Category Archives: medical ethics

“Blame the drugs.” “Blame the parents.” “Lock up everyone with mental illness.”

Madman commits an act of violence. People blame a) “mental illness” (or the specific “condition”); b) “psychotropic drugs”; c) “the parents”; etc. Let’s look at the real process:
1) Mental health is largely genetic. People self-medicate with drugs or alcohol, have kids, the kids either grow up with the addict parents or go to foster homes or adoption, then we blame “the parents” or “the foster system” or “adoption,” when so many others in the same situations do not end up as bad. If we look at the parents’ behavior, they’re dealing with the same basic mental DNA as the kid. Certainly, environment plays a major role, but we’ll get back to that.
2) Boys are more often put on stimulant ADHD meds than girls. These meds trigger dopamine. They’re between caffeine and cocaine in the degree to which they stimulate dopamine and endorphins. People speak of marijuana as a “Gateway drug,” and maybe it is, but for the past few generations, Ritalin and Adderall have been the biggest gateway drugs of them all. In my experience as a parent and a teacher, I’ve seen a few students and adults who were helped by these meds. I’ve seen very few who were helped on them without finding it made them angry. I had a college student once who told me he took Adderrall all week, stopped it on the weekends and slept to keep it from driving him insane.
3) A major problem in mental healthcare is the process. They start with largely outmoded Freudian analysis (refer back to 1). Then they try drugs. And they try the drugs in a trial and error fashion. Only under certain circumstances, and/or with much insistence, do psychiatrists and developmental pediatricians normally do actual medical tests on their patients. It’s “Oh, you exhibit this set of behaviors? Let’s try [Ritalin/Prozac/Xanax]….That didn’t work? How about [….]”
Just as a heart med that will help someone with one kind of heart condition may kill someone with another, or the med has a “side effect” of doing to other autonomous systems what it does to the heart, so too the wrong mental health drug can cause either other disorders by its side effects or have an adverse effect if it’s the wrong condition. Put someone with bipolar on an antidepressant, and they get manic.
Put someone on an anti-epileptic who doesn’t have the correct kind of neurological problem(s), and they develop epilepsy.
That doesn’t mean all psych drugs are bad for everyone, but they’re overprescribed and misprescribed.

“Why did he do it?”

