Category Archives: Communists

On Catholics using “Big Words”

If you listen to the MSM, you might have heard how those big meanies at Russia supposedly leaked emails to make poor innocent Hillary Clinton look bad, or how a leaked video of Donald Trump engaging in admittedly repulsive talk should destroy his campaign.
If you get your news on TV, you probably missed that among the latest “dump” of Clinton-related emails by Wikileaks are comments about setting up various front groups to undermine the “backwards” Catholic Church (as C. S. Lewis would say, if you’ve strayed off course from your goal, “backwards” is “progress”), proving that groups like “Catholics United for the Common Good” and other supposedly “moderate” groups that have sprung up in the past decade or so are, as I and others have argued, secular liberal front groups.

Many have asked why Julian Assange isn’t publishing much about Trump.  Well, the big batch that was released this weekend and covered up by discussion of which members of which parties engage in worse violations of the second, sixth and ninth Commandments, also included evidence that another “conspiracy theory” was true: that the Clinton Campaign was behind the Trump campaign all along, to avoid someone like Rand Paul or Marco Rubio getting the nomination.

A third headline that you may have missed if you get your news from Clinton News Network, Nothing But Clinton, All ‘Bout Clinton or Clinton Broadcasting System (the more common acronym for CBS would violate my own broadcasting rules), and the one I’d like to reply to most directly here, concerns a batch of emails between some folks named John Halpin (jhalpin@americanprogress.org), Jennifer Palmieri (JPalmieri@americanprogress.org) and John Podesta (john.podesta@gmail.com).  I’m sure these individuals’ emails are flooded, if not shut down, but I would like to reply to the following statement that’s garnered no small attention in the circles of conservative Catholicism (and, I imagine, counterweighted Trump’s obscenities for some of us  on the fence about whether to vote for Trump or a more conservative third party candidate.  Said Halpin:

[Catholic Conservatism is] an amazing bastardization of the faith. They must be attracted to the systematic thought and severely backwards gender relations and must be totally unaware of Christian democracy.

Apparently, Mr. Halpin is “totally unaware” that “Christian Democracy” is not just an oxymoron but an outright contradiction.

Now, prior to the era of Donald Trump, I’d have pointed out how liberals can’t even communicate amongst themselves without resorting to rough language, but given that that is a perfectly good word abused by abusers of language, what is more of an — adulteration — of the Faith than to try and mask Socialism with Christianity and call it “Christian Democracy”, or to claim the Church has “severely backwards gender relations”?

[Catholic conservatives] can throw around “Thomistic” thought and “subsidiarity” and sound sophisticated because no one knows what the hell they’re talking about.sIt’s an amazing bastardization of the faith. They must be attracted to the systematic thought and severely backwards gender relations and must be totally unaware of Christian democracy.

Well, first off, that’s precisely what we’re talking about–how to avoid going to Hell, which should the secondary concern of every person on the planet (the primary concern being learning how to properly respond in love to the selfless gift of Christ).

Second off, for people who throw around sentences like “postmodern approaches to reevaluating paradigms of patriarchal and Eurocentric hegemonies” to accuse anyone else of using “big words” to “sound smart” would make me laugh if I were physically capable of it anymore.

Third, and most importantly, if “Thomistic” political theory is too complicated for you (for me, St. Thomas Aquinas himself, once you learn the method of properly reading a Summa is about as simple and clear as possible), and if “subsidiarity,” one of the basic principles of Catholic Social Thought, going back at least as far back as Pope Pius XI, and best summarized in the famous dictum of Lord Acton, “power corrupts, and absolute power corrupts absolutely”, is too big a word, on this, the 99th anniversary of the Sun Dancing at Fatima, I would like to offer a far simpler explanation of why I, for one don’t support Socialism, Statism, modern “gender relations” or so-called “Christian democracy”. In the words of Our Lady:

“Russia will spread its errors throughout the world, raising up wars and persecutions against the Church. The good will be martyred, the Holy Father will have much to suffer, and various nations will be annihilated.”

