other works of Dean Koontz.

In closing, I would strongly recommend reading a novel by his apprentice of sorts, Frank RedmanELIJAH: A Suspense Novel and reading Redman’s publisher web site for his Koontz story.   Redman’s influence on Koontz’s writing and his life cannot be exaggerated, as once again, Redman’s integrity, bravery, faith, and health battle are featured in the Jane Hawk series, hidden in the characters’ names, words and actions, just as he served as the inspiration for ASHLEY BELL.

Like most adults, my spare time is limited, so I can cover all my reading needs in one of Koontz’s amazing novels– a spiritual work, a fantastic suspense, a deep romance, a political critique, a futuristic sci-fi thriller, and an examination of conscience, all in one incredible work of art.

quote from THE FOUR LOVES

“Pro-life, homeschooling committed Christians who abstain till marriage then stay married to the same person are freaks”

I tolerate a lot, maybe too much, when it comes to TV and movies, but I appreciate seeing the consequences of actions, even if the writers depict those consequences unwittingly.

20 years or so ago, when Ellen Degeneres and her eponymous sitcom came out of the proverbial closet, ABC said that LGBT were about 10% of the population and deserved to be represented on TV.  Now, most studies have said that even if those who have “experimented” to some degree or other are included, LGBT are at most 6% of the population, and really more like 3%.  Interestingly with all the propaganda in recent years, that number has risen a whole half a percent!  Amazing how the number of people who are “born” a certain way increases.

But, fine, 4%.  Yes, there are people who identify that way and yes they should be depicted *honestly*.

But a year or two after the Ellen controversy, when the Catholic League lead a coalition of pro-life, pro-family, Catholic, Protestant and Jewish organizations protesting Nothing Sacred, ABC said, “We can’t have what amounts to 10% of the population dictating to us.”  Yet *that* coalition represented the views of 50% of the population.

Close to 70% of Americans believe abortion should be illegal under at least some circumstances, yet to most TV shows, pro-lifers are a minority and freaks.

I read an article once about the unrealistic depiction of sexual relationships on TV that pointed out for example how many characters known on TV shows as “losers” who can’t find a girlfriend actually have more sexual relationships, particularly in a short time, than even relatively promiscuous people in real life.

How often, outside of sitcoms and a couple reality shows that may be exceptions that prove the rule, do you see couples who are happily married and stay married?

How often do you see people on any fictional TV show who are committed Christians and serious about their faith and love their faith?  Even The Middle and recently cancelled Last Man Standing depict religion as something important but still a kind of chore or ideology (though Mike’s monologues on Last Man Standing sometimes make up for it quoting the Bible and even the saints).  Characters who are in any way serious about religion are, again, freaks and weirdos (which, yes, many people who are serious about religion in real life are also, and should be, but not the way we’re depicted).

How often do you see families on TV with more than 3 kids that aren’t “blended”? (and yes, child labor laws come into play).

I could go on with examples, but if it’s a question of “equal representation,” all the demographics I listed are a higher percentage of the population than LGBT yet they hardly ever show up and are treated as weirdos and bigots when they do.

Meanwhile, in the inverted Natural Law, where Neuhaus’s Law is in full effect, sex is meaningless recreation.  People on TV don’t even wait for a commitment, much less marriage, sex is a “test”–and saying “I love you” is a big “event” that comes after a couple have already engaged in sex not as an act of consummation of love but as a fulfillment of desire.  And, yes it has been this way on television for decades, and in “real life” without the Biblical moral framework, but what strikes me is how, in recent years it hasn’t even been a semblance of concern for decency or depicting any kind of negative view of sexual promiscuity, but an overt sense of saying, “This is perfectly normal, and it’s Judeo-Christian morality that’s aberrant and bizarre.”gs5x4j0

On Football, the First Amendment and the Third Commandment

A couple years ago, we were ironically at McDonald’s on a Sunday morning, in a picking grain on the sabbath capacity, and while we were waiting, and whichever news channel was on (why must restaurants ruin people’s digestion with “news”? I wish they’d just play Boomerang or something that all ages could enjoy without stress or ideology), the anchoress said, “It’s Sunday, and that means Americans’ thoughts turn to football!”
It made me sad that that statement is so true: Americans’ thoughts on Sunday don’t turn to God.  They turn to football, or golf, or Sunday brunch or sleeping in or going to the movies.

