Category Archives: Population Control

“Why did he do it?”

A young woman goes to college.  She comes from a decent home and family that has its issues like any family.  She maybe has a genetic propensity for autism or bipolar or something that wasn’t quite caught because his parents were able to manage it with love, discipline and counseling from time to time.  She was never really engaged in her faith, and whichever comes first, the usual college combination–skipping Mass, “partying” and collectively anti-Catholic ideology among professors and classmates–cause her to abandon the Church.
She meets a boy. He considers himself an atheist.  They base their relationship on sexual attraction and what bands they like but say religious, philosophical and political matters are irrelevant to their relationship.  They *might* discuss a bit of modern philosophy or New Age “mysticism,” and they might talk pop psychology.  They start fornicating.  Then they decide they “love” each other.  They use contraception, unknowingly conceiving and aborting several babies.  At one point, one of the babies escape all the “Plan B” mechanisms and manages to implant.  Worried about her career, she has an abortion.
Then they decide that maybe they should get married.  They “wait” to have children till they’re “ready.”  They spent 10 years living for careers and vacations and things, having a relationship based on a self-centered “love.”  Maybe they self medicate with booze or cigarettes or worse.  Maybe they go to the professional drug dealers and get Prozac or Ritalin.
After a few years, they decide they’re “ready” to have kids.  They have their boy and girl.
They say they’re going to raise their kids “open minded” and refuse to have them baptized.  Maybe they expose them to bits and pieces of Islam, Buddhism, Wicca, any anything but Christianity.
Believing that children need lots of “stuff” to be happy, wanting their kids to have whatever they believe they were deprived, and believing that they have to limit themselves to 2 kids, so they want the most of the experience, they fill their kids’ lives with toys, video games, movies, etc.  But they also fill their kids’ lives with workaholism and competitiveness: sports, scouting, fine arts, clubs, and lots and lots of homework.
Their son can’t keep up, and starts acting out.  Quite often, the child in this all-too-familiar scenario is probably just stressed.  “I don’t want to give him an MRI,” says the doctor.  “That might have dangerous side effects, and it’s really expensive.  Let’s see how he does on Ritalin first.”
So the kid goes on Ritalin.  He’s on the equivalent of 2-4 cups of coffee a day.  He focuses better at school and his many activities, but his schedule is still stressful with no time for true relaxation or recreation.  He still needs to burn his energy, and he’s stimulating it chemically with a drug that produces rage as a side effect.  So he starts bullying other kids.  And he starts trying to channel his rage through video games and movies.  Oh, and since he’s chemically stimulating his dopamine and endorphins, he loses his ability to feel satisfaction from oxytocin.  He just starts craving more dopamine and endorphins, so more video games and more movies.
Now, if he was relatively neurotypical and just stressed, this would be bad enough.  If he even legitimately had ADHD it would be bad enough.  But what if he actually has something else, like bipolar?  So the the effect of the stimulants is even worse.
They try different meds over the years, never actually doing medical tests to see if and what meds he needs, even though they have tests available that in many cases the DSM says to do first.  Hundreds of dollars a month in prescriptions and doctor visits are so much more cost effective than a few thousand dollars at one time to actually find out what’s wrong.
Meanwhile, the daughter goes on similar spiral, but this, as Aslan might say, is not her story.
Meanwhile, the parents who didn’t put much thought into values before they married start to do so.  They realize they have little in common.  They rarely spend time together.  Going off “the Pill” to have kids then going back on changed her hormonal reactions to him and vice versa.  They’re burdened with stress of money, jobs, the kids’ demanding schedules and the kids’ mental and behavioral issues.
Maybe the mother decides to start taking the kids to church, and they fight about that.
There’s some anger and abuse.  One or both commits adultery.  They divorce.
Now the kids, as Maggie Gallagher documents in _Abolition of Marriage_, have lost their trust in relationships.  They both come to think of marriage as something temporary and mutable.  They have lost their one mooring in life.
The son starts expressing his anger at his Christian classmates, arguing all the time in favor of atheism, abortion, etc.  The daughter becomes sexually active.  The son starts using marijuana and other drugs.  All those resume-building activities begin to implode: grades collapse; he starts dropping out of his activities.  He spends most of his time watching violent movies and pornography and playing video games.  All the activities meant to “build social skills” never taught him to make friends.  His original genetic propensity, whether it’s for autism or schizophrenia or bipolar, is now largely irrelevant except that it’s compounding his lifetime of stress, betrayal, materialism, overstimulation, drugs, etc.  He doesn’t know how to approach girls, and girls find him creepy.
His parents have tried to give him everything the world has to offer but they’ve deprived him of the most important things a  human being needs: God and a stable family.
Depending on who reaches into his life at this point, and whatever his earlier issues, he grabs onto whatever sense of hope and acceptance he can find.  We could go several ways from here, but this all-too-common story lends itself to several results.
But our particular instance is following the path to hate and violence.
He’s been inoculated against Christianity, of course, by his parents and by the schools.  He’s been taught that Islam is a “religion of peace,” so he starts reading the Koran.
He’s been taught that socialism is a great thing and capitalism is bad, so he starts reading Marx.
He starts reading  Hitler.
Eventually, the violence he imagines becomes reality.  Maybe his mother has found true Faith in her middle age, and desperately tries to get him to come to church with her as she tries to atone for her younger lifestyle.  Maybe he is interested in a girl who’s not interested in him.  Maybe he’s had a girlfriend who recently broke up with him.  Maybe he’s been taught by the media, the movies and the few books he’s read that Christians are the real enemy.  Maybe he’s just filled with hate for all the institutions he’s come to mistrust.
Thousands upon thousands are in his situation.  Many turn to suicide.  Many turn to matricide or patricide.  Many murder the girl they’re interested in.
Many join gangs and commit gang murders.  Many just retreat into themselves and into the games and drugs, committing a slow suicide.  Many live lives of abuse and fighting without actually killing.  Many find Jesus and overcome the hate.
So what makes one person “snap”?
If any of these few circumstances could clearly explain why people commit mass murder, then it should happen far more often than it does.  If guns are the reason, it should happen far more than it does. If guns are the reason, then there wouldn’t be suicide bombers and fertilizer bombs and madmen driving trucks through crowds.
If, as the Joker claims, all it takes is “one bad day” to make someone like him, why aren’t there?
There’s a movie called Conspiracy Theory where a guy says all notorious assassins owned the same book, and to the extent that it’s been reported, all the notorious mass murderers in the US in the past 20 or 30 years have had one thing in common: hatred of Christianity.  Many of them have shouted or posted “Allahu Akbar.”  Most of them seem to have some sort of admixture of Communist, Anarchist and Nazi leanings.
As long as a person has some faint fear of God, he’s going to have a line of conscience.  Once we strip that line of conscience away from him, it doesn’t matter what tool he uses, he will find a way to kill as many people as possible before he kills himself.  He might do it in the name of “The Revolution,” or “The Master Race,” or “Satan” or “Allah,” but he will do it.  Should we put tougher restrictions on certain kinds of weapons?  I don’t know.  It seems to me the government should do a better job of enforcing the gun laws that are already on the books.
But to address the real problem is to address, across the board, the moral and spiritual rot of our society and requires each of us to look at our own responsibility, not for our political choices but for our moral ones."Occupy Rome" Protestors Desecrate a Statue of Our Lady