A young woman goes to college.  She comes from a decent home and family that has its issues like any family.  She maybe has a genetic propensity for autism or bipolar or something that wasn’t quite caught because his parents were able to manage it with love, discipline and counseling from time to time.  She was never really engaged in her faith, and whichever comes first, the usual college combination–skipping Mass, “partying” and collectively anti-Catholic ideology among professors and classmates–cause her to abandon the Church.
She meets a boy. He considers himself an atheist.  They base their relationship on sexual attraction and what bands they like but say religious, philosophical and political matters are irrelevant to their relationship.  They *might* discuss a bit of modern philosophy or New Age “mysticism,” and they might talk pop psychology.  They start fornicating.  Then they decide they “love” each other.  They use contraception, unknowingly conceiving and aborting several babies.  At one point, one of the babies escape all the “Plan B” mechanisms and manages to implant.  Worried about her career, she has an abortion.
Then they decide that maybe they should get married.  They “wait” to have children till they’re “ready.”  They spent 10 years living for careers and vacations and things, having a relationship based on a self-centered “love.”  Maybe they self medicate with booze or cigarettes or worse.  Maybe they go to the professional drug dealers and get Prozac or Ritalin.
After a few years, they decide they’re “ready” to have kids.  They have their boy and girl.
They say they’re going to raise their kids “open minded” and refuse to have them baptized.  Maybe they expose them to bits and pieces of Islam, Buddhism, Wicca, any anything but Christianity.
Believing that children need lots of “stuff” to be happy, wanting their kids to have whatever they believe they were deprived, and believing that they have to limit themselves to 2 kids, so they want the most of the experience, they fill their kids’ lives with toys, video games, movies, etc.  But they also fill their kids’ lives with workaholism and competitiveness: sports, scouting, fine arts, clubs, and lots and lots of homework.
Their son can’t keep up, and starts acting out.  Quite often, the child in this all-too-familiar scenario is probably just stressed.  “I don’t want to give him an MRI,” says the doctor.  “That might have dangerous side effects, and it’s really expensive.  Let’s see how he does on Ritalin first.”
So the kid goes on Ritalin.  He’s on the equivalent of 2-4 cups of coffee a day.  He focuses better at school and his many activities, but his schedule is still stressful with no time for true relaxation or recreation.  He still needs to burn his energy, and he’s stimulating it chemically with a drug that produces rage as a side effect.  So he starts bullying other kids.  And he starts trying to channel his rage through video games and movies.  Oh, and since he’s chemically stimulating his dopamine and endorphins, he loses his ability to feel satisfaction from oxytocin.  He just starts craving more dopamine and endorphins, so more video games and more movies.
Now, if he was relatively neurotypical and just stressed, this would be bad enough.  If he even legitimately had ADHD it would be bad enough.  But what if he actually has something else, like bipolar?  So the the effect of the stimulants is even worse.
They try different meds over the years, never actually doing medical tests to see if and what meds he needs, even though they have tests available that in many cases the DSM says to do first.  Hundreds of dollars a month in prescriptions and doctor visits are so much more cost effective than a few thousand dollars at one time to actually find out what’s wrong.
Meanwhile, the daughter goes on similar spiral, but this, as Aslan might say, is not her story.
Meanwhile, the parents who didn’t put much thought into values before they married start to do so.  They realize they have little in common.  They rarely spend time together.  Going off “the Pill” to have kids then going back on changed her hormonal reactions to him and vice versa.  They’re burdened with stress of money, jobs, the kids’ demanding schedules and the kids’ mental and behavioral issues.
Maybe the mother decides to start taking the kids to church, and they fight about that.
There’s some anger and abuse.  One or both commits adultery.  They divorce.
Now the kids, as Maggie Gallagher documents in _Abolition of Marriage_, have lost their trust in relationships.  They both come to think of marriage as something temporary and mutable.  They have lost their one mooring in life.
The son starts expressing his anger at his Christian classmates, arguing all the time in favor of atheism, abortion, etc.  The daughter becomes sexually active.  The son starts using marijuana and other drugs.  All those resume-building activities begin to implode: grades collapse; he starts dropping out of his activities.  He spends most of his time watching violent movies and pornography and playing video games.  All the activities meant to “build social skills” never taught him to make friends.  His original genetic propensity, whether it’s for autism or schizophrenia or bipolar, is now largely irrelevant except that it’s compounding his lifetime of stress, betrayal, materialism, overstimulation, drugs, etc.  He doesn’t know how to approach girls, and girls find him creepy.
His parents have tried to give him everything the world has to offer but they’ve deprived him of the most important things a  human being needs: God and a stable family.
Depending on who reaches into his life at this point, and whatever his earlier issues, he grabs onto whatever sense of hope and acceptance he can find.  We could go several ways from here, but this all-too-common story lends itself to several results.
But our particular instance is following the path to hate and violence.
He’s been inoculated against Christianity, of course, by his parents and by the schools.  He’s been taught that Islam is a “religion of peace,” so he starts reading the Koran.
He’s been taught that socialism is a great thing and capitalism is bad, so he starts reading Marx.
He starts reading  Hitler.
Eventually, the violence he imagines becomes reality.  Maybe his mother has found true Faith in her middle age, and desperately tries to get him to come to church with her as she tries to atone for her younger lifestyle.  Maybe he is interested in a girl who’s not interested in him.  Maybe he’s had a girlfriend who recently broke up with him.  Maybe he’s been taught by the media, the movies and the few books he’s read that Christians are the real enemy.  Maybe he’s just filled with hate for all the institutions he’s come to mistrust.
Thousands upon thousands are in his situation.  Many turn to suicide.  Many turn to matricide or patricide.  Many murder the girl they’re interested in.
Many join gangs and commit gang murders.  Many just retreat into themselves and into the games and drugs, committing a slow suicide.  Many live lives of abuse and fighting without actually killing.  Many find Jesus and overcome the hate.
So what makes one person “snap”?
If any of these few circumstances could clearly explain why people commit mass murder, then it should happen far more often than it does.  If guns are the reason, it should happen far more than it does. If guns are the reason, then there wouldn’t be suicide bombers and fertilizer bombs and madmen driving trucks through crowds.
If, as the Joker claims, all it takes is “one bad day” to make someone like him, why aren’t there?
There’s a movie called Conspiracy Theory where a guy says all notorious assassins owned the same book, and to the extent that it’s been reported, all the notorious mass murderers in the US in the past 20 or 30 years have had one thing in common: hatred of Christianity.  Many of them have shouted or posted “Allahu Akbar.”  Most of them seem to have some sort of admixture of Communist, Anarchist and Nazi leanings.
As long as a person has some faint fear of God, he’s going to have a line of conscience.  Once we strip that line of conscience away from him, it doesn’t matter what tool he uses, he will find a way to kill as many people as possible before he kills himself.  He might do it in the name of “The Revolution,” or “The Master Race,” or “Satan” or “Allah,” but he will do it.  Should we put tougher restrictions on certain kinds of weapons?  I don’t know.  It seems to me the government should do a better job of enforcing the gun laws that are already on the books.
But to address the real problem is to address, across the board, the moral and spiritual rot of our society and requires each of us to look at our own responsibility, not for our political choices but for our moral ones."Occupy Rome" Protestors Desecrate a Statue of Our Lady

Living the Good Samaritan

This afternoon, our younger two kids had an appointment at pediatric specialists at the over-renamed MCG/GRHSU/GRUHealth/AUHealth.  It was raining, so my wife was going to get the car. I hadn’t had lunch yet, and the kids were hungry, so we stopped at Subway with the intention of eating while she got the van.
As she was about to leave, we saw a lady walking down the sidewalk, crying and gesticulating.  She appeared to be having some sort of seizure.  My wife went out and talked to her and tried to calm her down, bought her a meal, got some of her story, enough to know she’d been at the ER and discharged somewhat prematurely, and had no one to pick her up.
Various professionals passed by.  A few stopped momentarily.  Three campus police officers arrived and seemed to be treating her as more a suspect than a victim.
My 8 year old daughter looked out the window and said the lady looked like she’d been beaten up.  My wife thought the same–she had recent injuries that had been bandaged by the ER.
The kids remained patient remarkably long for their temperaments, but as our son hit his limit, we had to slip away.  We drove past to see if she was still there, but she, and campus police, were gone, so hopefully they got her the help she needed.