In the City, we need no bells:
Let them waken the suburbs.
I journeyed to the suburbs, and there I was told:
We toil for six days, on the seventh we must motor
To Hindhead, or Maidenhead.
If the weather is foul we stay at home and read the papers.
In industrial districts, there I was told
Of economic laws.
In the pleasant countryside, there it seemed
That the country now is only fit for picnics.
And the Church does not seem to be wanted
In country or in suburbs; and in the town
Only for important weddings.

[….]

And the wind shall say: “Here were decent godless people:
Their only monument the asphalt road
And a thousand lost golf balls.” (T. S. Eliot, Choruses from ‘The Rock’)

This whole NFL/National Anthem thing is thus a bit confusing to me:
1) I hate professional sports, football in particular, both in that I don’t see the point of watching sports and get annoyed when my shows are preempted by sports, but also in that I think it involves way too much money and way too much physical risk.  So the idea of having people lash out against the NFL and hopefully free up Sundays and holidays a bit for other activities makes me kind of hopeful.
2) In addition, though I’m conflicted when it comes to prerecorded TV or going to a restaurant, Western culture is far less respectful of the Lord’s Day today than it was when Eliot wrote those words over 80 years ago.
We’ve come a long way since Eric Lidell in the 1924 Olympics.  Now, we have players who are “controversial” for openly praying during sporting events, and people who schedule their church attendance around football praise him while getting mad at the “irreverence” shown by players who protest the performing of the “National Anthem.”

3) What of the Anthem itself?

Everybody knows the first verse, but here’s verse 3, the source of the controversy:

And where is that band who so vauntingly swore,
That the havoc of war and the battle’s confusion
A home and a Country should leave us no more?
Their blood has wash’d out their foul footstep’s pollution.
No refuge could save the hireling and slave
From the terror of flight or the gloom of the grave,
And the star-spangled banner in triumph doth wave
O’er the land of the free and the home of the brave.

How is it the “land of the free and the home of the brave” if we’re going to hunt down and kill runaway slaves? (And yes I know the historical context was the slaves fighting on the side of the British during the War of 1812).

Long before anyone ever hear of Colin Kaepernick, Ray Charles and others were asking for the “Star Spangled Banner” to be replaced with something like “America the Beautiful” or “God Bless America.”  Besides, it’s also a notoriously difficult song to sing.

So it’s not some sudden new thing that African Americans find the “Star Spangled Banner” offensive, and I think they’re justified in doing so.  Given that “hirelings” would have meant Irish and German Catholics, anyway, I’m inclined to more than sympathize with their objections.

4) Why do we *have* a National Anthem?
Because in 1931, the news circulated that the City Council of Erie, Pennsylvania, was so left-wing they were singing the “Internationale” at their meetings.  The story “went viral,” as we now say, and the Star Spangled Banner was adopted as a National Anthem as a move against Socialism (so for that reason I’m inclined to agree with it).

5) OTOH, why do we put such emphasis on the flag?
In that case, it’s almost the opposite: in the late 1800s, concerned about rising immigration from Ireland and Eastern and Southern Europe, and trying to reunite the country after the Civil War, there was an alliance of Socialists and Protestants who pushed for US nationalism.  They wanted to downplay the Constitution to downplay both Federalism and the First Amendment, so they wrote and promoted the Pledge and veneration of the Flag as a new approach to unifying the country.
All these historical contexts validate another longstanding instinct of mine, which is that if we are to truly honor our military, we should honor the Constitution they vow to uphold, and that includes not forcing people to engage in particular speech or expression with which they disagree. Let’s recall that the early Christians’ refusal to swear an oath to Caesar was one of the major reasons they were persecuted.

6) Then there’s the “taking the knee” thing.  In one of those mind-numbing twists of human behavior, the players are genuflecting because, as Americans, they see subservience as a bad thing, so they are performing a gesture they perceive as a repulsive gesture of subservience to protest a song referring to hunting down and killing their enslaved ancestors.

