Category Archives: activism

On Football, the First Amendment and the Third Commandment

A couple years ago, we were ironically at McDonald’s on a Sunday morning, in a picking grain on the sabbath capacity, and while we were waiting, and whichever news channel was on (why must restaurants ruin people’s digestion with “news”? I wish they’d just play Boomerang or something that all ages could enjoy without stress or ideology), the anchoress said, “It’s Sunday, and that means Americans’ thoughts turn to football!”
It made me sad that that statement is so true: Americans’ thoughts on Sunday don’t turn to God.  They turn to football, or golf, or Sunday brunch or sleeping in or going to the movies.

In the City, we need no bells:
Let them waken the suburbs.
I journeyed to the suburbs, and there I was told:
We toil for six days, on the seventh we must motor
To Hindhead, or Maidenhead.
If the weather is foul we stay at home and read the papers.
In industrial districts, there I was told
Of economic laws.
In the pleasant countryside, there it seemed
That the country now is only fit for picnics.
And the Church does not seem to be wanted
In country or in suburbs; and in the town
Only for important weddings.

[….]

And the wind shall say: “Here were decent godless people:
Their only monument the asphalt road
And a thousand lost golf balls.” (T. S. Eliot, Choruses from ‘The Rock’)

This whole NFL/National Anthem thing is thus a bit confusing to me:
1) I hate professional sports, football in particular, both in that I don’t see the point of watching sports and get annoyed when my shows are preempted by sports, but also in that I think it involves way too much money and way too much physical risk.  So the idea of having people lash out against the NFL and hopefully free up Sundays and holidays a bit for other activities makes me kind of hopeful.
2) In addition, though I’m conflicted when it comes to prerecorded TV or going to a restaurant, Western culture is far less respectful of the Lord’s Day today than it was when Eliot wrote those words over 80 years ago.
We’ve come a long way since Eric Lidell in the 1924 Olympics.  Now, we have players who are “controversial” for openly praying during sporting events, and people who schedule their church attendance around football praise him while getting mad at the “irreverence” shown by players who protest the performing of the “National Anthem.”

3) What of the Anthem itself?

Everybody knows the first verse, but here’s verse 3, the source of the controversy:

And where is that band who so vauntingly swore,
That the havoc of war and the battle’s confusion
A home and a Country should leave us no more?
Their blood has wash’d out their foul footstep’s pollution.
No refuge could save the hireling and slave
From the terror of flight or the gloom of the grave,
And the star-spangled banner in triumph doth wave
O’er the land of the free and the home of the brave.

How is it the “land of the free and the home of the brave” if we’re going to hunt down and kill runaway slaves? (And yes I know the historical context was the slaves fighting on the side of the British during the War of 1812).

Long before anyone ever hear of Colin Kaepernick, Ray Charles and others were asking for the “Star Spangled Banner” to be replaced with something like “America the Beautiful” or “God Bless America.”  Besides, it’s also a notoriously difficult song to sing.

So it’s not some sudden new thing that African Americans find the “Star Spangled Banner” offensive, and I think they’re justified in doing so.  Given that “hirelings” would have meant Irish and German Catholics, anyway, I’m inclined to more than sympathize with their objections.

4) Why do we *have* a National Anthem?
Because in 1931, the news circulated that the City Council of Erie, Pennsylvania, was so left-wing they were singing the “Internationale” at their meetings.  The story “went viral,” as we now say, and the Star Spangled Banner was adopted as a National Anthem as a move against Socialism (so for that reason I’m inclined to agree with it).

5) OTOH, why do we put such emphasis on the flag?
In that case, it’s almost the opposite: in the late 1800s, concerned about rising immigration from Ireland and Eastern and Southern Europe, and trying to reunite the country after the Civil War, there was an alliance of Socialists and Protestants who pushed for US nationalism.  They wanted to downplay the Constitution to downplay both Federalism and the First Amendment, so they wrote and promoted the Pledge and veneration of the Flag as a new approach to unifying the country.
All these historical contexts validate another longstanding instinct of mine, which is that if we are to truly honor our military, we should honor the Constitution they vow to uphold, and that includes not forcing people to engage in particular speech or expression with which they disagree. Let’s recall that the early Christians’ refusal to swear an oath to Caesar was one of the major reasons they were persecuted.

