Category Archives: Spiritual warfare

Vegetables and Grace

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Grace is received according to the mode of the receiver.

So are vegetables.

Some people naturally love vegetables. Most people don’t.

Most people love a few particular vegetables. For me, my favorites are broccoli and spinach, which I’d eat an entire package of on my own if I could but I take Coumadin so I’m only allowed to eat small amounts of them. Ironically, a few months ago I ate a whole bag of broccoli by myself and sent myself to the ER with a clot.

If we don’t have any desire to eat vegetables, we need to have our desires adjusted before we can eat them.

If we grow up eating vegetables, it is easier to love them as an adult. Often, if we grow up eating both, or having our vegetables coated in twinkies, as someone recently suggested, then we are really being taught that vegetables are not desirable.

If we have a desire to eat vegetables but a greater desire to eat junk food, we might eat *some* vegetables but not all the vegetables that are being served to us because we spoiled our dinner by filling up on junk food.

If we fill up completely on junk food, we have no room for vegetables.

So it is with grace.

Our Father in Heaven is offering us a smorgasbord of spiritual vegetables. Our Lady of Victory told St. Catherine Laboure that the precious stones falling from her hands on the Miraculous Medal–the stones which Mel Gibson symbolically has her casting to the earth in The Passion of the Christ, are the graces that go to waste because people aren’t willing to receive them.

Original sin and concupiscence are such that most of us are disinclined to accept His Grace.

Some people are born more naturally receptive to grace.

Some people are born with an inclination to particular graces from God, rather than having a well-balanced spiritual diet, gorge themselves on one kind of grace to the detriment of their overall spiritual life (such as a preference for Scripture or a particular devotion, a scrupulous devotion to COnfession, fasting excessively, doing charitable works without prayer, etc.).

Some people are raised in holy homes and taught to shun the world.

Some people are raised by holy parents who try to teach them the right way, but the enemy sows his seeds of spiritual junk food anyway, and the parents themselves don’t realize the subtle ways they’re teaching that God is second in their lives or that faith is not desirable in itself.

Most people don’t even try to accept God’s grace, and if they try, they get their souls so full of sin that they can’t, and they need to get that out of their systems, one way or the other, before they can take in the graces God is trying to offer them.

“Humankind cannot bear very much reality” Frank Redman’s ELIJAH

I don’t know exactly where to begin this review, which angle to take. I’m reeling. My wife and teenager have been commending Frank Redman‘s  ELIJAH: A SUSPENSE NOVEL to me for weeks now, and I finally read it. In short, I can say it was amazing, entertaining, chilling, and a punch in the gut in ways for which I was not prepared.  Apparently, I am not alone in this regard.  My wife remarked to me that with the internet’s instant access to so much information, when one writes about a book, a review is not sufficient.  Rather, an encounter would better describe it, where one meets the author, reads the background and influences, and embraces the story and its characters.  It certainly is true for our experience with Frank Redman and ELIJAH.

Frank Redman is a brand new author, whose own journey in the writing profession sounds like something out of a movie.  It’s his debut book, so I was thinking it might be something like early C.S. Lewis with a few twists in the manner of Dean Koontz, but it’s that and more.

By the time I got to the end of ELIJAH, I’d say it’s better than the early C.S. Lewis. This story has the mystique, chilling suspense, and humor of a Christian “Twin Peaks” or a more tightly written THAT HIDEOUS STRENGTH.   It takes you into levels of evil that many of us would rather not know at all, but far too many people actually live through. Many writers depict such evil and either glorify it or give it a worldly punishment, but few provide a sense of hope that there is something better, that victims can still find happiness and holiness. Frank Redman is one of those few writers, and ELIJAH  is a book with a message that needs to be read.