Why now?  Well, let’s see, it’s only been since 2009 that NFL players have been officially required to stand on the field for the Anthem,  although it was customary before that.  And hmm, why, with more and more attention being paid to African American males, whether legitimate suspects or completely innocent, being shot in the back, might African American males in positions of influence might want to draw attention to a song about killing fleeing “slaves”?

7) What of the First Amendment?  A popular notion-depending upon whose side is at the center of the First Amendment issue in question–is that the First Amendment only applies to the Federal government and not to one’s employment status.  To a certain extent, I’d agree. But this also presumes people have a choice about their employment status.  It is one thing to look at an athlete who makes millions of dollars for playing a game or an actor who gets millions of dollars to play pretend and say, “You are paid to entertain me, and I am not entertained by your behavior. So I am not going to buy your product.”
A few years ago, we said of the “wedding cake” controversy, “What if Nazis wanted a liberal baker to make a cake?”  Well, now liberals are trying to get actual Nazis who get photographed at rallies fired from their jobs.  They’re refusing to perform for Trump or members of his administration, flat out telling Trump supporters they don’t want their business, etc.
If we don’t want someone like Tim Tebow fired for genuflecting in prayer, why do we want someone like Colin Kaepernick fire for genuflecting in protest?
There is a difference between telling a business, “I’m not going to give you business because I disagree with you,” or “I’m going to support your business because I agree with you,” and suing the business or asking the government to fine the business for some perceived “civil rights violation.”

8) Still, should the first Amendment protect employees’ speech?  Before disability, I could accept that, as an employee, and as someone trying to feed my family, I should refrain from certain kinds of speech.  But that seems different than requiring an employee to actively violate his or her conscience.  What about the right to pray or read the Bible in one’s cubicle?  To have political or religious signage on one’s vehicle?  What about after-hours?  There’s a list that circulates the Internet of requirements for teachers 100 years ago, and they were expected to adhere to various behavioral standards even in their off hours that today we might consider draconian, yet many contemporary contracts or “ethics courses” say the same.  I worked for employers who said, for example, that their “harassment policy” extended to one’s private life. That if an employee was out in public, and a coworker or client overheard an offensive conversation, the employee could still potentially be sued or fired for it!

9) Lastly, does protesting a requirement as a civilian, in a country that is supposedly founded on freedom of speech, to sing a particular song or say a particular pledge or revere a flag honor or dishonor the troops who’ve sacrificed and died to uphold the Constitution?  I’d argue that mandatory expression is a greater dishonor to the troops.

DACA and AL: if you do it long enough it’s OK

First, as I’ve said many times, I think the GOP should propose a law with a path for citizenship for illegal aliens and personhood/citizenship for the unborn.

Second, usual caveat that “I voted for Castle,” and I have no particular opinion of Steven Bannon, one way or the other.

However, I would like to present a few scenarios for your consideration:
1) A school says “We think plagiarism is bad.  A first offense is a failure of the assignment.  A second offense is a failure of the course.  A third offense is expulsion.  Oh, but if you’ve been plagiarizing for 4 years of school, and we find out a month before graduation, you’ll be allowed to graduate with those who have been working hard.”
2) A man loses his job.  He decides that applying for disability/unemployment, Medicaid, etc., is too difficult and/or demeaning and would require too  long a wait so he starts stealing for a living (i.e., Fun with Dick and Jane).  He steals for years.  His children grow up learning to steal with him.  He gets caught after years of stealing.  Do we let him off because he’s been doing it so long and because his children are involved?
3) A family jump the fence of a rich Hollywood celebrity or a bishop and declare themselves residents of his home.  Technically, per Catholic Social Teaching, there is a greater obligation for the celebrity or the bishop to share his residence than for a country to allow open immigration–and in the latter case, try emigrating to the Vatican and see how that works out.

This is the struggle I have with the concept of “amnesty” for illegal immigrants and their families.  I used to take a stronger pro- stance, but then legal immigrants or second/third generation Mexican-Americans whose relatives came here illegally convinced me that it’s an injustice to those who work hard to come here.

And the same is true of the controversy around Amoris Laetitiae: if you point out it’s a double insult to the victims of adultery who already suffer from “no fault” divorce and rubber-stamp annulments.  It’s like saying, “If you’ve sinned long enough, you’re OK,” on this narrow group of sins, but would the same reasoning apply to a serial killer or a racist or a thief?