But *why* does our society have to be so litigious and bureaucratic that no one can help anyone?  Doctors and nurses passed by, too “terribly busy” or too afraid of being sued or fired to help (cf. the story of the firefighters who got in trouble for using their truck to get the little girl to the hospital before EMS could get her).  And why do ERs discharge people when they’re clearly not treated??

I’ve had several occasions that I’ve been discharged with papers saying, “Come back if you experience XYZ,” and I’ve been like “Should I turn around and come back in since I mentioned that when I got here, and you didn’t do anything?”

 

 

What’s your price?

We’ve all heard the story, attributed to various writers, of the British humorist sitting next to the beautiful woman at the banquet and asking, “Would you sleep with me for 1 million pounds?” “Of course!” “Would you sleep with me for 10 pounds?” “What kind of woman do you think I am?” “We’ve established that; now we’re just haggling over price.”
Chesterton said that men do not differ so much over what they consider evil as what evils they consider acceptable.
It is the easy compromise that keeps the culture of death going. Every one of us who refuses to compromise gets labelled an “extremist” precisely because of the easy way people sell out.
Every time the Republicans gain ground in national office, pro-life and pro-family issues are a major reason for the voters, but the Republicans never follow through because they claim they won’t be reelected. “Next time,” they tell us.
In the 1970s, the National Right to Life Committee developed a “long term strategy” for overturning _Roe v. Wade_. The first law passed was the Hyde Amendment, banning federal funding of abortion. 40 years later, “progress” is the Republican House passing a new ban on such funding.
Meanwhile, does anybody even talk about embryonic stem cell research anymore? George W. Bush’s “if the babies are already dead, might as well put the remains to good use” reasoning has crept not only into the NRLC’s positions but into the Catholic commentariat. And that’s the same position we hear on vaccines derived from fetal tissue.
In 2005, the Pontifical Academy for Life (pro Vita, or PAV) issued a statement supporting conscientious objection to vaccines derived from from fetal tissue research. There were already position papers from several organizations, most notably the so-called “National Catholic Bioethics Center,” saying such vaccines were acceptable. For most people, this isn’t even an issue. The sheer fact that the Vatican bothered to issue a statement should lean any ambiguities in favor of conscientious objection. Many have tried to twist the document to say it opposes conscientious objection. If so-called “anti-vaxxers” are a minority of extremists, why would the Vatican, which so often fails to address prevalent problems of theological discipline, bother to tell “anti-vaxxers” to comply?
Yes, the document explains the parameters of remote material cooperation (more on that later). Yes, the document explains there are conditions which mitigate culpability for such cooperation. Yes, if somebody feels compelled to vaccinate, the document says they should voice their objections, but that is supposed to be the exception, not the rule.
In 2008, a lot of people said, “I’m pro-life, and I voted for Obama because I figure that, if he knows pro-life people voted for him, maybe he’ll change his views.” Yep, that’s how politics works.
If nobody stands up and says, “I won’t support this,” what is to motivate those in power to change?
There are very few vaccines for which the only form is derived from fetal tissue research, and all of those are diseases that have other means of treatment or prevention and/or are rarely life threatening. The most life threatening diseases (e.g., polio) have alternatives that exist, but they’re increasingly unavailable. When our eldest was a baby, there were separated forms of measles and mumps vaccine available, but they were hard to get, and you had to find a doctor willing to order them. The ethical rubella vaccine is not available in the US because of “FDA” regulation, even though it’s proven effective in other countries.
If there were more people standing up and saying, “We want ethical alternatives and will not vaccinate until you provide them,” things would change pretty quickly, but as it is, a) most people just vaccinate, with or without “stating their objections”; and b) the rest just become out right “anti-vaxxers,” objecting to all vaccinations and tying in other issues to fetal tissue. So thus of us who merely object to specific vaccinations on specific ethical grounds are left without support. It is so disheartening to have to file for a “religious exemption” at Catholic institutions when we’re Catholic, and explain to Catholic school and parish officials why we object. It is disheartening to find that most state regulations and doctors’ offices take an all-or-nothing approach, so we can’t get the ethical vaccines, either.

The original NCBC position paper from the 1990s had two related points that really irk me.
1) They, and most subsequent “the good of the vaccines outweighs the evil” ends-justify-the-means arguments, hold that parents have a “moral obligation to protect the life and health of their children.” To a certain extent, this is true. However, this moral obligation gets transmuted into saying it’s mortally sinful to get someone sick. This is also applied in the question of whether you should go to Mass when you’re sick, and other situations. Now, if such moral obligations and sinful circumstances exist, and I have a 50% chance of passing on Marfan syndrome, which will be far more likely to be fatal than any virus, to my children, I think one can see why I take some offense to this, especially when so many people who *do* have Marfan syndrome insist on contraception, IVF and/or abortion for that reason.
2) The original NCBC document grants that conscientious objection constitutes heroic virtue (and I think most of us on that side would agree), but argues that parents do not have the right to make decisions of heroic virtue for their kids. The problem with this (and the previous premise) is, what about Catholic parents in Muslim and Communist countries? Should they not baptize their children for fear of putting their children’s lives at risk and making decisions of heroic virtue?

If you’ve decided that vaccination was the right choice for you and your family, and you feel no pang of conscience about it, then why be so hard on “anti-vaxxers”? Aren’t you and your kids safe?