St. Augustine says a work of perfect logic may be true but if it’s boring to read, it won’t do any good, and people are more willing to read and believe something that’s eloquent. The same is true of literature and movies: it doesn’t matter how true it is or how artistically “well crafted” it is. If it doesn’t draw people in, nobody will read it. HAMLET may have psychological and moral depth, but it’s basically a story about murder, ghosts and revenge.   ELIJAH has it all.  It immediately drew me in with the supernatural and suspense, has great depth in the character’s dealings with his horrid past, as well as fantastically funny insights with well-crafted characters who open your eyes to the devastating horrors that are hidden in daily life.   The reality of evil is tangible, but it’s tempered with hope and perseverance.


At times, the story of an author can sometimes be as compelling as the book the author wrote. This can be an advantage in attracting readers, as it is what led us to Frank Redman and ELIJAH. My wife and I both became Dean Koontz fans a little over a year ago. She noticed that Koontz has referred a few times to his friend Frank Redman (he dedicated SAINT ODD to him and said Frank’s struggle with brain cancer inspired ASHLEY BELL).

This book is dedicated to Frank Redman, who has more than once reminded me of Odd Thomas

Through a series of events that I’ll leave Frank Redman to tell, he began a mentorship with Dean Koontz.  Koontz had read some of his writing, saw potential, and agreed to mentor Frank. Then, on the same day that I had my descending aorta surgery, Frank was diagnosed with an extremely rare and extremely lethal brain cancer–most people diagnosed with it are only diagnosed with it posthumously, and if they are diagnosed while alive, they die in days or weeks. Frank is still alive nearly 4 years later.  So, with a sense of urgency, I set aside the few dozen “in progress” books I’ve been working on reading for years to read ELIJAH, reading late into the night, and enjoying it more and more with each swipe of the screen.


People don’t want to acknowledge the reality or enormity of Evil in the world.  It’s often hidden, and when it’s revealed, it can be nauseating, horrifying, and seemingly unfathomable.  The desire to stick one’s head in the sand is understandable, but unadvised.  Even less do people want to acknowledge the reality and enormity of God’s grace.  Redman’s ELIJAH addresses both supernatural phenomenon and their implications in our reality, in an engaging, fast-paced, thriller that will leave you reeling and pondering for weeks.

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“Three Felonies a Day,” Clintons and Irish Travelers

In 2009, an attorney named Harvey Silverglate published a book called Three Felonies a Day that became a kind of a meme or urban legend, that seems sensationalist but is really based on simple facts.  He used to have a website that summarizes his book, but I can’t find it.  First, most federal law does not include the condition of “criminal intent.
The FBI recently said that Hillary Clinton should *not* be prosecuted for “gross negligence” in exposing classified information because she didn’t know any better, yet a Naval servicement is charged with a felony for taking six photos of the inside of a submarine (and potentially going to jail when crewmembers of the same ship did the same and received internal disciplinary actions).

Second, federal law is so pervasive.  One of Silverglate’s examples is the “Honest Services” clause of the mail-and-wire fraud statute, which is so vaguely worded that anyone who calls in sick to go shopping or see a show is guilty of a felony.  Speaking of which, technically using an alias online is wire fraud.
Ever download or record something copyrighted without paying?  Pass off someone else’s work as your own?  How many times does the average person break copyright law?
What about EPA regulations?
Almost anyone involved in education has done something that violates FERPA.  Almost anyone involved in healthcare has violated HIPAA or ACA.
Then there are the stories Silverglate tells us people wandering onto federal property, not realizing it, since there’s so much of it, and being charged with traspassing or theft.

Personally, I think Silverglate’s *three* felonies a day is optimistic.

