Category Archives: socialism

“Pro-life, homeschooling committed Christians who abstain till marriage then stay married to the same person are freaks”

I tolerate a lot, maybe too much, when it comes to TV and movies, but I appreciate seeing the consequences of actions, even if the writers depict those consequences unwittingly.

20 years or so ago, when Ellen Degeneres and her eponymous sitcom came out of the proverbial closet, ABC said that LGBT were about 10% of the population and deserved to be represented on TV.  Now, most studies have said that even if those who have “experimented” to some degree or other are included, LGBT are at most 6% of the population, and really more like 3%.  Interestingly with all the propaganda in recent years, that number has risen a whole half a percent!  Amazing how the number of people who are “born” a certain way increases.

But, fine, 4%.  Yes, there are people who identify that way and yes they should be depicted *honestly*.

But a year or two after the Ellen controversy, when the Catholic League lead a coalition of pro-life, pro-family, Catholic, Protestant and Jewish organizations protesting Nothing Sacred, ABC said, “We can’t have what amounts to 10% of the population dictating to us.”  Yet *that* coalition represented the views of 50% of the population.

Close to 70% of Americans believe abortion should be illegal under at least some circumstances, yet to most TV shows, pro-lifers are a minority and freaks.

I read an article once about the unrealistic depiction of sexual relationships on TV that pointed out for example how many characters known on TV shows as “losers” who can’t find a girlfriend actually have more sexual relationships, particularly in a short time, than even relatively promiscuous people in real life.

How often, outside of sitcoms and a couple reality shows that may be exceptions that prove the rule, do you see couples who are happily married and stay married?

How often do you see people on any fictional TV show who are committed Christians and serious about their faith and love their faith?  Even The Middle and recently cancelled Last Man Standing depict religion as something important but still a kind of chore or ideology (though Mike’s monologues on Last Man Standing sometimes make up for it quoting the Bible and even the saints).  Characters who are in any way serious about religion are, again, freaks and weirdos (which, yes, many people who are serious about religion in real life are also, and should be, but not the way we’re depicted).

How often do you see families on TV with more than 3 kids that aren’t “blended”? (and yes, child labor laws come into play).

I could go on with examples, but if it’s a question of “equal representation,” all the demographics I listed are a higher percentage of the population than LGBT yet they hardly ever show up and are treated as weirdos and bigots when they do.

Meanwhile, in the inverted Natural Law, where Neuhaus’s Law is in full effect, sex is meaningless recreation.  People on TV don’t even wait for a commitment, much less marriage, sex is a “test”–and saying “I love you” is a big “event” that comes after a couple have already engaged in sex not as an act of consummation of love but as a fulfillment of desire.  And, yes it has been this way on television for decades, and in “real life” without the Biblical moral framework, but what strikes me is how, in recent years it hasn’t even been a semblance of concern for decency or depicting any kind of negative view of sexual promiscuity, but an overt sense of saying, “This is perfectly normal, and it’s Judeo-Christian morality that’s aberrant and bizarre.”gs5x4j0

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Pray and fast. And Fast.

When a mass shooter professes atheism or devil worship, posts anti-Christian and pro-abortion screeds online, considers himself a Democrat, etc., the media blame guns. If he’s Muslim, they blame guns and his victims, or say “workplace violence.” If he’s supposedly Christian, anti-abortion, and/or conservative, they blame Christians, abortion opponents and/or conservatives for “hate speech.”

What do all these inconsistent attributions have in common?

They never blame the evil in men’s hearts. They never blame the shooter himself (or herself) for just intending evil.

Why?

The foundation of liberalism (in all its forms) is the denial of original sin, promulgated by Jean-Jacques Rousseau.  For almost 400 years, people have been soaking in Rousseau’s teaching that people are born good and corrupted by society–without any real explanation of where corruption, then, comes from–that by giving people more education, more money, more this, more that, reforming this institution and getting rid of that one, somehow they can come up with the right formula for “curing” evil.

“We can end terrorism by doing X”
“We can prevent war by Y”

If a behavior, particularly a sexual behavior, *does* seem inborn and not learned, then the liberal insists that behavior must not be wrong.

Russell Kirk sees this as one of the basic lines of demarcation between what constitutions a “conservative” or a “liberal”: whether one believes in some form of “original sin” or one believes in Rousseau’s teaching that evil is learned.