In the current discussion, there are three issues at play:
1) How best to handle illegal immigration (and this is far too complex an issue, morally or legally). What I do know is that arguments from emotion or “justice” work both ways, and I tend to focus on the injustice towards those who are struggling or have struggled to follow the US’s existing laws that are already more generous than most countries’s immigration laws. I see this as basically the equivalent of “plagiarism is bad but if you’ve been plagiarizing all through school and just got caught right before graduation we won’t expel you.” Just as the “justice” and “mercy” of AL is unmerciful towards the victims of adultery and the children of the first marriage. At the same time, aspects of US law regarding refugees are inconsistent and purely political.
2) Whether the president has the right to legislate via Executive Order, and he doesn’t. Outside of a proper Catholic monarchy, the only way to even remotely protect against corruption and dictatorship is a precisely worded Constitution implemented literally (this is a principle Aristotle understood two and a half millennia ago). Dictators always act in what they think is “justice.”
3) Whether the bishops have “moral authority” to be expressing “moral outrage” over one particular aspect of US immigration policy, particularly on the grounds of a supposed absolute obligation to enforce positive Scriptural law in a particular way. If that is the case, if refusal to “welcome the stranger” regardless of the circumstance is a moral duty, then they should be leading by personal example. Saying that it’s wrong to hop the bishop’s wall and declare yourself a resident of his palace but it’s right to hop the border and declare yourself a resident of another country is hypocrisy.

 

Please help us get a new van.

In 2008, I got my first motorized wheelchair, and we were blessed with an opportunity to buy a twice used 2000 Chevrolet Express 3500 wheelchair van, which was first a prison van and then a medical taxi (I call it our “Paddy Wagon,” since the expression came from stereotypical Irish cops collecting groups of stereotypical Irish drunks in police vans).
20170705_130533
The van has served us well for almost 9 years as our primary vehicle.  “We’ve” had to put some money into it to keep it going, but when it all adds up, it was less than we’d have paid even for a regular van in payments, much less for a handicapped van that can fit our family.

Me and kids at Roper

Me and my kids in 2013, after my aortic graft surgery

Our economic situation simple: we make a little less than enough to get by in modern America.  Unless I should obtain the time and inspiration to write a best-selling book, we strike the lottery or get a really good  investment, we’ll never make much more than we do now.
So when a major expense arises, we need help.
Every few months, something malfunctions in the van.
We had to purchase a second vehicle, using up the small amount of room we had in our budget to add another monthly payment, so we only have to use the van when we need the power chair and so we have a backup when it fails.  The very day we went to pick up the “new” car, the lift stopped working.  When my abdominal aneurysm ruptures or requires surgery, if I survive, I will most likely lose my ability to walk completely.  In the meantime, I need to be able to keep strain off my aorta to delay that surgery as long as possible.
It won’t be long before our eldest daughter has to use a scooter or power chair–technically she already should because she subluxes her ankles every time she walks very far, but we can’t get insurance to pay for one.
As communities, Muslims, Mormons and Evangelicals seem to be very good at rallying around their members.  We Catholics, as a community, need to show the same generosity with ourselves as we do with strangers, to provide the “safety net” that keeps people from falling completely into destitution.  On an individual basis, we have many wonderful Catholic friends who have helped us more than we can ever thank them for.  We know someone out there can afford to help us.
We’re hoping to get a used, 2015 or 2016 Ford Transit Wagon XLT 350, medium height, for around $25,000.  I figure we can modify it ourselves for around $3000-5000.
So accounting for fundraising fees, taxes, etc., we’re trying to raise about $30,000-35000 just for that, though if a generous benefactor wants to help with about $80000 in other expenses we expect to face in the near future, we’d be very grateful.  If someone out there reading this happens to own a car dealership or know a car dealer (I recently heard a rumor that a major Catholic donor in our state owns a dealership), I’m going to be bold and ask if, in the name of Our Lord, you could please donate a van directly?
Please share this post. Please share the link to our fundraiser.  Most of all, please pray that God opens people’s hearts to share, and that He profoundly blesses all those who have helped us.

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