If we, as Catholics, mistrust the medical establishment on contraception and other issues, why is the rhetoric on vaccines to do as you’re told by Big Pharma?

If measles is making a comeback, why won’t Merck provide the ethical, separate measles vaccine it discontinued in favor of MMR? Why is Merck so adamant about forcing people to violate our consciences?

What is truly a “slap in the face”?

We’ve all heard by now of the suicide of Brittany Maynard, a 29 year old brain cancer victim who decided to become the poster woman for so called “death with dignity,” and then got mad when people criticized her “personal choice.”  The Pontifical Academy for Life issued a statement condemning assisted suicide, and calling her death “reprehensible.”  Maynard’s mother has now posted an article on some site called “Compassion and Choices“, saying that PAV statement is “immoral” and “a slap in the face.”  The Culture of Death is now calling it “the Pope’s sin.”  I submitted the following to “Compassion and Choices.”  Re-posting here:

You posted an article by Brittany Maynard’s mother, claiming that the Pontifical Academy for Life’s statement on her daughter’s suicide is a “slap in the face” and “immoral.” No, Brittany Maynard’s suicide, and your entire “death without dignity” movement is immoral and a slap in the face to every one of us who deals with debilitating, life threatening illnesses. I have Marfan syndrome. I have suffered horrible pain every day of my life. I have dealt every day with the knowledge it could be my last. I have also dealt quite regularly with the temptation to “end my suffering” in this life–but a death with *true* dignity, the death of a Saint, is far more appealing to me. The risk of eternal suffering in Hell, and the knowledge that Jesus died undeservingly for my sins, and continues to suffer that infinite pain of the Passion for me, make it worth it to me to share His sufferings now for love of Him. Leon Bloy said the only tragedy is not to be a Saint.
What is reprehensible is the notion that people with terminal illnesses should be killed or pressured to kill ourselves because we are a “burden” to others. What is reprehensible is saying that it is dignified and courageous to die the death of a coward.
I pray that Brittany Maynard was not culpable for her decision, or that she repented in her last seconds, but what she did was neither moral nor compassionate, for herself or others.

Sincerely,
John C. Hathaway, OCDS

“He who seeks to keep his life will lose it; he who loses his life will save it.”: Vaccines versus viruses; prepping versus providence

If there’s one thing the Bible is clear about, it’s not putting our trust in princes, in mortal men in whom there is no help, not trusting in our own devices, etc., for God chooses the weak things of the world that no flesh may glory in His sight. The foolish man cannot know this, and the fool cannot understand.
From the time when Satan refused to trust God, then tempted Adam and Eve to “be like Gods who know,” to the Tower of Babel to Israel being punished over and over for not doing things Gods way, while those who were justified were justified by their absolute trust in God, even when His instructions were foolishness to human wisdom, the Bible tells us over and over that we should, as Jesus says, “Consider the lilies of the field,” for we know no the day nor the hour. Just when we are saying “peace and security,” the Lord will come like a thief in the night and say, “You fool! Don’t you know this very night your life will be demanded of you?”
I am always dismayed by Christians who insist that they should put their trust in worldly goods, rather than building up treasure in Heaven, be they investors, “preppers,” etc. Obviously, there is a common sense level of protecting ones health and family, and keeping an emergency reserve if possible, but some people seem way too concerned about storing up treasure on earth.
Then there’s the vaccine issue. Again, nothing wrong with protecting health, but doing so at the expense of other people’s lives should be avoided, and it is difficult to suppress the instinct to say, “I told you so,” when the efforts people cling to prove futile in the face of worse and worse viruses and bacteria strains. We hear about “herd immunity” (a term that’s offensive in itself), and see arguments about what that does or does not mean. We see arguments about old viruses returning supposedly because of unvaccinated families, though others arguing they’re spreading among the vaccinated and that they’ve gotten worse because of resistance. Now, there is apparently a virus spreading that mimics a cold or flu but is far worse and they barely even know what it is. . . .

Drugs, the law, and morality

For some reason, it’s a headline that the Pope is against legalization of recreational drug use. At first thought, I tend to agree, but I am not sure it’s so simple in practice.
Much has been written on the subject lately, and I completely agree that it’s sinful to
a) use any otherwise acceptable activity excessively (Cardinal Virtue of Temperance/Aristotelian Mean)
B) intentionally impair one’s judgement so as to make moral decisions more difficult
C) cause direct harm to one’s body.

It’s very clear when some drugs do all three, but what about tobacco, alcohol and even caffeine? Those would be considered acceptable in moderation, but cause damage long-term.

All three of those standards could apply to food as a drug. Certainly, gluttony is a mortal sin, but should it be a crime?

What about self-medication? Various layers of mental health? Prescription drug use?