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Have a Heart: Allie again

More pictures of a girl who, according to the experts, should have been sacrificed to IVF, a Petri Dish and dissection for ESCR purposes to “save her from suffering”:


Age 6, an old fashioned phone booth at the Museum with Gianna and Joe.


Also Age 6, with Gianna and Joe

Age 7, MOVES class recital (dance class for disabled kids at Columbia College–great program!)

Age 7, self-portrait


Age 3 (close to 4) , holding Josef

Pray with Allie on Hide Me In Your Wounds.

“The Poor Will Always Be With You”

One point I have always made on the topic of “Social Justice,” particularly when arguing against liberals, is that Jesus Himself said, “The poor will always be with you” (Mark 14:7), a point echoed in Catechism 676, which says the spirit of Anti-Christ is found in any political movement which promises to solve humanity’s problems through secular means. Thus, while so many “Christians” on the political “Left” insist that Christ would want us to vote for people who want to “end poverty,” Jesus Himself says we will never end poverty, and the Church says that any promise of ending poverty is actually the spirit of Anti-Christ. Indeed, as the recent election has given particular heat to debates among Catholics about the economic applications of Catholic Social Teaching, Leo XIII, the very pope who originated modern Catholic “Social Justice” teaching explicitly condemned the approach of the “Left”.

Of course, as I often note, Dietrich von Hildebrand says it is wrong to try and force either capitalism or socialism into conformity with Catholicism because both economic systems are based upon wrong notions of the human person, and Bl. Fulton Sheen often taught very similar notions (he often liked to say that capitalists want Christ without the Cross, while Communists want the Cross without Christ).

The Compendium on Social Doctrine makes it perfectly clear that governments must provide a basic “safety net” for the poor, and that some sort of redistribution of wealth is appropriate–in particular the Compendium, pulling together the teachings of Leo XIII and subsequent Popes through to John Paul II, advocates redistribution of land, *precisely* because every person has a fundamental right to personal property (a policy which GK Chesterton named “distributism”).

Nevertheless, as I noted in my previous post, it is individual charity Christ cares about most, because charity is supposed to represent love. Voting for a politician who wants to tax some people to supposedly help others (while that politician and his cronies, and a bunch of bureaucrats in between, get most of the benefits and the poor still get the scraps) doesn’t satisfy the demands of love. Giving a few bucks to a foundation is helpful but still isn’t necessarily an act of Caritas. Giving a homeless person a peanut bar and a Powerade, with a kind word to boot, can be an act of infinitely greater merit than donating a fortune anonymously to a food bank (though both are necessary).

But what baffles me most about liberals’ insistence that Jesus wants us to end poverty is that Jesus *praises* poverty: Blessed are the poor in spirit (Matthew 5:3). He praises the poor widow who gives her last coin to the Temple.