6) Then there’s the “taking the knee” thing.  In one of those mind-numbing twists of human behavior, the players are genuflecting because, as Americans, they see subservience as a bad thing, so they are performing a gesture they perceive as a repulsive gesture of subservience to protest a song referring to hunting down and killing their enslaved ancestors.

Why now?  Well, let’s see, it’s only been since 2009 that NFL players have been officially required to stand on the field for the Anthem,  although it was customary before that.  And hmm, why, with more and more attention being paid to African American males, whether legitimate suspects or completely innocent, being shot in the back, might African American males in positions of influence might want to draw attention to a song about killing fleeing “slaves”?

7) What of the First Amendment?  A popular notion-depending upon whose side is at the center of the First Amendment issue in question–is that the First Amendment only applies to the Federal government and not to one’s employment status.  To a certain extent, I’d agree. But this also presumes people have a choice about their employment status.  It is one thing to look at an athlete who makes millions of dollars for playing a game or an actor who gets millions of dollars to play pretend and say, “You are paid to entertain me, and I am not entertained by your behavior. So I am not going to buy your product.”
A few years ago, we said of the “wedding cake” controversy, “What if Nazis wanted a liberal baker to make a cake?”  Well, now liberals are trying to get actual Nazis who get photographed at rallies fired from their jobs.  They’re refusing to perform for Trump or members of his administration, flat out telling Trump supporters they don’t want their business, etc.
If we don’t want someone like Tim Tebow fired for genuflecting in prayer, why do we want someone like Colin Kaepernick fire for genuflecting in protest?
There is a difference between telling a business, “I’m not going to give you business because I disagree with you,” or “I’m going to support your business because I agree with you,” and suing the business or asking the government to fine the business for some perceived “civil rights violation.”

8) Still, should the first Amendment protect employees’ speech?  Before disability, I could accept that, as an employee, and as someone trying to feed my family, I should refrain from certain kinds of speech.  But that seems different than requiring an employee to actively violate his or her conscience.  What about the right to pray or read the Bible in one’s cubicle?  To have political or religious signage on one’s vehicle?  What about after-hours?  There’s a list that circulates the Internet of requirements for teachers 100 years ago, and they were expected to adhere to various behavioral standards even in their off hours that today we might consider draconian, yet many contemporary contracts or “ethics courses” say the same.  I worked for employers who said, for example, that their “harassment policy” extended to one’s private life. That if an employee was out in public, and a coworker or client overheard an offensive conversation, the employee could still potentially be sued or fired for it!

9) Lastly, does protesting a requirement as a civilian, in a country that is supposedly founded on freedom of speech, to sing a particular song or say a particular pledge or revere a flag honor or dishonor the troops who’ve sacrificed and died to uphold the Constitution?  I’d argue that mandatory expression is a greater dishonor to the troops.

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“Three Felonies a Day,” Clintons and Irish Travelers

In 2009, an attorney named Harvey Silverglate published a book called Three Felonies a Day that became a kind of a meme or urban legend, that seems sensationalist but is really based on simple facts.  He used to have a website that summarizes his book, but I can’t find it.  First, most federal law does not include the condition of “criminal intent.
The FBI recently said that Hillary Clinton should *not* be prosecuted for “gross negligence” in exposing classified information because she didn’t know any better, yet a Naval servicement is charged with a felony for taking six photos of the inside of a submarine (and potentially going to jail when crewmembers of the same ship did the same and received internal disciplinary actions).

Second, federal law is so pervasive.  One of Silverglate’s examples is the “Honest Services” clause of the mail-and-wire fraud statute, which is so vaguely worded that anyone who calls in sick to go shopping or see a show is guilty of a felony.  Speaking of which, technically using an alias online is wire fraud.
Ever download or record something copyrighted without paying?  Pass off someone else’s work as your own?  How many times does the average person break copyright law?
What about EPA regulations?
Almost anyone involved in education has done something that violates FERPA.  Almost anyone involved in healthcare has violated HIPAA or ACA.
Then there are the stories Silverglate tells us people wandering onto federal property, not realizing it, since there’s so much of it, and being charged with traspassing or theft.

Personally, I think Silverglate’s *three* felonies a day is optimistic.