It’s a complicated matter when it comes to legalities, civil liberties, etc., and enforcing laws. In the name of making it harder to abuse prescription drugs, the FDA has made harder and more costly for those of us with actual health problems to get our meds. Then there’s the issue of drug testing for employment, etc., and people having to reveal medical problems to their employers.
That’s not getting into things like “no knock” raids that have made headlines recently, where SWAT teams invade homes of “suspected” drug dealers/addicts and burst in without warning to avoid “flushing.” Innocent bystanders and even innocent suspects get injured or killed, even if they have the wrong house altogether.
They’ll do the whole “witch hunt” thing and send innocent family members to prison for the “crime” of not knowing anything while the actual criminals make deals and name names. Then property involved in illegal drugs can be seized. Back in Virginia about ten years ago, there was a case where a man bought a house from a judge’s ex-wife shortly after their son was arrested for dealing marijuana. Somehow, the judge’s wife got to keep the money from the sale but the buyer lost the house to the state.
Then there’s the so-called “right to privacy” that selectively applies to birth control.

I don’t think drug use should be legal, but it shouldn’t be “illegal,” either. It should be treated as a medical and psychological matter.

Why believers make better doctors

In our pluralistic society, the notion of choosing a business or professional based upon faith is considered discriminatory. We hear a lot about businesses refusing to provide particular services based upon moral principles, but not about customers, unless it suits the Left’s agenda. “I will “I will gladly be your doctor but I will not prescribe contraceptives” becomes “He refused to give me health care!” On the other hand, a doctor pressuring a woman to *use* birth control is perfectly fine, and if she refuses to go to that doctor, she’s the one who’s considered extremist.

As I’ve written many times, and is one of the founding principles of this blog, it is very difficult to find doctors who support patients’ moral choices: not to profit from or participate in fetal tissue or embryonic stem cell research, not to use artificial birth control, etc. People who don’t include morality in their medical decisions–and those who do but take a very broad interpretation of “remote material cooperation”–seem to not understand why this is important to some of us patients. I’m sure many people would rightly object to eating at a restaurant with a sign saying “whites only.” They would understand why supporting a business owned by a KKK owner is objectionable. However, they don’t understand why we wouldn’t want to support a medical business that engages in practices we find morally repugnant: this is both because they think it’s wrong to *consider* those actions wrong and because they refuse to acknowledge that medicine is a “business.”

So that brings me to why, even if we’re not talking about moral issues, I find it’s important to generally choose, when possible, doctors who are people of faith. That doesn’t necessarily mean that they’re Catholics, or even Christians, but they have to believe in some sort of “higher power.” I believe it’s a saying, but I’ve often found that doctors who don’t believe in God think they are God.

If a doctor thinks that religion is stupid and irrational, what does he think about patients who are believers? If he doesn’t trust your discernment about spiritual and moral matters, will he trust your discernment about your own health and healthcare decisions?

If she doesn’t believe in God, when difficult moral issues do arise (e.g. end of life issues), will she be more willing to take the easy way out?

I’ve encountered many doctors over the years who have mocked me for praying, flat-out side, “There are no such things as miracles,” etc. A year after my 1996 aortic root replacement, some of the tissue around the stitches of my artificial valve started to leak. During my echo, the tech got really quiet. He got up and got the cardiologist, who redid the echo himself, very slowly. You know something was seriously wrong. He came in afterwards and gave us the report. He ordered me to bed rest for a year. A year later, they were worse. A year after that, I expected them to be even worse. This time, he came in with his jaw metaphorically on the floor, saying, “They healed!!” Ever since then, every doctor I’ve told that story to has had one of two reactions: 1. “Wow, a miracle!” or 2. “That doesn’t happen. He’s probably an idiot and misread the echoes.” Yeah, that’s why he did it personally, slowly, right away, to double-check the technician’s initial finding.

For a few years in Northern Virginia, I went to one of the highest-rated cardiologists in that region, and he said that prayer and “faith,” generically, is a huge part of his practice, that he finds patients who pray and meditate perform far better than those who don’t.

What if you could go back in time and kill Hitler?

A powerful speech.  Even if you don’t usually watch videos online, you really should listen to this one.  It speaks for itself, especially regarding judging others.  It’s a talk by genetics pioneer, Down syndrome researcher and outspoken pro-life leader Dr. Jerome Lejeune, whose Cause is being initiated, telling a powerful story about the dangers of judging based upon appearances, and the problem of eugenics:

Is there a “Flash of Light” at Conception

Way back in 2011, and in various discussions over the years, in a post on _Roe v. Wade_ I referred to a lecture I heard ca. 2004 from Dr. John Bruchalski of the Tepeyac Clinic.  Dr. Bruchalski is a former abortionist and used to work at the “Fertility” Clinic that pioneered In Vitro Fertilization in the US.  Already a leading embryologist when he “reverted” to Catholic faith, Bruchalski became one of the top NFP-only physicians in the country, founding the aforementioned Clinic with the assistance of the Diocese of Arlington in 1994.  On a side note, we need more clinics like Tepeyac, not less, to provide real health care options for women, but if the enemies of Life in Washington get their way, we won’t have any.
The post has, over the years, received 3 separate comments, one approving, one supportive but skeptical (the individual claims to have emailed Dr. Bruchalski and been told it was not true), and a third just this past few days claiming that a Google search provided no verification of my claim.
Now, part of the problem may be the claim of some “New Age” people that there’s a “flash of light” in the “astral plane.”  This is not what I’m talking about.  Nor am I asserting that the “flash of light” is the creation of a soul, just the sign that “pregnancy has begun.”  One of the arguments for procedures like IVF, Embryonic Stem Cell Research and “Plan B contraceptives” is the euphemistic position that “abortion is the the termination of a ‘pregnancy,’ and ‘pregnancy’ begins with implantation.” This is easily morphed into “conception requires implantation,” which is of course defeated by the very fact of these procedures which involve the conception of a unique human being who may or may not be “implanted,” but may rather end up lingering in a state of “frozen animation.”
The importance of the “flash of light” is that it’s an electrical signal.  Dr. Bruchalski’s claim was that the electrical signal is neurological and tells the mother’s body “You’re pregnant,” because a signal is sent to the mother’s brain to begin the process of implantation.  This refutes the claim that “implantation” begins “pregnancy,” because “pregnancy” begins as soon as the embryo signals, “Hi, Mom, I’m here.  Prepare a place for me.”
Nevertheless, anyone who paid attention in elementary school chemistry should know that a “flash of light” is one of the signs of a chemical reaction, so it shouldn’t seaem too far-fetched for someone who “believes in science not God” to accept that there’s a “flash of light” at conception, which is fundamentally a series of complex chemical reactions.
Since the most recent commentor claimed there is no video showing this “flash of light,” I did a basic search and found a hit right off the bat which shows it:

Amazingly, for all the stuff that’s on YouTube, it’s very hard to find a an actual video of conception, even animal conception.  Most of the videos I found were CGI simulations.  Strangely, the ones that aren’t all seem to cut off right after the sperm penetrates the egg, but before the nuclei combine, and videos on “embryo” development begin when the “fertilized egg splits.”  I find it more interesting that there is no video showing the moment in between.
This non-faked video of a completely artificial fertilization (Lord, have mercy) where the sperm is injected directly into the egg shows various color changes before the sperm is even injected:

Further, since the skeptics were questioning the claim that it happens at all, and since people these days seem to care more about animal conceptions than human, here is an article about an NiH study regarding the chemical reactions that cause the “flash of light”:
<blockquote>The zinc discharge follows the egg cell’s steady accumulation of zinc atoms in the developmental stages before fertilization. The researchers documented the discharge by bathing the eggs in a solution that gives off light when exposed to zinc. They referred to the zinc discharge and accompanying light flash as zinc sparks.</blockquote>
Another side note: your great grandchildren’s tax dollars at work, “discovering” something in 2011 that was already known about.
It never ceases to amaze me how people who claim to be about “science” are woefully ignorant of even the most basic scientific facts.

 

ACLU Suing Catholic Hospital

Doctor tries to “force his opinion” regarding abortion on patient. Patient complains. ACLU sues Catholic hospital. Sounds predictable, right?

Not this time.

This time, they’re suing on behalf of the *doctor*.

You see, if a patient goes to a doctor or pharmacy, even one that’s openly Catholic, and demands contraception or abortion, then it’s “The doctor/hospital doesn’t have the right to force their moral views on the patient.”

However, if a patient goes to a Catholic facility expecting it will follow Catholic moral teachings, then it’s “the patient doesn’t have the right to force her moral views on the doctor”

If you want to put your own blood pressure at risk, you can see the typical hate-filled account and commentary at “Reproductive Health Reality Check” (aka, “Reproductive Poisoning Delusion Check”).

What makes this case hit close to home, and the exact kind of situation this blog was created for, is that the patient in question was suspected of having Marfan syndrome. And much like the cases of so many people who’ve been advised to abort their babies for eugenicist purposes only to find out later the babies didn’t have the genetic disorder in question, the woman doesn’t even have Marfan.

So much for “pro-choice.” If a person with same sex attraction disorder wants therapy for that problem, New Jersey’s “Catholic” “Republican” governor has made it a crime to provide that person with such therapy. Now, the ACLU is trying to say that it’s illegal for those of us who put our moral views first in making medical decisions to seek out providers who agree with us.

The unnamed woman had an unspecified “family history” and was sent to the cardiologist by her Ob/Gyn because she got pregnant. If she had been going for an evaluation for school sports, we know darn well she’d be told, “there’s very little risk, go for it,” even though if you go by the pre-1990s statistics, sports are far more dangerous than childbirth (given the mortality rate for untreated women is much higher). If a person *were* diagnosed with Marfan, and chose to play sports anyway, that would be considered “courageous,” but a woman who chooses life is considered “foolish” and “throwing her life away for a blob of tissue” (better than throwing her life away for a blob of rubber).

At least one of the articles thankfully specifies “severe cases may be fatal,” but a “severe case of Marfan syndrome” would have been obvious before she was pregnant, especially if she had a family history and knew to look out for it. Media are about as accurate in reporting on Marfan syndrome as they are about reporting on Catholicism, and the reports on this case illustrate both areas of gaping ignorance. Typically, “Marfan syndrome” is referred to as synonymous with “aortic root aneurysm,” and while that, in conjunction with ectopia lentis, has become the distinguishing characteristic from other connective tissue disorders, if she truly had a “severe case,” with a family history, other signs would have manifested themselves. If she did not have any existing aortic enlargement, there would have been no more risk from childbirth than any other strenuous activity she’d likely engage in.