Jesus wants us to SACRIFICE. I’m often told when I say this that it doesn’t apply to everyone, that it’s wrong to say that we are all called to follow the Counsel of Poverty, but nowhere does Jesus say that. He is constantly saying to give up everything for the kingdom. “If you wish to be perfect,* go, sell what you have and give to [the] poor, and you will have treasure in heaven. Then come, follow me.” (Mt 19:21).

My objection to both capitalism and socialism is that they are both materialistic. The following passage from Flannery O’Connor’s _Habit of Being_, in a letter from 1959, circulated Facebook recently in the form of a scanned page:

The Church’s stand on birth control is the most absolutely spiritual of all her stands and with all of us being materialists at heart, there is little wonder that it causes unease. I wish various fathers would quit trying to defend it by saying that the world can support 40 billion. I will rejoice in the day when they say: This is right, whether we all rot on top of each other or not, dear children, as we certainly may. Either practice restraint or prepare for crowding…

When Catholics on both “sides” talk about economics, they always emphasize which economic philosophy will bring greater “prosperity” to individuals and to the nation as a whole (of course ignoring that there are more than two economic philosophies available), yet they never stop to consider the question of why people who are supposed to be focused on the next life are obsessing about prosperity in *this* life!

“But store up treasures in heaven, where neither moth nor decay destroys, nor thieves break in and steal. ” (Mt 6:20). “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel 30who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come.” (Mk 10:29-30).

Yes, in this passage, Our Lord promises material reward in this present age, but His whole point is that we are to live on Providence. He promises that if we give up everything for the Kingdom, He will give us what we need in this life and eternal life in the next. So that verse can hardly be used to justify either a capitalist or socialist attitude. Jesus calls us to *sacrifice*, not to “save.”

“Are not two sparrows sold for a small coin? Yet not one of them falls to the ground without your Father’s knowledge. 30Even all the hairs of your head are counted. 31So do not be afraid; you are worth more than many sparrows. ” (Mt 10:29-31). “Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” (Mt 10:39).

“Therefore I tell you, do not worry about your life and what you will eat, or about your body and what you will wear. 23For life is more than food and the body more than clothing. 24Notice the ravens: they do not sow or reap; they have neither storehouse nor barn, yet God feeds them. How much more important are you than birds!m 25Can any of you by worrying add a moment to your lifespan? 26If even the smallest things are beyond your control, why are you anxious about the rest? 27Notice how the flowers grow. They do not toil or spin. But I tell you, not even Solomon in all his splendor was dressed like one of them.n 28If God so clothes the grass in the field that grows today and is thrown into the oven tomorrow, will he not much more provide for you, O you of little faith? 29As for you, do not seek what you are to eat and what you are to drink, and do not worry anymore. 30All the nations of the world seek for these things, and your Father knows that you need them. 31Instead, seek his kingdom, and these other things will be given you besides. (Luke 12:22-31)

Where, in these teachings, do people get the idea that God wants people to engage in accumulation of money, on the one hand, or that God wants us to obsess about taxing the rich to “end poverty,” on the other?

But God said to him, ‘You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?’ 21Thus will it be for the one who stores up treasure for himself but is not rich in what matters to God.* (Luke 12:20-21).

No servant can serve two masters.* He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.” The Pharisees, who loved money,* heard all these things and sneered at him. (Luke 16:13-14).

When I hear a Unionist say, “We were mad that the bosses got a raise, so we went on strike,” I hear someone serving money. When I hear a capitalist say, “I earned my money, and I have a right to keep the money I earned,” I hear someone serving money. When I hear a liberal talk about taxation, I hear someone serving money.

Then there’s this key teaching:

Knowing their hypocrisy he said to them, “Why are you testing me? Bring me a denarius to look at.” 16They brought one to him and he said to them, “Whose image and inscription is this?” They replied to him, “Caesar’s.” 17So Jesus said to them, “Repay to Caesar what belongs to Caesar and to God what belongs to God.” They were utterly amazed at him. (Mk 12:15-17)

Caesar makes money in his own image. God made *us* in His own image. That’s what Jesus means: WE belong to God. Money doesn’t exist. It’s a figment of Caesar’s imagination. We are real. If God can raise up descendants to Abraham from the stones (Luke 3:8), then Jesus can produce money from the mouth of a fish (Matthew 17:27).

In vain is your earlier rising,
your going later to rest,
you who toil for the bread you eat,
when he pours gifts on his beloved while they slumber. (Psalm 127:2).

Stop looking to Wall Street for your salvation. Stop looking to Washington for your salvation. God does not want us to cure poverty, and He does not want us to be “prosperous.” Indeed, the Bible shows time and again that God does NOT want us to be prosperous, either individually or as a society, because whenever people are prosperous, they forget God (Genesis 11:1-9).

He wants us to love one another and provide each other with basic dignity and justice, but “prosperity” is a lie with the face of Caesar stamped on it. That’s why I reject both dominant political/economic philosophies of the world. That’s why I do not understand how the “Christian Left” can justify itself.