“God is about to punish the world for its crimes, by means of war, famine, and persecutions of the Church and of the Holy Father. To prevent this, I shall come to ask for the Communions of reparation and for the consecration of Russia to My Immaculate Heart … In the end, My Immaculate Heart will triumph. The Holy Father will consecrate Russia to Me, which will be converted, and a period of peace will be granted to the world.”

(See also Miraculous Medal and La Salette Apparitions)

What does “The Confederate Flag” mean?

Since some evil, deranged man who shall remain nameless killed a bunch of African Americans in their church in Charleston, including Clementa Pinckney, the youngest African American elected state senator in SC history, also a minister at the church, then promoted his racist agenda draped in Confederate Battle Flags (henceforth CBF’s for simplicity), the nation is once again draped in debate over that “symbol.”

Not satisfied with the State’s switch justice, and people rallying for Christian forgiveness and peace in awe of how the folks at Mother Emmanuel AME church demonstrated their faith immediately following the catastrophe, the media and the Feds needed controversy.   So they started talking about the “Confederate Flag on the State House,” making it sound like the flag was still on the roof of the state house, as it is clear many people who initially commented thought it still was.

No, the flag was taken off the state house dome (more on that later) 15 years ago, when the aforementioned Senator Pinckney, a Democrat, then in his first term, voted in favor of taking it down from the dome and putting it in a Confederate memorial.  A memorial was also built to African American heritage (more on *that* later.

Trying to shut up the media, keep the feds out, and keep riots from happening, Gov. Nikki Haley, a Republican, the first minority female governor in our state’s history–whom some racist liberal on Twitter referred to as a “Dot head pretending to be white” (racism being acceptable if one is a liberal and the target is conservative, even if the racist is both racist and ignorant, since the family of Gov. Haley, an Indian-American, is Sikh, not Hindu), again showed leadership by calling for the flag’s complete removal from the state house grounds.

The media twisted this, inciting rage from Democrats who called her a phony and said it was an empty gesture, and Republicans who called her a traitor and a sell-out and a wimp.  To the latter, I would suggest reading Russell Kirk, who would have likely said something like Haley was showing herself a true conservative by letting principles guide her, not ideology.

There are many issues tied up in the Confederacy and that flag in particular, and without any particular ranking or weight, I want to point out some of the things people seem to ignore on one side or the other.

First, the complaint about removing it seems to be that it’s dishonoring the “Confederate heritage,” or history, or some such.  The official site has a virtual tour/map of the grounds and all the monuments (click here).  Of 31 monuments identified:
1 monument to fallen confederate soldiers
2 monuments to George Washington, and 1 monument to honor trees that died that were originally planted to honor Washington
1 monument to the *streets* in Columbia named for Revolutionary generals, and another monument to the generals, with a third to the liberty bell, a specific tribute to Gen. Richard Richardson, and a grave of a Revolutionary War officer who owned the land the State House was built on, and was buried there.
3 monuments to the Spanish American War
1 monument to James F. Byrnes, an SC politician and US Supreme Court Justice who was an apostate ex-Catholic and a highly anti-Catholic politician
1 monument to the 1986 time capsule
1 to Robert E Lee, specifically, and 1 *monument* to “Robert E. Lee Highway (US 1),” which has the Seal of the Confederacy on it.
1 monument to the original state house, burned by Sherman
1 “African American” Monument
1 to Wade Hampton
1 to Confederate Women
1 monument to mid-20th century SC Gov. Robert McNair
1 monument to Strom Thurmond
Markers for where the State House was shelled in the Civil War
1 monument for SC Law Enforcement Officers who fell in the line of duty
1 monument, the oldest on the grounds, to the SC Veterans of the Mexican War.
1 monument to all US Veterans from SC
1 monument to a highway itself honoring all US Veterans
1 monument to former Gov. and US Senator Benjamin Tillman
1 monument to J. Marion Sims, the “founder of gynecology,” a monster comparable to Josef Mengele who stuied women’s anatomy by experimenting on female slaves with no anesthesia, etc..