Another issue Silverglate doesn’t touch on, at least in that context, is the “witch hunt” scenario.  The New England “witch” scare that led to the Salem Trials started with a book by one of the Mathers about “witchcraft” (Catholicism) among Irish and Caribbean slaves.  Now, some “witches” were selling what we’d now call recreational drugs like marijuana and “magic mushrooms.”  Sometimes, they or other witches were the forerunners of Planned Parenthood (the only convicted witch in Virginia history was convicted of selling abortifacients and contraceptives, and pardoned centuries after her execution by Tim Kaine).  Some were practicing voodoo and other pagan religions, but whatever their reasons for being accused, those who were “guity” admitted it, and took deals by “naming names.”  The women they named were mostly innocent, but since they *were* innocent and knew nothing of “witchcraft,” they were prosecuted.

The same happens today with many federal cases, particularly the “War on Drugs”: a criminal keeps his family in the dark about his activities.  When he and his wife or roommate or whomever are arrested, he takes the deal and names his wife or roommate or whomever as knowing about it.  The innocent and ignorant person goes to jail.

And because these laws are so vaguely worded, and so expansive, anyone can be prosecuted for any reason if the government wants to.  Joe Schmoe gets fired or sent to jail for checking his work email at home, but Hillary Clinton is running for president?

Meanwhile, there’s a local story about the indictment of 20 “Irish Travelers” on 45 fraud charges.  I had first heard of Irish Travelers through their popular culture representation, and, being inclined to support an underdog, have had a hard time discerning whether the allegations are accurate.  If you’ve ever heard of “red Irish” versus “black Irish” (a rivalry once depicted on 30 Rock between fictional Jack Donaghy and non fictional Conan O’Brien), or “lact curtain Irish” or “Shanty Irish,” that’s the Travelers.  Whether they’re related to “real gypsies” is disputed.

As disdained as the Irish are in general, the Travelers in Ireland are disdained by the other Irish, as well.  Around here, I find that when non-Catholics hear I’m Catholic, they think I’m a Traveler.  When other Catholics around the state hear I’m from North Augusta, they think “Traveler.”  Ironically, Travelers drive much nicer vehicles than we do, generally dress and style their hair “expensively” (even if the follow out-of-date fashions).

On All Saints’ Day about 5 years ago, we had to drive upstate overnight because my wife had an event there for work, and one of our kids had a medical appointment.  When we went to get dinner after arriving in Greenville, we realized we’d left our only card at the McDonald’s we stopped at for lunch.  We called to cancel it, but it was too late to go to the bank in person for a withdrawl.  Finding myself, in the middle of a real life occurrence of a cliche scam, I took the kids to Mass then asked for help.  The parish business manager was the usher, and he got the pastor, who gave us the $60 I requested.  That covered a hotel room (how many parents have saved on hotel rooms by undercounting their kids?) and some vending machine food.  In the morning, I *did* go to the bank and get the cash, then came back to the church to give back the $60.

The business manager said, “Thanks for restoring my faith in humanity. Keep the money and do something special for your kids.”  He mentioned the Irish Travelers in North Augusta (I guess he thought we were Travelers), and recommended their church as a beautiful place to visit, as it had rescued the stained glass windows from an old church in Philadelphia.

It took us a while to actually visit, because we were worried about their reputation for being clandestine, reclusive, etc.  While they have a reputation for wearing fancy clothes and hairdos, and the women *do* have 60s and 80s style hair, for daily Mass and devotional services, at least, they dress pretty much like my wife and I do (hence the common impression of people, especially when I’m wearing the jacket they gave me–more on that later).  They usually wear religious t-shirts or hoodies.

Their liturgical music is Haugen-Haas, and the most orthodox publications in their vestibule are the diocesan newspaper and Catholic Worker. Otherwise, it’s the “Fishwrap,” US Catholic or Commonweal–I forget which.

OTOH Their parish has Adoration, various Novenas, Rosaries, Legion of Mary and a few other groups.  They have an outdoor shrine to the Infant of Prague.

We don’t know if the first daily Mass we went to there was something special, or they just always have a meal, but contrary to reputation, they invited us to join them after Mass for a very nice little buffet in the vestibule.  The “lace curtain” part of their reputation is of course a penchant for enjoying fancy food, fancy houses and fancy cars that makes this Carmelite rather uncomfortable.

We went that once for daily Mass in the evening.  Then in the Lent before my surgery, we went for daily Mass and Stations on Friday.  That was when I noticed the women wearing the religious hoodies and asked about them.  They offered to give me one next week, for free.  We asked for mutual prayers.  We came almost every Friday that Lent for Stations, and after a few weeks, they gave me a very nice St. Michael hoodie that I still have but sometimes feel embarrased to wear.  Once, last winter, we passed a group of men at Wal-Mart who saw my hoodie and said, “He’s not one of us.  Wonder where he got that?”