Catholicism versus Masonry–a Timeline

G. K. Chesterton said that the greatest heresy has always been Gnosticism, and that the Church’s battle has always been with Gnosticism in various forms. Gnosticism itself grew out of the Babylonian mystery cults, and the Gnostics would adapt their views to every culture and religion they encountered. There were Jewish Gnostics before Christianity even existed–the Kabbalists, and the Gnosticism latched on to Christianity very quickly–such that the New Testament is full of references to Gnosticism (though the term is not used directly in the New Testament).

The Gnostics believed in a dualistic world. They believed that Good and Evil were equal forces in the cosmos, that matter was evil and spirit was good, and the objective was to free one’s spirit from the chains of matter. They believed that most people were little more than animals and lived in ignorance, but a select few were capable of becoming enlightened and attaining the secret knowledge of the cosmos (Gnosis, from which “Gnosticism” comes). They believed that this secret knowledge included the ability to transcend matter in this lifetime and eachieve what we might today call magical powers. Gnostics read their beliefs into the Bible. “Christian” Gnostics argued that the God of the Old Testament, the creator of matter, was evil, and that actually Lucifer was the good God, and Jesus was the messenger of Lucifer. In another variant, they looked to the differences between the use of “Elohim” and “Yahweh” in the Old Testament and suggested this as evidence of two different Gods, one good and one evil.

Gnosticism has taken many forms throughout history. In the Middle Ages, workers of various kinds would join together into guilds, to divide up territories, share resources, share knowledge, etc. Somehow, in the 1600s or thereabouts, the builders’ guilds began expanding from merely sharing professional knowledge to actually aggrandizing their profession. They began celebrating the achievements of the ancient societies and seeking ways to recreate them. In the 1700s, in conjunction with the neo-Classical era in the arts, the Builders’ Guilds–the Masonic guilds–began celebrating the architectural achievements of Egypt, Greece and Rome and seeking to recreate them.

Somewhere along the line, they even began celebrating the Tower of Babel! If the pyramids were models to be admired, and the Bible condemns the Egyptians, then maybe there’s something wrong with the Bible. If the Tower of Babel was something to be admired, then maybe the God who condemned the Tower of Babel was actually bad!

So, somewhere along the line, the Masonic guilds began adopting the ancient Gnostic beliefs. They started to argue that the standard interpretations of the Bible were wrong, and that there was a actually a secret knowledge behind the Bible. The Egyptians had the authentic religion, of which Christianity was a counterfeit (after years of reading about them, I recently heard some of these views firsthand from a Mason).

Now, in 1700s Europe, it was becoming common to have people who were overtly atheists, or at least Deists (certainly, there had always been such people in practice, but it was now becoming acceptable to espouse such beliefs). There were various Protestant sects, as well as Catholics. So the Guilds, which used to be explicitly Catholic, began to embrace toleration of different religious beliefs.

OK, so all of this stuff kind of coalesced like most historical movements do, and there were several strains. No single movement developed, but a lot of similar movements developed that came to be known as Lodges or Masonic Lodges. Most of these movements had similar ideas. Some embraced Gnostic ideals. Some embraced a secular idea of people working together for the common good without reference to religion. All of them had a general view that the old modes of European society, particularly the Catholic Church, had to be thrown off. Even the term “Enlightenment” itself came out of these movements: they held that the era of Christendom had been the “Dark Ages,” and they were now seeking Enlightenment from reviving the ancient pagan cultures.

In the 1700s, Popes began writing encyclicals condemning the Lodges. There were several reasons they were condemned. First, the Lodges involved secret oaths, and Catholics who were members of Lodges were bound by oath not to confess sins they committed in conjunction with their Lodges. The Church was suspicious of how the Lodges wanted to keep the Church out of their business.

Secondly, the Lodges promoted civic charity that was not explicitly Christian, and the Popes said that Charity was only possible with a religious context. They argued that charity without Christ had no merit. Charity without Christ could only be done by coercion or by incentive of earthly reward.

Thirdly, the Lodges promoted cooperation between people of different faiths, or no faith at all. Tying in with point 2, the Popes condemned the Lodges for teaching that religious differences were irrelevant, all religions were equal, and religion was just a means to achieving civic virtue.

The Lodges gradually began to influence political movements, and they began to promote revolution against the old orders, both the monarchies and the Church.

In 1776, a group of Masons in America revolted against their king. Later, they would pass a Bill of Rights that enshrined in its first Amendment the notion, condemned by the Popes, that all religions were equal and government should be separate from religion.

In France, a bloody, violent revolution sprung up, inspired by the one in America. Churches would be destroyed. Priests and religious would be martyred. Relics and Sacramentals and works of great religious art would be burned. The Goddess Liberty would be held up as the new deity, in replacement of the Christian God. Catholic schools would be outlawed, and public funded schools that taught a secular education would be established.