So, on the one hand, if one wants to waste the time and energy and money to complain about monuments to genuinely bad people, there are a few on the list that should take priority.  On the other hand, if one wants to complain that taking down one piece of controversial cloth will somehow detract from memorializing “Southern heritage,” I think they have that covered.  Yet again, if they want to say that the SC State House is all about the Confederacy, they have plenty of monuments to the Revolution, other wars, US veterans, and SC politicians who have had national reputations.

What about the “Confederacy”?
1) it lasted for 5 years, all of them at war.
2) Throughout the War Between the States, South Carolina called itself the “Palmetto Republic,” in spite of Pettigru’s famous comment that SC was “too small for a Republic and too large for an insane asylum.”  Many in SC did not like how Richmond was trying to make Union 2.0 and planned to re-secede if the CSA won.
3) It is admittedly difficult to separate the motive of States’ Rights from the motive of slavery,  but not impossible, and there is plenty of genuine evidence for that being exactly the position of many Confederate leaders
4) History is always about perspective, usually the winners’.  Honoring “heritage” usually means remembering the good and filtering out the bad.  What should matter is learning from history to help be more virtuous individuals, and to help build a more virtuous society.  Personally, I’d rather honor Saints than soldiers and politicians, but that’s just me.
5) Flannery O’Connor, Russell Kirk, Sheldon Vanauken and others saw kinship between the nobility, manners, morals and tradition embodied by the ideal of “The South” and Catholicism.  Vanauken said he drove around with a Confederate Battle Flag painted on his car, with the words, “Civil Rights in the CSA” written over it.
6) Paradoxically, those who insist the “South” is not about “racism” may focus on genteel nobility, or they emphasize “redneck” quintessentially American anti-authoritarianism.

So, there’s all that, but there’s the “heritage” of anti-Catholicism embodied in the monument to Byrnes.  The KKK focused on persecuting Catholics and hispanic Americans before blacks, as evinced by the murder of Fr. James Coyle–whose killer was defended (succsessfully) by another future Supreme Court Justice, Hugo Black.

Nevertheless, the cultural purge that has taken place in the past 2 weeks is terrifying.  The cultural engineers of the Left have used this flag as a symbol of hate–their hate, their hatred for traditional values of any sort; their hatred for culture; their hatred from anyone who rejects federal micromanagement of our lives.  The swiftness with which they’ve banned sales of “confederate flag related merchandise”–even books and historical computer games–from major brick and mortar and online retailers, from gift shops at federal historical sites, etc.; from positing on social media; and from display at some historical sites–should terrify anyone who has any concern for freedom of speech.

“It Can’t Happen Here”?

Some are suggesting that we’re overreacting in saying Friday’s ruling is the door to open persecution.  If it weren’t for the fact that Antonin Scalia himself says it is, I’d share their “let’s keep cool heads,” but no, we need to make a stand for religious freedom.   I often quote a Joseph Sobran column I read once–can’t find the original, and the only hits I’ve found on Google are from me–saying, “The only problem with pessimists is they underestimate how bad things are going to get.” I know Kreeft and Kirk have written similar things.
All my more conspiracy-minded friends, and people like Alex Jones and Glenn Beck, sometimes seem to be wrong only in that regard. It’s easy to see how the whole thing was engineered just as people have warned for years.
First, things like the blue/gold dress that a) show how fast a “meme” (in the original sense it was coined) can travel in this digital age; b) get people fired up about nothing; and c) undermine people’s confidence in their own abilities.
Then some conveniently timed acts of violence–again, I don’t think the Feds sent the attackers, but I know they’ve permitted it because Scott Roeder was on 24 hour FBI surveillance when he shot George Tiller.
Now, just in time for the two rulings that destroyed the American Republic by saying the letter of the law means nothing, and the will of the people means nothing, they do this Confederate Battle Flag thing (a symbol that I don’t personally support) and show how swiftly censorship can happen in an age when information spreads swiftly.

