Category Archives: Politics

“Pro-life, homeschooling committed Christians who abstain till marriage then stay married to the same person are freaks”

I tolerate a lot, maybe too much, when it comes to TV and movies, but I appreciate seeing the consequences of actions, even if the writers depict those consequences unwittingly.

20 years or so ago, when Ellen Degeneres and her eponymous sitcom came out of the proverbial closet, ABC said that LGBT were about 10% of the population and deserved to be represented on TV.  Now, most studies have said that even if those who have “experimented” to some degree or other are included, LGBT are at most 6% of the population, and really more like 3%.  Interestingly with all the propaganda in recent years, that number has risen a whole half a percent!  Amazing how the number of people who are “born” a certain way increases.

But, fine, 4%.  Yes, there are people who identify that way and yes they should be depicted *honestly*.

But a year or two after the Ellen controversy, when the Catholic League lead a coalition of pro-life, pro-family, Catholic, Protestant and Jewish organizations protesting Nothing Sacred, ABC said, “We can’t have what amounts to 10% of the population dictating to us.”  Yet *that* coalition represented the views of 50% of the population.

Close to 70% of Americans believe abortion should be illegal under at least some circumstances, yet to most TV shows, pro-lifers are a minority and freaks.

I read an article once about the unrealistic depiction of sexual relationships on TV that pointed out for example how many characters known on TV shows as “losers” who can’t find a girlfriend actually have more sexual relationships, particularly in a short time, than even relatively promiscuous people in real life.

How often, outside of sitcoms and a couple reality shows that may be exceptions that prove the rule, do you see couples who are happily married and stay married?

How often do you see people on any fictional TV show who are committed Christians and serious about their faith and love their faith?  Even The Middle and recently cancelled Last Man Standing depict religion as something important but still a kind of chore or ideology (though Mike’s monologues on Last Man Standing sometimes make up for it quoting the Bible and even the saints).  Characters who are in any way serious about religion are, again, freaks and weirdos (which, yes, many people who are serious about religion in real life are also, and should be, but not the way we’re depicted).

How often do you see families on TV with more than 3 kids that aren’t “blended”? (and yes, child labor laws come into play).

I could go on with examples, but if it’s a question of “equal representation,” all the demographics I listed are a higher percentage of the population than LGBT yet they hardly ever show up and are treated as weirdos and bigots when they do.

Meanwhile, in the inverted Natural Law, where Neuhaus’s Law is in full effect, sex is meaningless recreation.  People on TV don’t even wait for a commitment, much less marriage, sex is a “test”–and saying “I love you” is a big “event” that comes after a couple have already engaged in sex not as an act of consummation of love but as a fulfillment of desire.  And, yes it has been this way on television for decades, and in “real life” without the Biblical moral framework, but what strikes me is how, in recent years it hasn’t even been a semblance of concern for decency or depicting any kind of negative view of sexual promiscuity, but an overt sense of saying, “This is perfectly normal, and it’s Judeo-Christian morality that’s aberrant and bizarre.”gs5x4j0

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On Football, the First Amendment and the Third Commandment

A couple years ago, we were ironically at McDonald’s on a Sunday morning, in a picking grain on the sabbath capacity, and while we were waiting, and whichever news channel was on (why must restaurants ruin people’s digestion with “news”? I wish they’d just play Boomerang or something that all ages could enjoy without stress or ideology), the anchoress said, “It’s Sunday, and that means Americans’ thoughts turn to football!”
It made me sad that that statement is so true: Americans’ thoughts on Sunday don’t turn to God.  They turn to football, or golf, or Sunday brunch or sleeping in or going to the movies.

In the City, we need no bells:
Let them waken the suburbs.
I journeyed to the suburbs, and there I was told:
We toil for six days, on the seventh we must motor
To Hindhead, or Maidenhead.
If the weather is foul we stay at home and read the papers.
In industrial districts, there I was told
Of economic laws.
In the pleasant countryside, there it seemed
That the country now is only fit for picnics.
And the Church does not seem to be wanted
In country or in suburbs; and in the town
Only for important weddings.