In America, similarly public-funded schools would be established. While they would not be completely secular like the French schools, they would teach Protestantism, specifically. And while the Constitution guaranteed Freedom of Religion, the general presumption of the Founding Fathers was that that meant Protestantism. Jews and Catholics would be tolerated as long as they didn’t “rock the boat,” and Catholic Founder Charles Carroll, though himself not officially a member of the Masons, would espouse the very notion that the Popes were condemning. Carroll argued that religion, other than as a source of civic virtue, should be kept in the Church, and that Catholics could easily co-exist among Protestants in America if we kept our religion private. This would be echoed by John F. Kennedy nearly 200 years later, when he proclaimed on the campaign trail that he would not be beholden to the Pope. Then, in contemporary times, Barack Obama and Hillary Clinton would state that America was a country of freedom of worship, not freedom of religion, and religion should be kept to the home and the church and not expressed in the public sphere.

In 1830, the Blessed Virgin would appear to a Vincentian nun, St. Catherine Laboure, at the Church of Our Lady of Victories, in Rue de Bac, Paris, France. These apparitions would be famous for giving the world the Medal of the Immaculate Conception, later known as the Miraculous Medal. However, it would be less known that Our Lady at those apparitions condemned the revolutions that had been going on since the American Revolution, saying that the errors of America would spread around the world and nearly destroy the Church, that the cry of revolution and democracy would spread immorality among the people.

In 1846, the Virgin would appear again in France, to two shepherd children in a village called La Salette. Now, there would be issues with the alleged visionaries’ testimonies changing over time. Also, even if an alleged apparition is given approval, the Church almost never approves of messages that claim to predict the future. The prophecies of Fatima are a rare, if not unique, exception. However, the alleged prophecies of La Salette are pretty interesting. They include:

1. That starting in the 1860s, the demons would be allowed a special century to wreak havoc and try to destroy the Church.
2. That *after* that century (hence, starting in the 1960s), the fruits of their century of work would be scene, and there would be great evil in the world.
3. That as part of this, Satan would inspire people to invent many new technologies. La Salette predicted the telephone, television, airplane and other technologies that would make people think they had now become gods.
4. That starting in the 1960s, people would come about who claimed to be “resurrected dead,” and they would have accounts of dying and experiencing the afterlife, but their accounts would contradict Church teaching. She said these people would, in fact, be dead bodies inhabited by demons: an eerie prediction of the New Age “Near Death Experience” phenomenon.

In the meantime, the Masonic Lodges would spin off various political “parties,” all touting variations of the same themes of forcing secular charity, abolishing the ties of Church and state, etc. Some of these groups would call themselves Republicans, some Democrats, some Socialists, some Communists, but they’d all teach basically the same things.

When Charles Darwin published his book _Origin of the Species_, it gave Freemason Karl Marx a scientific back-up to the theory of history he had already developed based upon the Hegelian dialectic.

In America, Freemason Joseph Smith would claim a new revelation and start a new religion called the Latter Day Saints, or Mormonism, which would derive many of its beliefs from ancient ideas condemned by Christianity as heresy, including Gnosticism and Arianism.

As the Popes continued to issue documents condemning Freemasonry, membership in Lodges, and the rising communist/socialist ideal, Pope Pius IX would issue, in 1864, the “Syllabus of Errors,” a list of errors he had already previously condemned, most revolving around the Masons and the Communists.

Pius IX’s successor, Leo XIII, who would personally interview one of the La Salette visionaries, made similar condemnations of “modernism,” another name for the general set of Masonic ideals.

In the 1890s, Pope Leo XIII would condemn a set of notions which he collectively called “Americanism.” Since “Americanism” was a collection of notions, and he addressed it in several documents (most notably 1895’s _Longinqua Oceani_ and 1899’s _Testem Benevolentiae_), there would be some confusion about what Leo XIII meant by “Americanism.” Some people argued that Leo was misinterpreting what American Catholics thought. Others argued that he was condemning the idea of European countries adopting American ideals. However, he was actually doing all of the above. The set of notions Leo considered “Americanism” included:

1. Pluralism and the concept of “Assimilation”
2. Individualism
3. “Wall of Separation between Church and State.” Leo applauded the notion that people should have liberty to choose their own faith, but he condemned the notion that the state should be completely separate from the Church. He said that the Catholic Church should still receive preferential treatment from the State, and the State had to obey the Church’s teachings on matters of morality.
4. Minimizing Catholic doctrine, disparaging of religious life, and downplaying of spiritual direction. He condemned, back then, what we today call “Cafeteria Catholicism.”
5. Spreading of American ideals in Europe.

While Leo condemned some of these tendencies in American Catholicism, he also praised certain aspects of American achievement and praised what the Church was accomplishing at that point in America.

Leo would also have his own vision of a “wager” between God and the Devil, that the Devil asked for 100 years of free reign to try and destroy the Church. Leo wrote the prayer to St. Michael and ordered that it be said at all Masses.

Also in the 1890s, the Holy Office (formerly Inquisition; now Congregation for the Doctrine of Faith) would arrest a priest for membership in the Masons. That priest would claim that there were already numerous Masons infiltrating the Church hierarchy, and that eventually the Masons would arrange for there to be another Council, after which the Church would be unrecognizable.