In two days, SCOTUS has ruled that a) words don’t mean anything, and they can insert whatever they want to into laws; b) state laws, referenda and constitutional amendments don’t mean anything; c) the Constitution itself doesn’t mean anything; and d) once again, the Anthony Kennedy Doctrine of “People can decide what they want to be or whether they’re even people” has been given another precedent, this time with the notion that the government exists not to protect the liberty to pursue happiness but to *make* people feel happy and loved.
Let’s not forget that, 20 years ago, St. John Paul warned about the Conspiracy of Death in _Evangelium Vitae_.
Cardinal George famously predicted that his successor would die in jail, and the next archbishop of Chicago would be publicly executed.

The US has remained the one bastion of safety amidst all those aforementioned persecutions: ISIS may be more public and scorched earth, but the violent persecution of Christians has always been going on, and there is only one reason it doesn’t happen here: the First Amendment. From George Takei to Barack Obama, we’ve heard radicals this weekend saying it’s their next and ultimate target. 
When Catholics said, “contraception will lead to acceptance of abortion, divorce, and homosexuality,” it was “you’re being paranoid; that’s a slippery slope fallacy,” yet we were right. When they started legalizing gay marriage, they insisted on no one being affected, yet now we’ve had little old ladies sued out of their life savings and small businesses. Yes, it’s a small price to pay for eternal life, but then so’s death.

Yet, it’s less of a martyrdom than being directly killed, but it’s more Satanic. It’s the very agenda the Chinese communists use.

Killary wants us to change our beliefs on abortion; Obama wants us to change our beliefs on marriage.
Now, reports are trickling in of faithful Catholics being reported to Facebook, or worse, the police, for petty offenses.

Meanwhile, radicals are threatening, and some Catholics are warning, that the next step will be demands that Catholic schools and adoption agencies comply, that churches lose tax exemption status, that they’ll do everything they can to financially cripple the Church–and it’s still the same dismissal of “paranoia” and “that’ll never happen,” and “what’s so bad about that,” even after every other warning has been proven ?
Even if we “win” in court, it will be costly, and the enemies of the Church only care about their futile attempts to destroy Her. They won’t, of course, but that doesn’t change that we all need to be vigilant and take a stand.
 

7 years ago, some of my RL friends predicted that Obama would engineer some violent crisis, declare martial law and declare himself dictator. The old saying about learning from history applies here, since this has happened in every Republic/democracy throughout history (you can start by reading about Julius Caesar).
It’s a pattern that, 10 years ago, George Lucas expected Dubya to follow, making _Revenge of the Sith_ an allegory for what he thought the Bush Administration was doing, and yet it’s Obama who’s really implemented the patterns Lucas describes.  While there’s still a chance a Bush or Clinton will be the one to go full Julius or Augustus Caesar on our Republic, there’s also time for Obama to do it, or else we could be truly honest and declare Anthony Kennedy imperator.