Another issue Silverglate doesn’t touch on, at least in that context, is the “witch hunt” scenario.  The New England “witch” scare that led to the Salem Trials started with a book by one of the Mathers about “witchcraft” (Catholicism) among Irish and Caribbean slaves.  Now, some “witches” were selling what we’d now call recreational drugs like marijuana and “magic mushrooms.”  Sometimes, they or other witches were the forerunners of Planned Parenthood (the only convicted witch in Virginia history was convicted of selling abortifacients and contraceptives, and pardoned centuries after her execution by Tim Kaine).  Some were practicing voodoo and other pagan religions, but whatever their reasons for being accused, those who were “guity” admitted it, and took deals by “naming names.”  The women they named were mostly innocent, but since they *were* innocent and knew nothing of “witchcraft,” they were prosecuted.

The same happens today with many federal cases, particularly the “War on Drugs”: a criminal keeps his family in the dark about his activities.  When he and his wife or roommate or whomever are arrested, he takes the deal and names his wife or roommate or whomever as knowing about it.  The innocent and ignorant person goes to jail.

And because these laws are so vaguely worded, and so expansive, anyone can be prosecuted for any reason if the government wants to.  Joe Schmoe gets fired or sent to jail for checking his work email at home, but Hillary Clinton is running for president?

Meanwhile, there’s a local story about the indictment of 20 “Irish Travelers” on 45 fraud charges.  I had first heard of Irish Travelers through their popular culture representation, and, being inclined to support an underdog, have had a hard time discerning whether the allegations are accurate.  If you’ve ever heard of “red Irish” versus “black Irish” (a rivalry once depicted on 30 Rock between fictional Jack Donaghy and non fictional Conan O’Brien), or “lact curtain Irish” or “Shanty Irish,” that’s the Travelers.  Whether they’re related to “real gypsies” is disputed.

As disdained as the Irish are in general, the Travelers in Ireland are disdained by the other Irish, as well.  Around here, I find that when non-Catholics hear I’m Catholic, they think I’m a Traveler.  When other Catholics around the state hear I’m from North Augusta, they think “Traveler.”  Ironically, Travelers drive much nicer vehicles than we do, generally dress and style their hair “expensively” (even if the follow out-of-date fashions).

On All Saints’ Day about 5 years ago, we had to drive upstate overnight because my wife had an event there for work, and one of our kids had a medical appointment.  When we went to get dinner after arriving in Greenville, we realized we’d left our only card at the McDonald’s we stopped at for lunch.  We called to cancel it, but it was too late to go to the bank in person for a withdrawl.  Finding myself, in the middle of a real life occurrence of a cliche scam, I took the kids to Mass then asked for help.  The parish business manager was the usher, and he got the pastor, who gave us the $60 I requested.  That covered a hotel room (how many parents have saved on hotel rooms by undercounting their kids?) and some vending machine food.  In the morning, I *did* go to the bank and get the cash, then came back to the church to give back the $60.

The business manager said, “Thanks for restoring my faith in humanity. Keep the money and do something special for your kids.”  He mentioned the Irish Travelers in North Augusta (I guess he thought we were Travelers), and recommended their church as a beautiful place to visit, as it had rescued the stained glass windows from an old church in Philadelphia.

It took us a while to actually visit, because we were worried about their reputation for being clandestine, reclusive, etc.  While they have a reputation for wearing fancy clothes and hairdos, and the women *do* have 60s and 80s style hair, for daily Mass and devotional services, at least, they dress pretty much like my wife and I do (hence the common impression of people, especially when I’m wearing the jacket they gave me–more on that later).  They usually wear religious t-shirts or hoodies.

Their liturgical music is Haugen-Haas, and the most orthodox publications in their vestibule are the diocesan newspaper and Catholic Worker. Otherwise, it’s the “Fishwrap,” US Catholic or Commonweal–I forget which.

OTOH Their parish has Adoration, various Novenas, Rosaries, Legion of Mary and a few other groups.  They have an outdoor shrine to the Infant of Prague.

We don’t know if the first daily Mass we went to there was something special, or they just always have a meal, but contrary to reputation, they invited us to join them after Mass for a very nice little buffet in the vestibule.  The “lace curtain” part of their reputation is of course a penchant for enjoying fancy food, fancy houses and fancy cars that makes this Carmelite rather uncomfortable.