We’ve been once or twice since for Mass, and I went to Adoration a few months ago.

Seeing all the women praying in church, with their 60s style hair, with very few men there, made me feel  like I was in a mafia movie: the women in church, praying for the men who were out commiting crimes for a living (if reputation was deserved, and the truth is probably somewhere in between.

What I don’t understand, though, is how the fraud the Irish Travelers commit to get their fancy belongings is any different than the fraud committed by Hillary Clinton or anyone else who’s rich.  It’s not envy to point out that it’s extremely difficult to become extremely wealthy without commiting some sort of crime or sin.

Most of the articles focus on misrepresenting income to get Food Stamps and Medicaid, and I see comments online from African Americans–a community also stigmatized as being full of criminals and committing the same kinds of crimes–rejoicing.  It is horrible how we, as liberals put it, “Other” everyone.  It’s always “those people,” and the accusations against “those people” usually apply to “us,” so long as we’re the “good guys.”  Every villain is the hero of his own story, after all.

We hear about the Travelers getting paid to do work at people’s houses, doing a bad job, and then leaving.  I’ve experienced a lot of workers like that over the years, from licensed repairment to MDs.  If a doctor charges me $500 to tell me I’m being a hypochondriac and doesn’t even run a test, I still have to pay him, then he goes and uses my money to make the payment on his BMW.  If an Irish traveler charges me $500 to paint my house, does a cheap job that washes off in the next rainfall, and disappears, I’m out $500 that he uses to make a payment on his BMW.

I’ve read articles about previous raids and investigations that turned up nothing but some unaccounted for cash.  That actually sounded suspicious to me, like they *were* hiding something, but still, it strikes me as a witch hunt.  And as Hillary Clinton races to the White House on the backs of deleted emails, compromised National Security, dead ambassadors, dead friends, dead witnesses, dead lawyers, dead soldiers and dead babies, it seems hypocritical now for the government to prosecute anyone for any reason.

Judge a Movie on Its Own Terms.

Hollywood makes polemical movies all the time.  When they’re liberal, everyone says, “Great movie.”  When they’re Christian and/or politically conservative, suddenly they’re “preachy.”  When a “Christian” movie has bad theology (_Noah_), Christian critics (rightly) complain. When a “Christian” movie has theology, it’s “Bible thumping” or “boring” or “unrealistic.”  When a movie has language, sex & violence, Christian critics complain.  When it has none of those, it’s too unrealistic or insipid.  . . .

Meanwhile, Hollywood has taken its agenda full-steam the past 8 years and has gone beyond brainwashing to using its economic might to strongarm elected officials.

Seeing on the horizon what the late Justice Antonin Scalia predicted last summer, several states have recently drafted legislation trying to back up the First Amendment protection of religion.  Bills that say, for example, that ministers cannot be forced to participate in weddings that go against their faith, or that religious organizations cannot be forced to hire people who do not practice their faith, have been cast by the media as “anti-LGBT hate laws,” and the consistent, age old principle that marriage is between a man and a woman for the sake of procreation is now being cast as equivalent to some Christians’ previous justifications of opposing miscegenation and supporting slavery.

So, Disney headlined a list of major corporations that threatened to boycott the entire state of Georgia if Gov. Nathan Deal signed its religious freedom bill.  Whatever happened to “big business” being supposedly “conservative”?  I know people who still cling to the myth that “Republicans are the party of the Rich,” even while Hollywood elites are using their money to pressure elected officials and manipulate the Democratic Primary itself (with those “superdelegates”).

So, speaking of “super” people, while Disney made headlines, Warner was another company behind the threatened boycott.  Last month, I bought a restaurant.com deal that came with 2 emovie tickets that expired March 31.  I saved them for Easter break.  I hoped the opportunity would come up for a “date,” or else I’d planned to see _Batman v. Superman_ and let my wife see whatever she wanted, as we did when the kids were really little.  Instead, I decided I didn’t want to see _Dawn of Justice_ in the theatre because I’d rather watch it when I can fast forward or multitask through the violence.  I didn’t want to see _Zootopia_ because I don’t want to give Disney any money, and as with most “kids” movie trailers, I was uncomfortable with some of the jokes they highlweighted.