[….]

And the wind shall say: “Here were decent godless people:
Their only monument the asphalt road
And a thousand lost golf balls.” (T. S. Eliot, Choruses from ‘The Rock’)

This whole NFL/National Anthem thing is thus a bit confusing to me:
1) I hate professional sports, football in particular, both in that I don’t see the point of watching sports and get annoyed when my shows are preempted by sports, but also in that I think it involves way too much money and way too much physical risk.  So the idea of having people lash out against the NFL and hopefully free up Sundays and holidays a bit for other activities makes me kind of hopeful.
2) In addition, though I’m conflicted when it comes to prerecorded TV or going to a restaurant, Western culture is far less respectful of the Lord’s Day today than it was when Eliot wrote those words over 80 years ago.
We’ve come a long way since Eric Lidell in the 1924 Olympics.  Now, we have players who are “controversial” for openly praying during sporting events, and people who schedule their church attendance around football praise him while getting mad at the “irreverence” shown by players who protest the performing of the “National Anthem.”

3) What of the Anthem itself?

Everybody knows the first verse, but here’s verse 3, the source of the controversy:

And where is that band who so vauntingly swore,
That the havoc of war and the battle’s confusion
A home and a Country should leave us no more?
Their blood has wash’d out their foul footstep’s pollution.
No refuge could save the hireling and slave
From the terror of flight or the gloom of the grave,
And the star-spangled banner in triumph doth wave
O’er the land of the free and the home of the brave.

How is it the “land of the free and the home of the brave” if we’re going to hunt down and kill runaway slaves? (And yes I know the historical context was the slaves fighting on the side of the British during the War of 1812).

Long before anyone ever hear of Colin Kaepernick, Ray Charles and others were asking for the “Star Spangled Banner” to be replaced with something like “America the Beautiful” or “God Bless America.”  Besides, it’s also a notoriously difficult song to sing.

So it’s not some sudden new thing that African Americans find the “Star Spangled Banner” offensive, and I think they’re justified in doing so.  Given that “hirelings” would have meant Irish and German Catholics, anyway, I’m inclined to more than sympathize with their objections.

4) Why do we *have* a National Anthem?
Because in 1931, the news circulated that the City Council of Erie, Pennsylvania, was so left-wing they were singing the “Internationale” at their meetings.  The story “went viral,” as we now say, and the Star Spangled Banner was adopted as a National Anthem as a move against Socialism (so for that reason I’m inclined to agree with it).

5) OTOH, why do we put such emphasis on the flag?
In that case, it’s almost the opposite: in the late 1800s, concerned about rising immigration from Ireland and Eastern and Southern Europe, and trying to reunite the country after the Civil War, there was an alliance of Socialists and Protestants who pushed for US nationalism.  They wanted to downplay the Constitution to downplay both Federalism and the First Amendment, so they wrote and promoted the Pledge and veneration of the Flag as a new approach to unifying the country.
All these historical contexts validate another longstanding instinct of mine, which is that if we are to truly honor our military, we should honor the Constitution they vow to uphold, and that includes not forcing people to engage in particular speech or expression with which they disagree. Let’s recall that the early Christians’ refusal to swear an oath to Caesar was one of the major reasons they were persecuted.

6) Then there’s the “taking the knee” thing.  In one of those mind-numbing twists of human behavior, the players are genuflecting because, as Americans, they see subservience as a bad thing, so they are performing a gesture they perceive as a repulsive gesture of subservience to protest a song referring to hunting down and killing their enslaved ancestors.

Why now?  Well, let’s see, it’s only been since 2009 that NFL players have been officially required to stand on the field for the Anthem,  although it was customary before that.  And hmm, why, with more and more attention being paid to African American males, whether legitimate suspects or completely innocent, being shot in the back, might African American males in positions of influence might want to draw attention to a song about killing fleeing “slaves”?