Recently, I learned some background on Rousseau I’d never heard before by watching this Fulton Sheen rerun on EWTN:

When I did the VIRTUS training, something struck me: in the video about sexual predators, the “experts,” psychologists, law enforcement people, and most notably, the clergy, talked about psychology and “reasons” why they thought pedophiles hurt children.  Nobody mentioned the Devil.  The only ones who actually talked about evil were the convicted child molestors they interviewed: “People try to say this is about love.  It isn’t,” they said.  “I wanted to do evil.  I wanted to hurt these children.”

When I was in school, I forget whether it was the nondenominational school I attended in 6th grade or the Catholic high school, I remember a video featuring a former Satanist who said he set out to break every commandment in the worst way possible to gain admittance into a coven and gain magical powers.  An imprisoned would-be school shooter claims he was going to do it because he’s a Satanist, and that he had posted about it on a message board, that Satanists rank themselves and seem power from the Devil by murder.  Supposedly at least one of the recent shooters was involved in such a group.

Yet if you talk about the Devil, people claim you’re making excuses, when they’ll gladly blame guns or just about any other external “cause” than the person’s evil intent or demonic influence.

Pray and fast, and fast.

On Riots, Racism, and Standardized Testing: All you need is Love, and that means Christ

Our nation is in turmoil.  Everything distopian novelists and “crazy conspiracy theorists” have written about seems to be coming true.  Early in the Obama administration, for example, people said he’d create a national crisis to declare Martial Law and establish a dictatorship.  Well, the tensions are arising, and Obama  established aprogram under everyone’s noses to begin nationalizing local police forces.  Major cities keep erupting in race riots.  The Supreme Court is likely to overturn every state law on marriage and establish yet another fictious constitutional “Right.” Some people are being driven out of business for expressing thir Christian beliefs while other businesses are denying Christians their services.   Hillary Clinton says if (and when) she’s “elected” President, she wants to force all religions to accept abortion.

All of it just shows society’ need for Christ.   

Attempts to “fix” broken schools with more money and more legislative interference for 50-60 years have only made things worse.  All we have is a “race to nowhere” with high stakes standardized tests that demonstrate nothing about real learning, line the pockets of educational conglomerates, and cause students to burn out, or worse, from the stress.  When I was in elementary school, the teachers would say, discussing the differences between the US and Communist countries, taht Communists made students take tests that determined their entire lives.  When I was a young adult, a teacher friend went through a few years where a faculty member had a heart attack or stroke during standardized testing, because it was so stressful.  

We can’t fix something unless we know why it’s broken, and what’s broken is a lack of transcendent values.   
If the reason people riot is lack of advantage, or discrimination by police, what is served by looting or burning small businesses and charities?  One of the reasons the July 1832 revolt that Hugo immortalized failed was that most of “the people” were mad at the students for stealing their stuff.  But, at least they knew whom they were revolting against (a just, Catholic king who was popular for giving he people more rights than the “Republic” or Napoleon) and why (they believed that secular government could and should end poverty). I saw a meme pointing out how people riot over sports games, and implying that race riots at least have a point.  The way I see it, it’s equally meaningless: unbridled anger, expressed in random violence.  If revolution is ever effective or just–and the Church has always been wary of revolution, even in the case of the Cristeros–it needs to be focused on the right enemy.  

I often refer to Catechism 676, the passage that tells us to beware of any movement that claims to try and solve all the world’s problems through  secular means because that is the “spirit of Antichrist.”  This was the reason the Church condemned Freemasonry.  It’s what Pope Benedict XVI expounded on in _Caritas in Veritate_, saying taht charity must be from love and truth, both of which are personfied in Christ, and that since the Church is the arbiter of Christ’s teachings and the Natural Law, economic justice cannot be divorced from the Church.

Prayer, fasting and forgiveness are the only solutions to these crises.  The more we abandon Christ as a society, the worse thigns will get.  If as 1 Samuel warns us, we choose a “King” over God, the warnings Samuel gave to the Israelites will continue to be proven. 

Will it be _Humanae Vitae_ or _Mater et Magistra_?

In 1961, when Pope St. John XXIII issued his social justice encyclical Mater et Magistra, Garry Wills, then of National Review, and later author of Papal Sins (a book that perpetuates calumniation of Pope Pius XII in the name of promoting contraception), utteinfamous “Mater, si; Magisra, no” to William F. Buckley, Jr., who quoted it in his own column. In his spiritual autobiography, Nearer, My God, WFB expresses regret for the quotation.