We went that once for daily Mass in the evening.  Then in the Lent before my surgery, we went for daily Mass and Stations on Friday.  That was when I noticed the women wearing the religious hoodies and asked about them.  They offered to give me one next week, for free.  We asked for mutual prayers.  We came almost every Friday that Lent for Stations, and after a few weeks, they gave me a very nice St. Michael hoodie that I still have but sometimes feel embarrased to wear.  Once, last winter, we passed a group of men at Wal-Mart who saw my hoodie and said, “He’s not one of us.  Wonder where he got that?”

We’ve been once or twice since for Mass, and I went to Adoration a few months ago.

Seeing all the women praying in church, with their 60s style hair, with very few men there, made me feel  like I was in a mafia movie: the women in church, praying for the men who were out commiting crimes for a living (if reputation was deserved, and the truth is probably somewhere in between.

What I don’t understand, though, is how the fraud the Irish Travelers commit to get their fancy belongings is any different than the fraud committed by Hillary Clinton or anyone else who’s rich.  It’s not envy to point out that it’s extremely difficult to become extremely wealthy without commiting some sort of crime or sin.

Most of the articles focus on misrepresenting income to get Food Stamps and Medicaid, and I see comments online from African Americans–a community also stigmatized as being full of criminals and committing the same kinds of crimes–rejoicing.  It is horrible how we, as liberals put it, “Other” everyone.  It’s always “those people,” and the accusations against “those people” usually apply to “us,” so long as we’re the “good guys.”  Every villain is the hero of his own story, after all.

We hear about the Travelers getting paid to do work at people’s houses, doing a bad job, and then leaving.  I’ve experienced a lot of workers like that over the years, from licensed repairment to MDs.  If a doctor charges me $500 to tell me I’m being a hypochondriac and doesn’t even run a test, I still have to pay him, then he goes and uses my money to make the payment on his BMW.  If an Irish traveler charges me $500 to paint my house, does a cheap job that washes off in the next rainfall, and disappears, I’m out $500 that he uses to make a payment on his BMW.

I’ve read articles about previous raids and investigations that turned up nothing but some unaccounted for cash.  That actually sounded suspicious to me, like they *were* hiding something, but still, it strikes me as a witch hunt.  And as Hillary Clinton races to the White House on the backs of deleted emails, compromised National Security, dead ambassadors, dead friends, dead witnesses, dead lawyers, dead soldiers and dead babies, it seems hypocritical now for the government to prosecute anyone for any reason.

Our Lady of Mt. Carmel, Evening Prayer II

If you are a brother or sister in Carmel, or a member of a parish or town named for Our Lady under this title, happy Solemnity of Our Lady of Mt. Carmel! If you are not, happy optional memorial! (A little humor)

You can find the Carmelite “Propers” (the parts of the Liturgy of the Hours specific to different feasts; as opposed to the Ordinary and the Commons) at this site http://carmelcanada.org/liturgy/office.pdf.
If you can find a way to access the site, please make a donation to them for their service. It is a tragic injustice that the liturgy, which is supposed to be the common prayer of the Church, is copyrighted. I understand in one sense why, but I wanted to provide a convenient blend of the texts, since, though praying online is helpful, flipping between screens or apps can be distracting and cause things to refresh.
So I’ve provided links to different sites, and reflections on each passage to fall under “fair use,” while providing a guide to deeper prayer. Again, please donate to the people who provide these great services for free.

God, come to my assistance.
Lord, make haste to help me.
Glory be to the Father, and to the Son, and to the Holy Spirit.
As it was in the beginning, is now, and will be forever. Amen.