In 1929, at its Lambeth Conference, the Anglican Church would become the first Christian church to endorse contraception by married couples (noting that, contrary to popular misconception today, the first condoms were invented in 3000 BC, and ancient cultures used various forms of contraceptive devices, herbs, etc., that were collectively known as “witchcraft”).

In 1943, Anglican apologist C. S. Lewis would deliver a series of lectures collectively called _The Abolition of Man_, where he would talk about certain trends in culture and education that he found troubling, concluding with the notion that a vast movement was at work to undermine the traditional notion of the human person. He noted that birth control was at the heart of this movement and would totally undermine the notion of what it meant to be a human being. While he noted that, at the time, the Communists and Nazis seemed most intent to “abolish man,” as he put it, Lewis observed that the greatest threat would lie in the democratic Western nations.

Before his death in the late 1950s, Pope Pius XII would be known to mutter that the Vatican “stank of sulfur” and that he felt the presence of demons in the Vatican.

His successor, John XXIII, would call for a Council to finish the work begun at Vatican I from 1869-1870. He acknowledged that the Church, which had evolved organically for much of its history, had become kind of stagnant in battering the hatches against assaults from the Protestants, Masons and Communists in the recent centuries.

John XXIII called for a Council that would be unique in that its primary purpose would be pastoral, not doctrinal. It would mainly look at how to best address the issues of the modern world.

Once the Council began, however, many of the bishops began steering it in directions the Pope did not intend. Reportedly, on his death bed in 1963, John XXIII cried out, “Stop the Council!”

At some point during the Council itself, when language about birth control was being formulated that suggested governments had the right to practice population control, Cardinal Ottaviani, prefect of the Holy Office, protested that the language contradicted church teaching. Ottaviani would later issue a scathing condemnation of some of the Council’s apparent teachings known as his “Intervention.”

Meanwhile, Catholic philosopher Dietrich von Hildebrand, whom Pius XII had already labelled a “twentieth century doctor of the Church,” who had been an outspoken critic of the radical Right during World War II, became an outspoken critic of Vatican II (interestingly, a young Fr. Josef Ratzinger would become acquainted with von Hildebrand, who attended Ratzinger’s parish when visiting Germany). In 1973, the Vatican newspaper _L’Osservatore Romano_ would praise von Hildebrand’s _Trojan Horse in the City of God_ as the definitive interpretation of Vatican II and required reading for anyone concerned with the state of the Church. In _Satan at Work_, von Hildebrand would document evidence that the Communist Party USA and the KGB had sent communist agents to infiltrate Catholic seminaries throughout the US and Europe, and now as much as 10% of Catholic priests were Communists, with a greater number being Communist sympathizers.

During its last two years, Vatican II would be very much a battle between Pope Paul VI and the bishops. A vocal contingent of bishops would demand more sweeping “reforms” than what the Pope would allow, and the Pope would call for more orthodox language in some cases that the bishops refused to implement (for example, Paul VI wanted to declare Mary “Mother of The Church,” but the influential bishops at the Council wanted to de-emphasize Our Lady to appease the Protestants, so Paul went around their back and used the title in one of his personal documents).

Even before the Council, new forms of Church architecture would be implemented that were based upon modernist architectural ideals. While the Council called for certain liturgical reforms, immediately after the Council, radical liturgical innovations were implemented before the Church would even issue a new Missal. Everything from the adoption of folk and rock music to removal of altar rails and the creation of freestanding altars to communion on the hand and even the use of grape juice and cookies began to be implemented around the world. Many of these “reforms” were implemented without any explicit documentation from the Vatican, and then grandfathered in when the new Missal would be issued.

Meanwhile, Paul VI would encourage use of the traditional liturgy by those who wanted to retain it. Paul VI would emphasize that Vatican II was purely pastoral, reformulating Catholic teaching without issuing any new dogmas, that anything that came out of Vatican II that was not previously defined was not dogmatically binding. He said that the purpose of the Council was to address Modernism in a new form, to directly appeal to people of all faiths with the beauty of the Catholic Church.

Since “the Pill” was originally invented by Catholics trying to find a way to help women regulate their cycles for effective use of the “Rhythm Method,” many priests told Catholics it was OK to use “the Pill.” As Vatican II was going on, rumors began to spread that the Pope would endorse contraception, and many theologians, priests and bishops staked their reputation on that promise to laity.

The Pope would convene a panel to discuss the issue of birth control pills, and whether they were an acceptable form of NFP or whether they operated the same way condoms did. While some members of the panel emphatically supported the Church’s traditional teachings, the majority would apparently decide not only that the Pill was OK, but recommend that the Pope permit all artificial contraception. Instead, Paul VI issued _Humanae Vitae_, a reaffirmation of the Church’s teachings, condemning barrier methods and pills, but giving a new level of approval to the Natural Family Planning methods the Church had been considering since the early 1800s.