The alleged “dissent” from the “Right” in the Church usually comes in matters of positive law. In Veritatis Splendor, Pope St. John Paul II says that negative law (“negative law”) is always absolute, but application of positive law (“thou shalt”) is relative. Nevertheless, the quote about dissent from the seemingly socialist Mater et Magistra (even though many of its suggestions have since been implemented and are now considered hallmarks of capitalism) has been dragged out both every time a “conservative” questions a Pope and every time a conservative challenges a liberal’s “dissent.”

Even Ralph McInerny traces the popularity of Wills’ assertion to the massive dissent that accompanied Humanae Vitae seven years later, and, though seemingly divided in the US political spectrum, there is certainly a connection–after all, as already noted, Wills opposed HV, as well.

Since the beginning of Pope Francis’s papacy, though many on both “sides” of the spectrum have insisted he is a radically new kind of pope, I have been struck by the parallels to Paul VI and the early John Paul II. I have said repeatedly that he will have his _Humanae Vitae_ moment.

It may be the Synod on the Family, or it may be his upcoming encyclical on “Global Warming.” The Left has been salivating about this announced encyclical for months–the “National Catholic Fishwraps'” Michael Sean Winters argued several months ago that “stopping global warming” must be a greater political priority than abortion because the possible passive death of all life on earth is supposedly a worse evil than the active and intentional slaughter of millions.

Now, as a conservationist conservative, I don’t see why anyone who believes in the Natural Law, preserving the status quo or economic efficiency should see a conflict between political conservatism and conservation of natural resources. I have always argued that the environment is one of the issues where liberals are right in principle but not practice, and where Republicans could get a lot of support if they just adjusted to promoting a localist, subsidiarist approach contra the Democrats’ use of environmentalism as an excuse for socialism.

That said, I hope the Holy Father does not take a definitive stance on “man-made Global Warming,” since, as Robert George is being lampooned as a hypocrite for pointing out, that is a science issue, not a theology issue. Centuries from now, if Global Warming turns out to be the hoax many of us think it is, Pope Francis risks this being ranked with Galileo and Columbus as one of the many times the Church allegedly was “against science.”

One of the memories I retain most vividly from elementary school is the picture from my second grade social studies book (1984-1985) of how, by the time we were in our thirties, we’d all be wearing gas masks and protective gear because of the acid rain an nuclear fallout. When I was in high school, I learned the chemical formulae that made acid rain inevitable. I did a science fair project on testing the pH of rain and various bodies of water in my town. I found little evidence of acid rain, and that same semester, a study was published saying the same thing.

Then people started talking about “Global Warming.” 20 years later, the climate is more or less the same, if not more like it was in the 80s to begin with. “Global Warming” has become “Climate change,” and there are debates over “man made” versus a matter of natural cycles–a theory I read in the late 90s. We hear from politicians, journalists and celebrities that the “science is settled,” that the “scientific community” is in agreement and the scientists who question “man made global warming” are unscrupulous, unreliable quacks. On the other hand, there are scientists, including a co-founder of The Weather Channel, speaking ut that it’s a hoax and that scientists have their careers threatened. It’s all based on mathematical models that leave out other factors, and there is little empirical evidence for it.

Does that make it OK to continue despoiling nature? By no means, but the Catholic Church risks humiliation if she gets on Al Gore’s bandwagon.

Either way, the way lines are drawn up, this encyclical will elicit the response of either Materi or HV.

Could somebody please explain to me what this “White Privilege” is, and where I can get some?

1. I understand completely that darker-toned people are often discriminated against, in subtle ways. I was told directly once when a police officer pulled me over (rightly, I admitted, I had experienced a perfect storm of circumstances and realized that I was driving way too fast right when he turned his lights on) that he had to prove I was “not an illegal immigrant or an Arab.” He said if I showed up in court with my license, he’d drop the ticket to the first offense minimum, since I was cooperative, which I did and he did. So, yes, I understand that police are sometimes harsher to people of darker skin. *However*, the person immediately before me in Court, who got the same deal I did, was an African American woman.
Meanwhile, there were plenty of white people having to talk to the judge.

2. This article tells me that a Jewish woman never realized she had “white privilege” till some liberal sociology professor browbeat her into it, yet she doesnt explain what it is.