_The Abolition of Man_ has arrived

The principle  argument of C. S. Lewis’s _The Abolition of Man_ is that, if we remove objective values from society, we will lose our humanity.  Lewis begins with an analysis of an English textbook he calls the _Green Book_, which says that statements of objective beauty are impossible. From this, he builds to the existence of objective moral standards, which to appeal to a neutral audience, he refers to as the Tau, rather than the Natural Law.
He also modifies Plato’s theory of the Tripartite Soul.  Where Plato says the “head” is the essential part of a person, and Freud says the gut is, Lewis argues that it is the “chest” which makes us human–our passions, and our ability to control them, are what separate human nature from the angels, which are pure intelligence and the animals, which are pure body.
Then making the case for a Natural Law and a Natural Lawgiver, regardless of the particular deity–that’s a topic he covers in _Mere Christianity_
Finally, in the third section, he warns how the efforts of science to “conquer nature” are really the efforts of a few men to conquer other men using nature as the means.  He warns how our modern conveniences, which supposedly increase our power, actually increase our servitude.  He gives the examples of “the airplane, the wireless and the contraceptive.”  Now, as the use of airplanes and wireless radios (or, now, devices in general) are not intrinsically evil, his inclusion of contraceptives, as one feminist critic but admirer of Lewis put it, “sound like a list of Lewis’s pet peeves.”
However, it is interesting that the concerns raised by Lewis (echoing Chesterton) about those particular devices correspond to the early 19th century prophecies attributed to Our Lady of La Salette–prophecies which, though published later and called into doubt by some sources, uncannily predict the 20th Century. She specifically mentions devices that will allow people to travel in the air and communicate over great distances.
On  contraception, though, Lewis warns of the effects it would have on children’s psyches to know they are “planned” by their parents.  He says that the Western Democracies are more likely to achieve the “abolition of man” than the Nazis or Communists.
At the end of _That Hideous Strength_, often seen as a novelization of the ideas Lewis addresses in _Abolition of Man_, Dr. Ransom tells reformed feminist Jane Studdock to go be with her husband.  Jane asks, “Am I no more than an animal in heat?”
Ransom replies, “More, but not less.  Go, and have no more dreams: have children instead.”

The Culture of Death has created the very “Men without Chests [that is, consciences]” Lewis warned us of.  20 years ago, my Dad realized that his students didn’t understand Shakespeare because they didn’t understand the idea of transcendent morality.  Why would Hamlet hesitate to “off” the guy who killed his dad?  To those born in a culture of abortion and violent movies, killing an inconvenient person was no big deal.

In 1992’s _Planned Parenthood v. Casey_, as well as other decisions, Justice Anthony Kennedy argued, as a positive, what Lewis presented as a negative: that the “right to liberty” implies the liberty to decide for oneself what a person is.  Kennedy argues that people can and should determine whether they are alive, and if a child is inside that magical barrier of a few inches, the mother can determine whether or not her child is a person.  Kennedy has applied this “reasoning” to other culture war cases, including recent decisions in which he has argued for people to define for themselves what “marriage” is.

On Riots, Racism, and Standardized Testing: All you need is Love, and that means Christ

Our nation is in turmoil.  Everything distopian novelists and “crazy conspiracy theorists” have written about seems to be coming true.  Early in the Obama administration, for example, people said he’d create a national crisis to declare Martial Law and establish a dictatorship.  Well, the tensions are arising, and Obama  established aprogram under everyone’s noses to begin nationalizing local police forces.  Major cities keep erupting in race riots.  The Supreme Court is likely to overturn every state law on marriage and establish yet another fictious constitutional “Right.” Some people are being driven out of business for expressing thir Christian beliefs while other businesses are denying Christians their services.   Hillary Clinton says if (and when) she’s “elected” President, she wants to force all religions to accept abortion.

All of it just shows society’ need for Christ.   

Attempts to “fix” broken schools with more money and more legislative interference for 50-60 years have only made things worse.  All we have is a “race to nowhere” with high stakes standardized tests that demonstrate nothing about real learning, line the pockets of educational conglomerates, and cause students to burn out, or worse, from the stress.  When I was in elementary school, the teachers would say, discussing the differences between the US and Communist countries, taht Communists made students take tests that determined their entire lives.  When I was a young adult, a teacher friend went through a few years where a faculty member had a heart attack or stroke during standardized testing, because it was so stressful.  