[Hymn]

Flos Carmeli, vitis florigera,
Splendor cæli, virgo puerpera, singularis.
Mater mitis sed viri nescia
Carmelitis esto propitia, stella maris.
Radix Iesse germinans flosculum
Hic adesse me tibi servulum patiaris.
Inter spinas quæ crescis lilium
Serva puras mentes fragilium tutelaris.
Armatura fortis pugnantium
Furunt bella tende præsidium scapularis.
Per incerta prudens consilium
Per adversa iuge solatium largiaris.
Mater dulcis Carmeli domina,
plebem tuam reple lætitia qua bearis.
Paradisi clavis et ianua,
Fac nos duci quo, Mater, gloria coronaris.

Ant. 1 I am the Handmaid of the Lord. Let it be done to me as you have said.”
Psalm 122I rejoiced when I heard them say: “Let us go to God’s house.” And now our feet are standing within your gates, O Jerusalem. Jerusalem is built as a city strongly compact. It is there that the tribes go up, the tribes of the Lord. For Israel’s law it is, there to praise the Lord’s name. There were set the thrones of judgment of the house of David. For the peace of Jerusalem pray: “Peace be to your homes! May peace reign in your walls, in your palaces, peace!” For love of my brethren and friends I say: “Peace upon you!” For love of the house of the Lord I will ask for your good. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. – See more at: http://divineoffice.org/xmas-0101-ep2/#sthash.vQumIqyC.dpuf

How does this speak to us as Brothers (and Sisters) of Our Lady of Mt. Carmel?

Ant. 2Mary heard the word of God and kept it; she pondered it in her heart.
Psalm 127
If the Lord does not build the house, in vain do its builders labor; if the Lord does not watch over the city, in vain does the watchman keep vigil. In vain is your earlier rising, your going later to rest, you who toil for the bread you eat, when he pours gifts on his beloved while they slumber. Truly sons are a gift from the Lord, a blessing, the fruit of the womb. Indeed the sons of youth are like arrows in the hand of a warrior. O the happiness of the man who has filled his quiver with these arrows! He will have no cause for shame when he disputes with his foes in the gateways. Glory…
See also http://www.athanasius.com/psalms/psalms5.html

this is one of my favorite Psalms. It speaks particularly to the vocation of the secular, but also to the spiritual fatherhood and motherhood of the Friars and Nuns. The first historical Carmelites were former soldiers who laid down their physical arms for spiritual warfare. The Scapular is both our shield and our token from Our Lady.

Ant. 3The Apostles were constantly at prayer together, with Mary, the Mother of Jesus.
Canticle – See Revelation 19:1-7
Alleluia.
Salvation, glory, and power to our God:
(Alleluia.)
his judgments are honest and true.
Alleluia (alleluia).

Alleluia.
Sing praise to our God, all you his servants,
(Alleluia.)
all who worship him reverently, great and small.
Alleluia (alleluia).

Alleluia.
The Lord our all-powerful God is King;
(Alleluia.)
Let us rejoice, sing praise, and give him glory.
Alleluia (alleluia).

Alleluia.
The wedding feast of the Lamb has begun,
(Alleluia.)
and his bride is prepared to welcome him.
Alleluia (alleluia). Glory…

See also http://www.liturgies.net/Liturgies/Catholic/loh/mary/eveningprayerii.htm
How are we preparing ourselves to welcome our spiritual Bridegroom?

A Reading from the Letter to the Galations (4:4-6)

4 But when the fullness of time had come, God sent his Son, born of a woman, born under the law, 5
to ransom those under the law, so that we might receive adoption. 6 As proof that you are children,* God sent the spirit of his Son into our hearts, crying out, “Abba, Father!” 7 So you are no longer a slave but a child, and if a child then also an heir, through God. See http://www.usccb.org/bible/galatians/4

To be brothers of Our Lord, we must humbly accept the mantle of obedience, as He did.