 

So that left _God’s Not Dead 2″ and “Miracles from Heaven.”  Since I’d put it off so long, we had to go together and bring the kids.  We also had some fantastic news on a few fronts this week, and a bit of family celebration was in order.

Since we saw the first one, and all the kids enjoyed it and paid attention (which is unusual for them with live action movies that aren’t in the superhero, sci-fi or musical genres), we figured #GodsNotDead2 was “safe.”  We’re glad we went, and glad we spent the money on the extra tickets, instead of spending it on Disney.

1) ok, it’s not “high cinema.”  It doesn’t pretend to be.  It has its place.
2) As Eliot said, “Humankind cannot bear very much reality.”  As a character in _Twin Peaks_ says, voicing David Lynch’s Eliotic formalism, “This is a formica table.” Much of what makes the pilot and first season of _Twin Peaks_ “quirky” and “strange” is that it’s not.  I was struck, rewatching the series a few years ago, by a scene where Agent Cooper and Sheriff Truman are in the hospital to interview a suspect, and the sheriff tries to adjust a rolling desk chair to his height, and he struggles with it.  It’s funny to watch.  It disturbs our sense of narrative structure, so we call it weird, but it’s actually *real*.  It’s what really happens to real people.  People in movies toss ropes across ravines and catch them perfectly.  I toss a dog leash across the room to one of my kids, and it falls in the middle between us.  If the latter happens in a movie, though, we call it “unrealistic,” and depending upon what amounts to a biased perspective, that may or may not be “artistic.”

So with both _God’s Not Dead_ movies and similar Christian films.  They might be unrealistic from a fiction-writer’s or a cynic’s perspective.  They might not do the best job of depicting their characters, but they do reflect the real experiences of real people.  I read an article yesterday that looked back on the first movie and said it’s unrealistic for a freshman to take on a college professor. *I* did.  This movie is about a teacher.  I know several educators, myself included, who have had incidents in their careers like what happens in the movie.

So view them as quasi-documentaries of us weirdos who do think our faith should be more than just 1 hour on Sundays and should impact other parts of our lives.

3) Maybe they will attract or convince non-Christians to convert.  Maybe they’ll provide fodder for cynical non-Christians to mock or deride Christianity (but so wouldec, for example, an honset adaptation of _Narnia_).

But that’s not the audience.

Sometimes the choir *does* need to be preached to.  When we face challenges in the workplace or the classroom, we need to be prepared to give an account of what we believe in.

Action Movies tell us that one guy can take down a group of terrorists, aliens or supervillains.  Romantic movies tell us that it’s simple for the guy to get the girl or vice versa.  Dinosaurs, zombies, vampires, or people who get superpowers instead of cancer from radiation run amok, and that’s fine.  But when a  movie tells us that a Christian can stand up and witness his or her faith in public and win the challenge, suddenly that’s escapist and unrealistic.

I appreciate the critique.  I appreciate the call for movies that do what the works of O’Connor, Tolkien, etc., do.  But we also need the cinematic equivalents of C. S. Lewis and A. J. Cronin. So I don’t get the absolute vitriol directed at this genre by Christian critics, especially the ones whom I otherwise respect.

The goal of the movie is to encourage its intended audience, and I think it achieves that goal.  I came out not only strengthened and encouraged but also having learned a few things.

Meanwhile, there’s the wider economic front looming in the culture wars.

Hollywood has now made its complete contempt for Christianity public with this campaign against Christian freedom.  We’re told we’re paranoid and backwards and hateful and ignorant and accused of violating every principle of the Inverted Natural Law for saying that bathrooms should be about plumbing, and that having gender-assigned bathrooms and locker rooms is about people’s privacy and safety.  If a feminist complains about ogling, she’s speaking out for human rights.  If a Christian does so, she’s being outmoded and bigoted.

By pressuring governors not to protect ministers, they’re saying–by implication or even overtly–that they *do* plan to go after ministers and churches directly.

And we want to give these people our money *why*?

If you go to the movies this weekend, see _God’s Not Dead 2_ or _Miracles from Heaven_.  Better yet, put the money in the collection basket.

Carmelite Office, Morning Prayer: St. Teresa of Jesus (of Avila), Virgin, Doctor and Foundress

Download the Carmelite Propers in PDF.
(This link is the only link I can find from this domain name)

Invitatory
Ant.     Come, let us worship the Lord, source of all wisdom.