We can’t fix something unless we know why it’s broken, and what’s broken is a lack of transcendent values.   
If the reason people riot is lack of advantage, or discrimination by police, what is served by looting or burning small businesses and charities?  One of the reasons the July 1832 revolt that Hugo immortalized failed was that most of “the people” were mad at the students for stealing their stuff.  But, at least they knew whom they were revolting against (a just, Catholic king who was popular for giving he people more rights than the “Republic” or Napoleon) and why (they believed that secular government could and should end poverty). I saw a meme pointing out how people riot over sports games, and implying that race riots at least have a point.  The way I see it, it’s equally meaningless: unbridled anger, expressed in random violence.  If revolution is ever effective or just–and the Church has always been wary of revolution, even in the case of the Cristeros–it needs to be focused on the right enemy.  

I often refer to Catechism 676, the passage that tells us to beware of any movement that claims to try and solve all the world’s problems through  secular means because that is the “spirit of Antichrist.”  This was the reason the Church condemned Freemasonry.  It’s what Pope Benedict XVI expounded on in _Caritas in Veritate_, saying taht charity must be from love and truth, both of which are personfied in Christ, and that since the Church is the arbiter of Christ’s teachings and the Natural Law, economic justice cannot be divorced from the Church.

Prayer, fasting and forgiveness are the only solutions to these crises.  The more we abandon Christ as a society, the worse thigns will get.  If as 1 Samuel warns us, we choose a “King” over God, the warnings Samuel gave to the Israelites will continue to be proven. 

Will the real Fatima.please stand up?

It dawned on that, everywhere I look, I see people who need Fatima’s message, yet even most who “promote” it get it wrong.
For many, Fatima is “about Vatican II,” when, if anything, Vatican II was about Fatima.
For many, it was and is about a magical formula for the “consecration of Russia” that will lead to the magical “conversion of Russia,” and in turn to an “era of Peace.” Those prophecies are open to interpretation until they can be seen through the lens of history. Sr. Lucia said St. John Paul fulfilled it. If he didn’t, it’s too late, anyway.
Russia’s errors have spread through the world: not just the Communism that is encroaching on the US thanks to so many money-hungry “Catholics” voting for Obama, but also abortion (the USSR was the first country to legalize it).
The reason we have not seen mass conversions and world peace is not because the Pope failed to say the right words at the right place and time with the right bishops. It’s because laity, priests and religious fail to answer Our Lady’s call to conversion of heart:
sacrifices (in the manner of the Little Way);
true contrition and monthly (at least) Confession;
Frequent, sincere and meditative praying of the Rosary;
Devotion to and respect for the holy Eucharist
Wearing the Scapular or Miraculous Medal.
How many people do these practices at all, much less with the depth and sincerity Our Lady called for.
Francisco didn’t see her the first few times. He was below the age of reason and yet she still said he was guilty of too many sins and needed to say many Rosaries to see her and to avoid Purgatory. Yet we presume we’ll all be instant Saints.
She showed them souls falling into Hell like snowflakes, yet we hold to a watered-down universalism.
She said souls go to Hell mostly for sins of the flesh, which are as disgusting to the Devil as they are to God, and that, “Fashions will be introduced that will offend my Son greatly.” Yet we fall right into the filth with the rest of the Culture of Death.

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They’re not just “Pelvic Issues”