The issuance of HV would see a rebellion among bishops, priests, theologians and laity against the Pope. Meanwhile, in the general world, the Pill would be seen as inspiring a “sexual revolution.” In 1968, the kinds of periodic youth rebellions that had become commonplace in France for nearly 200 years would be seen around the world.

The new popular culture of “sex, drugs and rock & roll” would promote rebellion and promote the notion that it was perfectly common and acceptable for “teenagers” to rebel against authority.

A “New Age” movement would once again repackage the old views of the Gnostics, promoting “enlightenment,” “spirituality” rather than “religion,” the “power of positive thing,” the ability to manipulate things with ones mind if one became “enlightened,” etc. Noting that an upcoming shift in a 2,000 year astrological cycle would mean that the earth was moving out of the “Age of Pisces” (the fish, the symbol of Christianity), to the “Age of Aquarius,” the “Age of Aquarius” would be promoted as the literal “New Age,” the post-Christian era.

In the 1970s, Paul VI would say that the “Smoke of Satan” had reached the highest levels of the Church. Future Pope Karol Wojtyla would say the Church was involved in the greatest fight in her history. In the late 1960s, Joseph Ratzinger would predict that the Church was facing an era of great persecution, that the Church was going to lose most of her property and status, and that in the 21st Century, the Church would be made up of small groups of devout believers living as a persecuted minority. He would repeat these predictions 30 years later as Cardinal Prefect of the Congregation for the Doctrine of Faith. Later, as Pope, he would state that the Church was facing the greatest battle in her history.

Vatican II would basically say the same things that all the “anti-Modernist” popes had said, though with a tone of positivity towards individual choice and as an appeal to the people to embrace the Church, rather than a top-down instruction to bishops to condemn erroneous notions. Yet many would see the Council as endorsing the very views those earlier popes condemned, practicing would Ratzinger would later call a “hermeneutic of discontinuity.”

Some who embraced such a hermeneutic would rebel against the Council, seeing the alleged 19th Century masonic priest’s prediction as being fulfilled, and seeing the Gates of Hell as having prevailed against the hierarchy in Rome. Others would, conversely, praise the Church’s alleged embrace of “progress.”

John Paul II and Benedict XVI would later echo their predecessors by condemning the relativism that had become dominant in society, insisting that states had to listen to the Church on matters of morality and justice, and demanding that Catholics in democratic societies use their political rights to vote in the Church’s teachings, particularly on issues like contraception and abortion.

As various forms of Masonic governments failed time and again in other countries, new persecution would develop in America. Fulfilling C. S. Lewis’s prediction, the embrace of sexual license caused by contraception would be used to undermine Christianity, particularly the Catholic Church. Starting with forcing adoption agencies to let homosexual couples adopt, moving on to a recognition of same sex “marriage” that was unprecedented in history (carrying with it the implication that such “marriage” must be accepted by churches and anyone engaged in the “marriage industry”) and culminating in a law forcing Catholic institutions to pay for abortion and contraception, a new persecution of Catholicism would begin in the “land of the free.”

Yet many Catholics in America would embrace the entire Masonic assault on the Church, even while claiming to be devout Catholics. Ignoring all the Papal condemnations of liberty that is license rather than the freedom to choose the goo, the Papal condemnations of socialism and secular “charity,” the papal condemnations of religious pluralism that denies the primacy of the Catholic Church, the papal condemnations of “Americanism,” the condemnations of modernism by various saints and Marian apparitions, and the obvious incompatibility of liberal values with all the teachings of the Church for 2,000 years, somehow people would still insist that they were fulfilling Catholic teaching by supporting the “progressive” movements in society.

Exclusive Interview with Barack Obama: the President explains it all, right here!