Responsory
I will cry out with joy to the Lord;
my soul will rejoice in my God.
–I will cry out with joy to the Lord;
my soul will rejoice in my God.
For he has clothed me with the garment of salvation and robed me in a mantle of justice.
–My soul will rejoice in my God.
Glory to the Father, and to the Son, and to the Holy Spirit
–I will cry out with joy to the Lord;
my soul will rejoice in my God.
“Receive, my beloved son, this habit of your Order. This shall be to you and to all Carmelites a privilege, that whosoever dies clothed in this shall never suffer eternal fire.”

Canticle of Mary
Ant. Today we received the Virgin Mary as our mother. Today, she has taken pity on us. Today, all Carmel rejoices in the solemnity of the Blessed Virgin, whose name we bear.

My soul proclaims the greatness of the Lord; my Spirit rejoices in God, my Savior, for He has looked with favor on His lowly servant. From this day forward, all generations will call me blessed, for the almighty has done great things for me, and holy is His Name. He has mercy on those who fear Him in every generation. He has shown the strength of His Arm; He has scattered the proud in their conceit. He has cast down the mighty from their thrones and has lifted up the lowly. He has filled the hungry with good things; the rich He has sent away empty. He has come to the help of His servant, Israel. For He has remembers His promise of mercy, the promise He made to our fathers, to Abraham, and his children, forever. Glory . . .

The privilege of the Scapular is neither a symbol nor a superstition, but to die clothed with the Scapular, the garment of work in a religious habit, is to die doing God’s work.

As we honor the holy Holy Mother of God, under whose name and patronage we live, let us pray with confidence to Christ our Lord and say:
Through the intercession of the Mother of Carmel, hear us, O Lord.

You said, “Blessed are the poor in spirit for theirs is the kingdom of Heaven”;
–may we stand with Mary among the poor and humble of the Lord, so that you may be our only wealth.
Through the intercession of the Mother of Carmel, hear us, O Lord.

You said, “Blessed are the pure in heart, for they will see God”;
–in following the Immaculate Virgin may we come to live that purity of heart which makes us eager to see the Father’s Face.
Through the intercession of the Mother of Carmel, hear us, O Lord.

You said, “Blessed are those who have not seen, and yet believe”;
–with Mary at our side, may we never cease to trust in the love You have for us as we journey in this night of faith.
Through the intercession of the Mother of Carmel, hear us, O Lord.

You said, “You ought to pray always and never lose heart”;
–teach us to pray like Mary, treasuring Your Word in our hearts and proclaiming it in our lives.
Through the intercession of the Mother of Carmel, hear us, O Lord.

You said, “A new commandment I give you; love one another as I have loved you”;
–united in heart and mind, may we be ready to spend our lives for our brothers and sisters and share with Mary in Your work of redemption.
Through the intercession of the Mother of Carmel, hear us, O Lord.

Dying on the cross, You said to John, and through him to all disciples, “Behold your Mother”;
–may all those who trusted in Your everlasting mercy [especially ____] rejoice one day with you and Mary in our Father’s house.
Through the intercession of the Mother of Carmel, hear us, O Lord.

Here list your own intentions.
Through the intercession of the Mother of Carmel, hear us, O Lord.
Our Father .. . .

Prayer
Lord God, You willed that the Order of Carmel should be named in honor of the Blessed Virgin Mary, Mother of Your Son. Through her prayers, as we honor her today, bring us to your holy Mountain, Christ Our Lord, Who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen.

May the Lord bless us, protect from all evil, and bring us to everlasting life. Amen.


St. Michael, the Archangel, defend us in battle. Be our defense against the malice and snares of the Devil. May God rebuke him, we humbly pray, and do thou, O Prince of the Heavenly Host, by the Power of God, cast into Hell Satan, and all the other evil spirits, who prowl through the world seeking the ruin of souls. Amen.