Some people on the Left, in the “Center” or whatever, say that Catholics like me who prioritize abortion and family-issues are “obsessed with the ‘pelvic issues'” and disregard the Church’s teachings on economics or other life issues. While that is true for *some*, there is a difference between disagreeing about interpretation or prioritization and disregarding them. I’d contend that both “Parties” in the US get the Church’s economics teachings wrong, and that’s a whole other issue.
Here, I’d like to address the annoying insistence on “Pelvic issues,” which is a slightly more superficially polite way of resorting to crudity or of insinuating some Freudian double meaning.
First, abortion is not a “sexual issue.” Abortion is a life issue. It’s about killing, and the recent attempt by a National Catholic “Fishwrap” columnist to turn pro-life rhetoric around to say that alleged global warming should take priority notwithstanding (again, another time), there is nothing that can match 3,000 legal homicides a day, as I have represented previously.
Abortion is only “about sex” to those who do not want to recognize the rights of the victim.
As for contraception, divorce, redefinition of marriage, etc., the Church teaches these issues are important because they impact the family. Catholic “Social Teaching” is often presented, even by the Popes, as striking a balance between “subsidiarity” and “solidarity,” and those in turn are often applied as the Catholic equivalents of being “left wing” and “right wing.” Solidarity says government and individuals owe a responsibility to the “common good,” to helping one another out. Interestingly, the workers’ movement known as “Solidarity” in Poland was credited with politically bringing down Communism in Poland and, by extension, the Soviet Bloc. On the other hand, “subsidiarity,” which I often write about, says that the family is the basic unit of society, and that whatever can be accomplished close to the family “level” should be. From the Compendium

185. Subsidiarity is among the most constant and characteristic directives of the Church’s social doctrine and has been present since the first great social encyclical[395]. It is impossible to promote the dignity of the person without showing concern for the family, groups, associations, local territorial realities; in short, for that aggregate of economic, social, cultural, sports-oriented, recreational, professional and political expressions to which people spontaneously give life and which make it possible for them to achieve effective social growth[396]. This is the realm of civil society, understood as the sum of the relationships between individuals and intermediate social groupings, which are the first relationships to arise and which come about thanks to “the creative subjectivity of the citizen”[397]. This network of relationships strengthens the social fabric and constitutes the basis of a true community of persons, making possible the recognition of higher forms of social activity[398].

It goes on to discuss how it is unjust to deprive smaller social units of the rights proper to them, that the purpose of higher levels of organization is to foster and support the lower levels, etc. The Compendium is such an easily accessible and relatively short document that every Catholic interested in politics should read it.

Wow! Here’s the Pope who called for Vatican II wearing the Tiara and being carried on a litter! It would be nice to see some of these external signs of papal authority return.

The whole point of Pope St. John XXIII’s Mater et Magistra is that Catholic social, economic and moral teachings go hand-in-hand, and require a commitment by people in all social strata. This is what the “common good” means. People must have their basic needs met in order to live full moral lives. Economically, society has to look out for families. What cannot be done at the local level must be done higher, but it is also wrong of government to usurp the power of localities or of private organizations to do good. This is why many Catholics interpret libertarianism as the most convenient ally of subsidiarity (though many also mistakenly equate the two).

“Abortion kills the common good.”


As Francis Cardinal George, OMI, put it:

The recent election was principally decided out of concern for the economy, for the loss of jobs and homes and financial security for families, here and around the world. If the election is misinterpreted ideologically as a referendum on abortion, the unity desired by President-elect Obama and all Americans at this moment of crisis will be impossible to achieve. Abortion kills not only unborn children; it destroys constitutional order and the common good, which is assured only when the life of every human being is legally protected. Aggressively pro-abortion policies, legislation and executive orders will permanently alienate tens of millions of Americans, and would be seen by many as an attack on the free exercise of their religion.

“Common good” implies an understanding of “the good.” If society is fundamentally at odds with the Natural Law, then that has to be the priority of the “common good.” If “common good” presupposes Natural Law and understands money as a means to the end of promoting a moral society, and if subsidiarity is seen as government existing to support the family, we can see on the one hand why “old school” liberals are right about the “social safety net,” but we can also see why “family issues” must take priority over everything else. It matters to everyone when states declare that “husband and wife” must be replaced by “spouse 1” and “spouse 2” (or more). It matters to everyone when divorce is presented as an easy out to marital difficulties, and vows supposedly made under oath are easily broken. It matters to everyone when children, as C. S. Lewis warned in The Abolition of Man become reduced to property and status symbols of their parents.