As for the Catholic hospital side, commentbox feminazis (noting that the definition of “feminazi” is “a person who uses feminism as an excuse to ensure there are as many abortions as possible”) are making all sorts of false claims about “women’s health care,” saying that Catholic hospitals don’t treat ectopic pregnancy, give “emergency contraception,” etc. Treating an ectopic pregnancy is not the same thing as an abortion; the death of the child is a matter of double effect, and in many cases the child is already dead. The Church allows for necessary medical care which may endanger the baby, so long as there is not a direct abortion. It’s why St. Gianna Molla demonstrated heroic virtue; she went above and beyond the call of duty, opting not to have life saving medical care the Church would have permitted. Similarly, while the question of contraception in the case of rape is a matter of debate in Catholic circles, most Catholic ethical guidelines state that “emergency contraception” is permissible within 24 hours of a rape, so long as conception has not yet occurred.

I have never understood, “Don’t get pregnant, or have an abortion, because your child might me killed by your medical treatment,” any more than I’ve ever understood, “Kill your child now so you don’t have to watch him or her die later.”

Also, she went to a cardiologist because she was pregnant and had a family history. This could be taken either way, but anybody with a modicum of experience knows that’s one of the first things the “experts” say about Marfan syndrome: that it can be fatal for pregnant women (I’m not sure what the statistics are, but again, best I can tell it’s no more dangerous than any other strenuous activity one engages in while trying to actually have a “life”).

I’m sure that this woman heard this “advice” already and specifically went to a Catholic hospital to avoid being pressured into an abortion.

Want to go to a doctor for advice on Natural Family Planning? That’s illegal now, because according to the reasoning of the the ACLU, the likes of Chris Christie and the Obama Administration, since contraception is legal, that makes NFP illegal. If it’s illegal to provide “gay conversion therapy” or to provide a 100% pro-life medical practice to people who want it, then should Weight Watchers be illegal? How about vaccinations, regardless of your reason for objecting? “Don’t force your religious views on your doctor.” Don’t want to benefit from embryonic stem cell research, fetal tissue research, etc.? “You can’t put your religious views ahead of your health care.” What about “alternative medicine”? How many of those people who insist on polluting their bodies with birth control pills yet won’t eat at McDonald’s or take antibiotics would like it if people suddenly started suing them and saying, “McDonald’s is legal, so you *must* eat there”?

The hypocrisy of the ACLU and the “pro-choice” euphemism is that liberty is a two-way street. Even if we take a bare modicum standard of “liberty,” setting aside Natural Law, medical ethics, etc., a free market needs to operate both ways.

Have a Heart: Blues Singer Robert Johnson

Robert Johnson, a legendary blues singer who died before his time, is another of the most credible “historical Marfan” diagnoses.

According to this site, he had long arms, legs and figures; hyperflexibility; lazy eye and “cataract”; and died a sudden death in a manner often described with aortic dissection. 

Another link

Wikipedia

On “Doing Fine,” “Being OK” and “Feeling Better.”

No, I’m not.

Never have.

Never will.

And “never will” doesn’t mean I don’t believe God may give me a miracle. He has given me many miracles, which is why I’m still alive today. However, I consider everything a miracle. I consider my aortic dissection itself a miracle.

Thank You, Father.

Forgive my ingratitude.

But as for “doing fine”? “Being OK”? “Feeling Better”?

Those are abstract concepts that have more to do with the questioner’s peace of mind than the respondant’s situation.

People want you to tell them you’re “fine” so *they* can stop worrying.

Problem is: the problems are here. Some of them have always been here.

I took a gamble. 14.5 years ago, I had a surgery that I didn’t really want to go through with. I had prayed for many years for God to miraculously intervene and prove His power before the doctors could do anything. I worried that, if I went through with the surgery, I might be denying God’s power to heal me. I just wanted to go to Heaven, though I also knew that I wasn’t spiritually ready yet, but I had to keep up appearances.

After the surgery, they told me I’d “be fine.” They told me I could stop living the way I’d always done and start exercising, and enjoying life a bit.

Actually, after the surgery, the surgeon told my parents that, now that the aorta had been grafted once, I could have a dissection at any time. I had already known this from my reading and paying attention at all those NMF conferences my parents took me to, and it was one of the reasons I didn’t want the surgery.

However, I bought the life of “You’re fine.” I got an apartment on campus for my senior year. I began walking for an hour a day. I really was enjoying it.

Then I developed some tearing around the stitches of my valve, and was back to sedentary.

Then those tears scarred over, and I sought out equilibrium. Still doctors, and my parents, encouraged me to walk, to try things, to not use the wheelchair, etc.

I met Mary.

We had kids.

In those early years of our marriage and parenthood, I was the healthiest I’ve ever been. I still had chest pain and stuff, but everything was remarkably stable, and I had more stamina than I had ever had previously or since.

I even made it to full time employment, and Mary got to be a stay at home mom for over a year.

I pushed myself too hard. Icarus flew too close to the sun.

At first, even before that full time job, I started having really bad headaches, with numbness in my face and legs. There are neurological problems associated with Marfan syndrome, so I went up to Hopkins to see a neurologist and a spine expert. They said my problems were not consistent with dural ectasia, and my tests did not show any evidence of it.

As time went on, and the headaches and spells became more acute, I realized they were TIAs–transitory ischemic attacks. I tried to get checked for those, and had a brain CT which showed nothing. I was told “It’s just stress. Get better sleep.” Eventually, I found out that TIAs which recur daily like I had them were more indicative of a brain aneurysm, but I also knew brain aneurysms were hard to detect. My cardiologist agreed and suggested we start medicating as if I had one.