7) What of the First Amendment?  A popular notion-depending upon whose side is at the center of the First Amendment issue in question–is that the First Amendment only applies to the Federal government and not to one’s employment status.  To a certain extent, I’d agree. But this also presumes people have a choice about their employment status.  It is one thing to look at an athlete who makes millions of dollars for playing a game or an actor who gets millions of dollars to play pretend and say, “You are paid to entertain me, and I am not entertained by your behavior. So I am not going to buy your product.”
A few years ago, we said of the “wedding cake” controversy, “What if Nazis wanted a liberal baker to make a cake?”  Well, now liberals are trying to get actual Nazis who get photographed at rallies fired from their jobs.  They’re refusing to perform for Trump or members of his administration, flat out telling Trump supporters they don’t want their business, etc.
If we don’t want someone like Tim Tebow fired for genuflecting in prayer, why do we want someone like Colin Kaepernick fire for genuflecting in protest?
There is a difference between telling a business, “I’m not going to give you business because I disagree with you,” or “I’m going to support your business because I agree with you,” and suing the business or asking the government to fine the business for some perceived “civil rights violation.”

8) Still, should the first Amendment protect employees’ speech?  Before disability, I could accept that, as an employee, and as someone trying to feed my family, I should refrain from certain kinds of speech.  But that seems different than requiring an employee to actively violate his or her conscience.  What about the right to pray or read the Bible in one’s cubicle?  To have political or religious signage on one’s vehicle?  What about after-hours?  There’s a list that circulates the Internet of requirements for teachers 100 years ago, and they were expected to adhere to various behavioral standards even in their off hours that today we might consider draconian, yet many contemporary contracts or “ethics courses” say the same.  I worked for employers who said, for example, that their “harassment policy” extended to one’s private life. That if an employee was out in public, and a coworker or client overheard an offensive conversation, the employee could still potentially be sued or fired for it!

9) Lastly, does protesting a requirement as a civilian, in a country that is supposedly founded on freedom of speech, to sing a particular song or say a particular pledge or revere a flag honor or dishonor the troops who’ve sacrificed and died to uphold the Constitution?  I’d argue that mandatory expression is a greater dishonor to the troops.

DACA and AL: if you do it long enough it’s OK

First, as I’ve said many times, I think the GOP should propose a law with a path for citizenship for illegal aliens and personhood/citizenship for the unborn.

Second, usual caveat that “I voted for Castle,” and I have no particular opinion of Steven Bannon, one way or the other.

However, I would like to present a few scenarios for your consideration:
1) A school says “We think plagiarism is bad.  A first offense is a failure of the assignment.  A second offense is a failure of the course.  A third offense is expulsion.  Oh, but if you’ve been plagiarizing for 4 years of school, and we find out a month before graduation, you’ll be allowed to graduate with those who have been working hard.”
2) A man loses his job.  He decides that applying for disability/unemployment, Medicaid, etc., is too difficult and/or demeaning and would require too  long a wait so he starts stealing for a living (i.e., Fun with Dick and Jane).  He steals for years.  His children grow up learning to steal with him.  He gets caught after years of stealing.  Do we let him off because he’s been doing it so long and because his children are involved?
3) A family jump the fence of a rich Hollywood celebrity or a bishop and declare themselves residents of his home.  Technically, per Catholic Social Teaching, there is a greater obligation for the celebrity or the bishop to share his residence than for a country to allow open immigration–and in the latter case, try emigrating to the Vatican and see how that works out.

This is the struggle I have with the concept of “amnesty” for illegal immigrants and their families.  I used to take a stronger pro- stance, but then legal immigrants or second/third generation Mexican-Americans whose relatives came here illegally convinced me that it’s an injustice to those who work hard to come here.

And the same is true of the controversy around Amoris Laetitiae: if you point out it’s a double insult to the victims of adultery who already suffer from “no fault” divorce and rubber-stamp annulments.  It’s like saying, “If you’ve sinned long enough, you’re OK,” on this narrow group of sins, but would the same reasoning apply to a serial killer or a racist or a thief?