So,

3. I really don’t get it. How do I, as a lower-middle class, disabled, “white” man of predominantly Irish and Slovak (the name means “slave”) descent enjoy more “privilege” than my socioeconomic pers of other so-called “races”? In my experience, the “privileged” whites are more willing to accept the socioeconomic hardship of “minorities” long as they have acceptable political views), and, like “racism,” “privilege” is a term the liberal social engineers have invented to shout down anyone with the “wrong” opinions.”
If I point out the many incidents I’ve experienced where I’ve been clearly been discriminated against because I’m “white,” that just means I’m “racist” or “privileged.” I don’t get it.

I have nothing to lose, so I’ll say it:
I graduated from the South Carolina Honors College in 1997, when I was 20, a year after open heart surgery. I spent my first two years at USC Sumter. I got my Master’s from Valdosta State in 2003. Afterwards, I began applying for jobs in the USC system, particularly in 2006, when I had a few years of part time teaching experience and had been working as an admissions counselor. Then both my non-teaching dream jobs came up in a matter of months. First, two full time academic counseling jobs opened up at the Honors College. They were advertised as “entry level,” and I had more than the required credentials. I applied, did not even get an interview, and when the new bios were posted of the hirees, they were an African American male and a white female. One, IIRC, had a Master’s. At least one had no graduate degree. Neither had any teaching or academic administrative experience–both had worked in retail-type jobs. A few months later, a position opened up as director of advising at USC Sumter. I won over even the most skeptical committee member, a liberal psychology professor who never had me as a student but remembered me. I was all but told I had the job. Perhaps too eager because I had (and wanted) to move to take the job, I checked a couple times, to finally be told that HR at the main campus selected another candidate. When the job was filled and the person was added to the campus website a month or so later, it was the same woman who’d been hired over me at the Honors College.
We moved back to SC a few months later, anyway, and I continued to naively apply for jobs at USC. I applied for well over 40 positions in 2 years, trying to get a full time job, with nary an interview. The last time I bothered, I even threatened to sue them for discrimination against the disabled in my last cover later if I did not at least get an interview. Still nothing. Of course, I couldn’t afford a lawyer to carry through on the threat.

So, tell me, where is my “privilege”?

I’m not angry or bitter–at least not as much as I used to be–I am grateful for God’s providence in leading me where He wants me to be and where is best. If you want to tell me I have “privilege” as an American that I should be grateful for and try to help others with, I believe that, and I do. I know very well I’d be dead if i’d been born in just about any other country in the world, even those the liberals claim have “better” health care than we do.

However, it infuriates me to be told that I enjoy more advantages than my socioeconomic peers of other “races,” when so often the look down on me and my family for not having “nice enough” material possessions, and so often I’ve seen minorities receive advantages for which I was equally or more qualified.

Will the real Fatima.please stand up?

It dawned on that, everywhere I look, I see people who need Fatima’s message, yet even most who “promote” it get it wrong.
For many, Fatima is “about Vatican II,” when, if anything, Vatican II was about Fatima.
For many, it was and is about a magical formula for the “consecration of Russia” that will lead to the magical “conversion of Russia,” and in turn to an “era of Peace.” Those prophecies are open to interpretation until they can be seen through the lens of history. Sr. Lucia said St. John Paul fulfilled it. If he didn’t, it’s too late, anyway.
Russia’s errors have spread through the world: not just the Communism that is encroaching on the US thanks to so many money-hungry “Catholics” voting for Obama, but also abortion (the USSR was the first country to legalize it).
The reason we have not seen mass conversions and world peace is not because the Pope failed to say the right words at the right place and time with the right bishops. It’s because laity, priests and religious fail to answer Our Lady’s call to conversion of heart:
sacrifices (in the manner of the Little Way);
true contrition and monthly (at least) Confession;
Frequent, sincere and meditative praying of the Rosary;
Devotion to and respect for the holy Eucharist
Wearing the Scapular or Miraculous Medal.
How many people do these practices at all, much less with the depth and sincerity Our Lady called for.
Francisco didn’t see her the first few times. He was below the age of reason and yet she still said he was guilty of too many sins and needed to say many Rosaries to see her and to avoid Purgatory. Yet we presume we’ll all be instant Saints.
She showed them souls falling into Hell like snowflakes, yet we hold to a watered-down universalism.
She said souls go to Hell mostly for sins of the flesh, which are as disgusting to the Devil as they are to God, and that, “Fashions will be introduced that will offend my Son greatly.” Yet we fall right into the filth with the rest of the Culture of Death.

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The Day Before Spy Wednesday

How will you be celebrating Lenin’s Birthday–oops, I mean “Earth Day”– on Tuesday, April 22?

“I’m a little tea pot . . .”