Throughout this process, in 2006, I also developed a new aneurysm in my thoracic aorta.

When an angiogram in 2009 finally found the brain aneurysm, it also found a tortuous and redundant carotid artery and a “venous ectasia” (kind of like an aneurysm, only in a vein and not an artery). The more I researched these, I figured out my TIAs were actually caused when my BP was high, and blood was trying to force itself through the maze of my right carotid artery (like water through a hose with a kink in it).

And, after about 5 years of being relatively healthy, I had declined a bit more quickly than I’d ever anticipated.

Our prayer had always been for me to find full time work, so Mary could stay home with the kids and we could hire some kind of assistant, whether someone to assist with the housekeeping,the kids, our household management, or our medical concerns.

I worked and worked at various part time jobs to try and make ends meet. I overworked myself. I lost jobs either because of my health or working too many jobs at once or both.

We constantly struggled. We accumulated debt. We accumulated debt because I wasn’t strong enough, especially in a townhouse, to take care of the kids and the housekeeping and cooking and work all these jobs. So we ate out far too much. We accumulated debt because, while our income was sufficient to pay the monthly bills (including any eating out), life is more than monthly bills. Cars needed repaired. Medical bills needed paid. Relatives wanted us to visit. Job interviews would present themselves. Car taxes.

Then I would not get enough classes, or I’d lose a job, or whatever, and our income would drop. Each of the last 3 years, I’ve ended up without any classes in January, and the tax return money–intended to get ahead on our debts–ended up going towards living expenses.

But we kept trusting things would work out. I finally had an interview for a potential full time job. They loved me. They told me I’d start in October. We found a fantastic handicapped one story ranch to rent and moved so I’d be ready for the job. The job didn’t materialize. They froze the position.

So here we were, in a new home that solved a lot of our problems in itself, yet we had several others to deal with.

Financial security had been in our grasp, and we lost it. That was OK, we said, because my current jobs were bringing in enough money. Then I didn’t get assigned as many classes because of restructuring. So I applied for two more adjunct jobs and got them, just before Christmas, one of them on campus.

Then my aorta dissected.

So, how am I doing?
1) My aorta is stabilized, but that doesn’t mean I’m fine. It means I have to do everything I can to avoid stress and avoid raising my blood pressure so my aorta doesn’t dissect again. It means I’m going to be on heavy blood pressure medicines and pain killers. Now, instead of 8 diagnosed potential causes of sudden death, I now have 11.

2) I am giving up driving. That is going to considerably cripple my family, but we’ll get rid of our second car, which will reduce our monthly bills by over $500.

3) I am going to appreciate life a bit more and stop putting off important stuff. I’m going to stop hoping for something better and make do. I’m going to trust God to help us with the bills.

4) I’ve always needed help with the kids, but hopefully, if people don’t buy into “I’m OK,” they’ll be willing to give it. This drastic change in the situation has us considering Catholic school–if we can get some kind of charitable scholarship. Otherwise, I’m going to need volunteer help with the kids, at least a few hours a day. In the meantime, the grandparents are helping out.

5) After we find some ways to seriously cut corners, I’m going to try to keep teaching a minimum number of classes, and I’m going to start applying SSDI. In the meantime, I’m going to apply for South Carolina’s Working Disabled Medicaid program, since my dissection qualifies me for both programs.

6) Sometime in the next 3 years, I will need a replacement of my entire aorta. It may be in 6 months; it may be in 3 years; it may be next week.

7) I’m happy and content and at peace with God and my family. Other than my parental concerns about money and my children’s education and care, I have no worries.

Have a Heart: the St. Jude Valve

Donate to St. Jude’s Hospital (just specify that the donation cannot be used for research involving embryonic stem cells or fetal tissue). Founded by Maronite Catholic Danny Thomas, St. Jude developed the artificial valve that keeps me and thousands of other people alive.

Have a Heart: Allie again

More pictures of a girl who, according to the experts, should have been sacrificed to IVF, a Petri Dish and dissection for ESCR purposes to “save her from suffering”:


Age 6, an old fashioned phone booth at the Museum with Gianna and Joe.


Also Age 6, with Gianna and Joe

Age 7, MOVES class recital (dance class for disabled kids at Columbia College–great program!)

Age 7, self-portrait


Age 3 (close to 4) , holding Josef

Pray with Allie on Hide Me In Your Wounds.

Have a Heart: Jonathan Larson, composer of _Rent_

Died of Marfan syndrome after 2 ERs misdiagnosed his aortic dissection:


RIP

Have a Heart: Info from the National Marfan Foundation

Diagnostic Criteria for Marfan Syndrome.

“Living with Marfan syndrome”: Cardiovascular

Cardiac Emergencies

Eye Emergencies

Lung Emergencies

Children and Teens

Treatment

Skeletal Features

Have a Heart: Brent Collins–Actor, Marfan, and Dwarf

Brent Collins was an actor who had the strange genetic admixture of Marfan syndrome and dwarfism. A sudden growth spurt in mid adulthood led to his death in 1988. He starred on As The World Turns (1982-1983) and Another World (1984-1987), and was very prominent on the latter series. He had a few guest starring roles, most notably on an episode of _The Golden Girls_.

On _Another World_:

May he rest in peace.

Have a Heart: “Mo” Trailer

Image

Have a Heart; Diagram of an Aneurysm in the Aortic Root