Morning Prayer

Ant. 1  For you my soul is thirsting, Lord; my body pines for you.
Psalms and canticle from Sunday, Week I, v. 4, p. 652 (CP., p. 707).
Ant. 2  All your creatures praise you, Lord; your saints shall bless  your name.
Ant. 3  I have sung the praises of your mercies, Lord, in the assembly of the faithful.

READING                                                      2 Corinthians 4:5-7

RESPONSORY
My heart is ever pleading, show me your face. —My heart is ever pleading, show me your face.
I long to gaze upon you, Lord. —Show me your face.
Glory to the Father, and to the Son, and to the Holy Spirit. —My heart is ever pleading, show me your face.
CANTICLE OF ZECHARIAH
Ant.     All who love me will be loved by my Father,  and I will love them and reveal myself to them.

INTERCESSIONS
The Lord of glory, Crown of all the Saints, gives us the joy of honoring our Mother, Saint Teresa.
Let us praise him, saying:
Glory to you, Lord!

Source of life and holiness, in your saints you show us the infinite marvels of your grace;  —in company with Saint Teresa may we sing of your mercies forever.
You want your love to blaze like fire throughout the world;  —with Saint Teresa, make us zealous in spreading your charity.
You make friends of your saints, and reveal to them the mysteries of your heart;  —bind us to yourself in friendship so close that we may taste the secrets of your love, proclaim your wonders, and draw others to you.
You pronounced blessed the pure of heart, and promised that they should see you;  —purify our sight, so that we may see you in everyone and be faithful to you in all things.
You resist the proud and give wisdom to little ones; —make us humble of heart, so that we may receive your wisdom for the sake of the whole Church

Our Father . . .

PRAYER (Collect)
Father, by your Spirit you raised up our Mother Saint Teresa of Jesus to show your Church the way to perfection.  May her inspired teaching awaken in us a longing for true holiness.
Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever.

Flos Carmeli and Litany of Carmelite Saints

Protestors are the reason things will never change

Here’s an interesting piece by some poor, deluded “progressive” who writes of her daughter’s “first protest,” like it’s a rite of passage or something. The “protest” in question is about “Jobs, Justice and Climate,” whatever that means.
Her main point is about her worry that her daughter might think differently than she does, and that her daughter might be exposed to different ideas, and she accuses a “right wing talk show host,” Ezra Levant, of “bullying” for asking questions about the hypocrisy of protesting fossil fuels while benefiting from their use.
Nevertheless, the thing that struck me was how she writes of the whole experience, like it’s something people *do*, “protest stuff.”
Indeed, Levant posted a response, including the full video, showing that the whole thing was staged.

This touches on something I’ve been thinking of the past two weeks, especially as activists begin talking about the “Next Frontier” of LGBTQXYZ “rights,” and thinking about the complexities of debates about race and the ever-evolving definition of “racism.”

Some of us have argued for a long time that groups like the National Right to Life Committee don’t really want to outlaw abortion because they’ll be out of jobs.

By the way, here’s the

Progressives never seem to “progress,” in part, because they can’t follow their own advice and “move on.” They can never acknowledge they’ve won a victory. They always have to have something to protest. This is what Francis Cardinal George, OMI, of happy memory meant in his famous late-1990s address to a Commonweal conference when he said that “liberal Catholicism is an exhausted project.” He said there was a time when a “liberal” approach to Catholicism had a purpose, and that purpose had come and done, that the job was done, but this outraged his audience. Their job was never done.

The truth is, though, “progressives'” job never will be done. There will always be something to be offended by or to protest.

After all, how else will little girls learn to paint and have parties and drive toy cars unless they do it at protests complaining about pollution and greed and fossil fuels?

“It belongs in a museum,” they say.

Actually, it already is.
IMG_20150707_193632503
We visited the SC State Museum this evening for the first time since a major renovation, and we noticed how, hidden in a dark corner behind a very interesting exhibit about Mitchelville, a community for escaped slaves started during the War Between the States, there is a display of the two Confederate battle flags that flew over the State House for 40 years–with a  text explaining the history of the flag over the state house and when and why it was taken down, and then-governor Jim Hodge, a Democrat who probably wouldn’t even have been elected were it not for two issues, the Flag and the lottery, giving the State House CBFs to the curators of the State Museum.  So the controversial one at the current Civil War veterans’ memorial on the grounds wasn’t even above the State House dome previously.  The display is pretty easy to miss if you’re not looking for it or studying the exhibits carefully–it’s essentially a closet with a motion sensor light that you have to be standing in front of the glass to turn on.  As you can probably tell from my picture, I was too far away for the light to be on.
Meanwhile, when people argue about the one that’s currently there, I keep seeing  people say, “It shouldn’t be higher than the American Flag.”
I keep wondering why they’re saying that, and it dawned on me that it’s the angle of the pictures the media keep using, to make it look more prominent than it really is. Pictures like this:

Or this:

Or even this:

Give the impression that it’s bigger, higher, etc., when it’s not.
It’s actually rather pathetic, and here’s a more accurate picture:

Do I like that it’s one of the first things one sees at the state capitol? No, but mainly because it looks pathetic and tacky, not for any ideological statement, one way or the other.
But this is a perfect example of how people let media distortions influence their understanding of truth. Even cameras, as my journalism professor said, are not unbiased.

“but, Daddy, at school they said, . . .”: Why I homeschool

A few years ago, we tried brick and mortar.  We had our girls in a pretty good Catholic school and our son in a pretty good public school.  At Christmas that year (kindergarten), he started talking about the (alleged) religious symbolism of the candy cane.  We asked if he’s heard it at CCD, Lord’s Brigade, or on EWTN.  He said, “No.  From [my teacher].”  Indeed, our town’s general homeschool community, which my wife follows on Facebook to keep up with events, Is largely made up of secularists who find the local public schools too religious!”

But, still, even if you set aside questions of the moral and psychological dangers, bullying, peer pressure, subversive agendas, disputes about curriculum or teaching models, ability of the school to accommodate learning or physical disabilities, and so forth, those  two years, and the continuing aftermath, have highlighted a dilemma that troubled me my whole life.

My children’s generous uncles and aunts, starting with the Wii that I expected to be a one-time capitulation, have given them a steady stream of video game systems, so each of them now has at least one DS-whatever, and they’re constantly talking about the next thing they want.  I recall when I was laying in the hospital two years ago, watching my daughter play her DS, and thinking–whether I was actually hearing this or hallucinating, I may never know–the nurses, the hospital patieht rep, and others complaining about my kids having so many video games when we always say we’re struggling financially.  We are, and we’ve purchased very few of the games they have, and of course games have horrible resale value.  The point is that they’ve been roped into a materialistic cycle I’d always wanted to avoid.

My son’s hand me down DS broke over Thanksgiving.  His uncle sent him a hand me down Of what .i thought was the latest middle for first communion.  

Today, I took the kids to the park to fly a kite we bought at a dollar store.  We were having a good, old fashioned, inexpensive, fun time, but while I assembled the kite, I heard him talking about how he wants to save up for the latest model, which apparently is literally the “new 3DSXL.”  Within what I thought was reasonable for his fragile psyche, I lost it a bit and got a bit preachy.  We had a moment, hugged it out, but when I tried to talk about living in the moment, he said how at school they always talked about preparing for the future and planning for emergencies.  In his mind, having a second DS in case one breaks qualified as an emergency.   I’d been enjoying those 6 months when he carried around a box of Legos.

But how do you teach your child to be humble, to have poverty of spirit, to put others first, etc., when schools, and ironically Catholic schools especially, teach pride, ambition, and competitiveness?

The Jesuits have always been controversial for their accommodation of local cultures, and for their frequent interference in politics,  but I do not understand how an Order which rarely produces bishops or cardinals and has taken 500 years to produce a Pope because it teaches against pursuing advancement has contributed so much to the competitive approach to education we find in modernity.

When a dress code is not just about teaching modesty and obedience but wearing a “blue blazer with brass buttons,” is that teaching children to follow the examples of John the Baptist, Martin of Tours, Francis of Assisi, Ignatius of Loyola, or Pier Giorgio?  Even the Monarchs who’ve been canonized generally dressed below their stations.  

When a school advertises its “high academic standards,” makes students compete for titles like “valedictorian” even to the point of destroying friendships, gives awards for “perfect attendance,” etc., his is that teaching children to live the Beatitudes?   Help that homeless person you pass on the way to school, get a few minutes late, lose perfect attendance and lost the edge on being “#1.”  Besides, helping the homeless is dangerous, might be illegal, and you need to direct them to proper charities.  Is that a message that teaches kids to be Saints..

I know I could do a lot better as a parent, but I also know that what Ai consider better is the opposite of the World.

That’s why I homeschool.