Click here for my Litany to Carmelite Saints

I just don’t know what “I believe in” anymore

Growing up, it was tough enough keeping straight the Nicene Creed (1971 translation):

We believe in one God, the Father, the Almighty,
maker of heaven and earth, of all that is seen and unseen.
We believe in one Lord, Jesus Christ, the only Son of God,
eternally begotten of the Father,
God from God, Light from Light, true God from true God,
begotten, not made, one in Being with the Father.
Through him all things were made.
For us men and for our salvation he came down from heaven:
[bow during the next two lines:]
by the power of the Holy Spirit
he was born of the Virgin Mary, and became man.
For our sake he was crucified under Pontius Pilate;
he suffered, died, and was buried.
On the third day he rose again in fulfillment of the Scriptures;
he ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshipped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.

and Apostles Creed:

I believe in God,
the Father almighty,
Creator of heaven and earth,
and in Jesus Christ, his only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died and was buried;
he descended into hell [or “the dead”];
on the third day he rose again from the dead;
he ascended into heaven,
and is seated at the right hand of God the Father almighty;
{from there [thence?]} he will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and life everlasting. Amen.

Then I tried to learn the Nicene Creed in Latin:

Credo in unum Deum,
Patrem omnipoténtem,
Factórem cæli et terræ,
Visibílium ómnium et invisibílium.
Et in unum Dóminum Iesum Christum,
Fílium Dei Unigénitum,
Et ex Patre natum ante ómnia sæcula.
Deum de Deo, lumen de lúmine, Deum verum de Deo vero,
Génitum, non factum, consubstantiálem Patri:
Per quem ómnia facta sunt.
Qui propter nos hómines et propter nostram salútem
Descéndit de cælis.
Et incarnátus est de Spíritu Sancto
Ex María Vírgine, et homo factus est.
Crucifíxus étiam pro nobis sub Póntio Piláto;
Passus, et sepúltus est,
Et resurréxit tértia die, secúndum Scriptúras,
Et ascéndit in cælum, sedet ad déxteram Patris.
Et íterum ventúrus est cum glória,
Iudicáre vivos et mórtuos,
Cuius regni non erit finis.
Et in Spíritum Sanctum, Dóminum et vivificántem:
Qui ex Patre Filióque procédit.
Qui cum Patre et Fílio simul adorátur et conglorificátur:
Qui locútus est per prophétas.
Et unam, sanctam, cathólicam et apostólicam Ecclésiam.
Confíteor unum baptísma in remissiónem peccatorum.
Et expecto resurrectionem mortuorum,
Et vitam ventúri sæculi. Amen.

I was still getting that memorized when the translation of the Third Edition of the Roman Missal (aka the “new” translation) came out:

I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.
I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end.
I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen.

 
Then, more recently, we’ve been periodically attending an Anglican Use Mass, which has this translation:

I believe in one God,
the Father Almighty,
maker of heaven and earth,
and of all things visible and invisible;
And in one Lord Jesus Christ,
the only-begotten Son of God,
begotten of his Father before all worlds,
God of God, Light of Light,
very God of very God,
begotten, not made,
being of one substance with the Father;
by whom all things were made;
who for us men and for our salvation
came down from heaven,
Genuflect
and was incarnate by the Holy Ghost of the Virgin Mary,
and was made man;
Stand
and was crucified also for us under Pontius Pilate;
he suffered and was buried;
and the third day he rose again according to the Scriptures,
and ascended into heaven,
and sitteth on the right hand of the Father;
and he shall come again, with glory,
to judge both the quick and the dead;
whose kingdom shall have no end.
And I believe in the Holy Ghost the Lord, and Giver of Life,
who proceedeth from the Father and the Son;
who with the Father and the Son together is worshipped
and glorified;
who spake by the Prophets.
And I believe one holy Catholic and Apostolic Church;
I acknowledge one Baptism for the remission of sins;
and I look for the resurrection of the dead,
 and the life of the world to come. Amen.