Gadfly: Mr. President, your opponents often call you a ‘Communist.’ Would you please explain why this charge is false?
BO: Well, there are several reasons for that. Communism is an egalitarian system of people living as equals. I don’t believe in that. I believe I really am better than other people, and I believe that most people need government to tell them what to do and look out for them. Egalitarianism and democracy don’t work.
I’m not a Communist. I just believe that history will evolve to a point when we have totally eliminated poverty, wealth, greed, violence and inequality. I believe that we can push this along through the use of government, and I’m just the person to do it. I believe that democracy only works when the people elect the right person and give that person absolute and unopposed power. I believe that the best way to correct economic problems is to have the government buy control of major corporations and run them itself. How does that make me a Communist?
Gadfly: Mr. President, do you think the American people were trying to send you a message in the recent elections?
BO: I think the American people are as greatly disappointed in these election results as I am. I think this election was stolen by a handful of racists and fanatics who manipulated the vote. I was elected with a clear mandate to be the unquestioned dictator of this country, and I used that mandate to pass many of my goals, most notably my sweeping health care reform package. The American people are still behind me, and they know we’re working towards the goal of completely eliminating poverty, disease and injustice, but my administration needs time to complete these goals.
Gadfly: Mr. President, you frequently speak of unity and you denounce what you call “divisive rhetoric.” Could you explain what you think constitutes divisive rhetoric?
BO: Well, again, I am the One. Even Oprah said it. And Chopra too. And Minister Farrakhan. I know what’s best for America, which until my presidency has been a flawed nation with a flawed Constitution. That’s why I was given the Nobel Peace Prize just for being elected president: it shows how this evil country has changed. But there are still racists out there who oppose my agenda for no other reason than the color of my skin. They can’t stand the thought of a person of color as president, and they’ll do everything they can to oppose me.
Gadfly: But why do you insist your opponents are all racists? Isn’t it possible that they have intelligent viewpoints which simply disagree with yours? Isn’t it possible to have a different ideology without making it about race?
BO: Of course not! First, everyone knows that “conservative” is just a code word for “racist,” and “states’ rights” is just a code word for slavery. Just ask Rev. Sharpton, Rev. Farrakhan, Rev. Pfleger or Rev. Wright. Secondly, how is it possible for a position to be intelligent when it’s so blatantly wrong?
Gadfly: Indeed. . . .
BO: For example, all conservatives oppose basic scientific principles like evolution, abortion and that the world is round. Look at the opposition to stem cell research. They just oppose scientific advances. They don’t care about ethics or the value of human life. They just hate science.
Gadfly: Well, could you give an example of what you consider “hate speech” or “divisive rhetoric”?
BO: Yes. Some conservatives, for example, talk about Second Amendment rights. It should be obvious that anyone who talks about the Second Amendment or a “right to bear arms” must obviously want to overthrow the government and shoot anyone they disagree with. And rhetoric like “pro-life” or “abortion is murder.” This is violent, hateful speech that really promotes oppression of women and the murder of innocent humanitarian abortion doctors like Kermit Gosnell. Another example is people who say that homosexual acts are against God’s law, or that same sex attraction is disordered. This is blatantly hate speech, covering up a desire to put people with alternative lifestyles in concentration camps.
Gadfly: What would you suggest as a solution to this? What is the key to unity? Do you see any way of compromising with your opposition?
BO: Compromise is very easy. To compromise, my opponents just have to agree with everything I want to do and stop complaining. That’s the best way to have unity and bipartisanship.
Gadfly: Recently, you’ve talked a lot about how America needs to stop borrowing and start producing. Your critics argue that our government has borrowed more under your administration than pretty much all previous presidencies combined. Isn’t it a bit hypocritical to say that?
BO: Of course not. First, any borrowing my administration did was on a strictly emergency basis. We felt that the best way to stimulate our economy was to borrow money from other countries and give it to corporations and rich people so they could stimulate the economy by investing it. This, by the way, is quite different from trickle down economics. Secondly, any problems we still have in the economy can clearly be traced to the Republicans, and it’s the Tea Party people who are promoting the idea that America can borrow, borrow, borrow. After all, they’re just a bunch of country hicks up to their eyeballs in debt.
Gadfly: Another common charge levied against you is that you’re a Muslim. Can you please explain this one?
BO: Again, this comes from racism. People hear my name, and see the color of my skin, and think I must be a Muslim. I could never be a Muslim because Islam, while it is a highly respected religion and far superior to Christianity in many respects, is just as bad as Christianity when it comes to respecting women and reproductive freedom.
Gadfly: Could you please give America a definitive answer about what, then, your religious beliefs are?
BO: I’ve said it many times. I believe in a Higher Power. I believe we call that Higher Power by many names, but we can find it best by looking into ourselves and finding the wisdom and divinity within us.
Gadfly: Speaking of which, you once said that the question of whether unborn babies are human beings is ‘above your pay grade,’ saying that it was a religious question, not a legal one. There was a time when people expressed doubts that certain races were fully human, and those people tried to use religion to justify their arguments, saying they couldn’t be certain that Native Americans, or Africans, for example, had souls. Aren’t you using the same kind of argument when you say that you can’t be certain an unborn baby is human?
BO: That’s a racist question, and I refuse to answer it.
Gadfly: Well, then. . . . One final question: what would you say to those who think you are selling out our futures to China and the Middle East by the exorbitant debt we owe them?
BO: America’s time of claiming to be the greatest country on earth is at an end. It was a pretense that had to end sooner or later. We need to learn to work together with those we once considered enemies. We need to stop our racist attitudes towards them and learn to accept them, because we’re going to be paying off this debt a long time, and we owe them a lot of money, so we have to be nice to them. You see, I knew that borrowing huge amounts of money from countries that some people consider our country’s enemies was the perfect way to bring peace and harmony to the world–it’s why I was elected, wasn’t it? Don’t forget: I won the Nobel Peace Prize just for being elected. I have to fulfill people’s hopes, and the best way to do that was to force the American people to be in a situation where they have to play nice to China and the Arab nations. This whole concept of being a great nation has to go away, because it’s not true now, and it never was true. I firmly believe that.

VOTE PRO-LIFE TODAY!!!

For those in South Carolina, that means voting for Nikki Haley and Jim DeMint.
For those in Richland County, that means voting for Joe Wilson.

Cancel Planned Parenthood’s PayCheck

Vote Pro-Life on Nov. 2.