However, we’re now regularly attending the Melkite Divine Liturgy:

I believe in one God, Father Almighty, Creator of Heaven
and earth and of all things visible and invisible. And in
one Lord Jesus Christ, the OnlyVBegotten Son of God,
begotten of the Father before all ages. Light of Light, true
God of true God, begotten, not made, of one essence with
the Father, by whom all things were made. Who, for us
men and for our salvation, came down from Heaven, and
was incarnate of the Holy Spirit and the Virgin Mary, and
became man. He was crucified for us under Pontius Pilate,
suffered, and was buried. He rose again on the third day in
accordance with the Scriptures, ascended into Heaven, and
is enthroned at the right hand of the Father. He will come
again with glory to judge the living and the dead and of
His Kingdom there shall be no end.
And in the Holy Spirit, the Lord, the Giver of Life, who
proceeds from the Father, who together with the Father
and the Son is worshipped and glorified, who spoke
through the prophets. And in one, holy, catholic, and
apostolic Church. I profess one baptism for the remission
of sins. I look forward to the resurrection of the dead and
the life of the world to come. Amen.

Then, every now and then in personal devotion I pray the Creed of Paul VI or the Athanasian Creed.
But the moral of the story is that, while standardization of words (and language) is a strong symbol of the unity of the Faith and of the One Liturgy, it also helps sometimes to not take words for granted because we have them memorized.

Devotions to the Infant of Prague

Devotions to the Divine Infant Jesus

St. Wenceslas, pray for us

St. Teresa of Avila, pray for us

Infant

Pray and fast. And Fast.

When a mass shooter professes atheism or devil worship, posts anti-Christian and pro-abortion screeds online, considers himself a Democrat, etc., the media blame guns. If he’s Muslim, they blame guns and his victims, or say “workplace violence.” If he’s supposedly Christian, anti-abortion, and/or conservative, they blame Christians, abortion opponents and/or conservatives for “hate speech.”

What do all these inconsistent attributions have in common?

They never blame the evil in men’s hearts. They never blame the shooter himself (or herself) for just intending evil.

Why?

The foundation of liberalism (in all its forms) is the denial of original sin, promulgated by Jean-Jacques Rousseau.  For almost 400 years, people have been soaking in Rousseau’s teaching that people are born good and corrupted by society–without any real explanation of where corruption, then, comes from–that by giving people more education, more money, more this, more that, reforming this institution and getting rid of that one, somehow they can come up with the right formula for “curing” evil.

“We can end terrorism by doing X”
“We can prevent war by Y”

If a behavior, particularly a sexual behavior, *does* seem inborn and not learned, then the liberal insists that behavior must not be wrong.

Russell Kirk sees this as one of the basic lines of demarcation between what constitutions a “conservative” or a “liberal”: whether one believes in some form of “original sin” or one believes in Rousseau’s teaching that evil is learned.

Recently, I learned some background on Rousseau I’d never heard before by watching this Fulton Sheen rerun on EWTN:

When I did the VIRTUS training, something struck me: in the video about sexual predators, the “experts,” psychologists, law enforcement people, and most notably, the clergy, talked about psychology and “reasons” why they thought pedophiles hurt children.  Nobody mentioned the Devil.  The only ones who actually talked about evil were the convicted child molestors they interviewed: “People try to say this is about love.  It isn’t,” they said.  “I wanted to do evil.  I wanted to hurt these children.”

When I was in school, I forget whether it was the nondenominational school I attended in 6th grade or the Catholic high school, I remember a video featuring a former Satanist who said he set out to break every commandment in the worst way possible to gain admittance into a coven and gain magical powers.  An imprisoned would-be school shooter claims he was going to do it because he’s a Satanist, and that he had posted about it on a message board, that Satanists rank themselves and seem power from the Devil by murder.  Supposedly at least one of the recent shooters was involved in such a group.

Yet if you talk about the Devil, people claim you’re making excuses, when they’ll gladly blame guns or just about any other external “cause” than the person’s evil intent or demonic influence.

Pray and fast, and fast.