In the current discussion, there are three issues at play:
1) How best to handle illegal immigration (and this is far too complex an issue, morally or legally). What I do know is that arguments from emotion or “justice” work both ways, and I tend to focus on the injustice towards those who are struggling or have struggled to follow the US’s existing laws that are already more generous than most countries’s immigration laws. I see this as basically the equivalent of “plagiarism is bad but if you’ve been plagiarizing all through school and just got caught right before graduation we won’t expel you.” Just as the “justice” and “mercy” of AL is unmerciful towards the victims of adultery and the children of the first marriage. At the same time, aspects of US law regarding refugees are inconsistent and purely political.
2) Whether the president has the right to legislate via Executive Order, and he doesn’t. Outside of a proper Catholic monarchy, the only way to even remotely protect against corruption and dictatorship is a precisely worded Constitution implemented literally (this is a principle Aristotle understood two and a half millennia ago). Dictators always act in what they think is “justice.”
3) Whether the bishops have “moral authority” to be expressing “moral outrage” over one particular aspect of US immigration policy, particularly on the grounds of a supposed absolute obligation to enforce positive Scriptural law in a particular way. If that is the case, if refusal to “welcome the stranger” regardless of the circumstance is a moral duty, then they should be leading by personal example. Saying that it’s wrong to hop the bishop’s wall and declare yourself a resident of his palace but it’s right to hop the border and declare yourself a resident of another country is hypocrisy.

 

“Doesn’t She Look Tired”: Evita, Doctor Who and the power of Words

On the new Doctor Who, there was a character called “Harriet Jones,” known for her running joke, introducing herself as “Harriet Jones, Minister of Parliament,” etc., which is usually answered with, “Yes, I/we know who you are.”  In the first appearance of David Tennant as the Tenth Doctor, he thwarts an alien invasion with minimal violence and convinces the would-be invaders to leave, but Harriet, now “Harriet Jones, Prime Minister,” has been working on a secret weapon to defend earth and wants to prove earth can defend itself without the Doctor.  In spite of the treaty he just negotiated, she destroys the fleeing ship with her weapon, after the Doctor threatens her by saying that he’s powerful enough to take her down with six words.  After she defies him and fires the weapon, destroying the fleeing aliens, he leans in the ear of her closest advisor and asks, “Don’t you think she looks tired?”

One of the reasons Andrew Lloyd Webber and Tim Rice were a successful team was their contrasts: ALW was always a believer to some extent; Rice was an agnostic, and so on. Rice developed an admiration for Eva Peron in the early ’70s and wanted to write a musical about her. ALW resisted for several years, till he saw her story as a modern tragedy of the cost of fame.  While Lloyd-Webber has never been a lyricist, he usually collaborates on the “book” (play) of his shows, and on the basic idea behind a song.

So with Evita, who was known as the “Rainbow of Argentina,” he thought about Judy Garland.  He had attended one of her final concerts when he was younger, and he reflected on how pathetic she was–how she could barely sing, how broken she looked, and how people were literally throwing money on the stage.

Lloyd Webber worked in an “Over the Rainbow” theme to Evita (he’d later acquire the rights to Wizard of Oz and turn it into a sung through musical with his own new songs added to the classic movie tunes.   In “Eva Beware of the City,” she says, “Birds fly out of here, so why, o why the h— can’t I?”   In the song “Rainbow Tour,” Eva’s visit to France end when “She suddenly seemed to lose interest; she looked tired.”

It only takes a few words to destroy someone’s reputation.

On Catholics using “Big Words”

If you listen to the MSM, you might have heard how those big meanies at Russia supposedly leaked emails to make poor innocent Hillary Clinton look bad, or how a leaked video of Donald Trump engaging in admittedly repulsive talk should destroy his campaign.
If you get your news on TV, you probably missed that among the latest “dump” of Clinton-related emails by Wikileaks are comments about setting up various front groups to undermine the “backwards” Catholic Church (as C. S. Lewis would say, if you’ve strayed off course from your goal, “backwards” is “progress”), proving that groups like “Catholics United for the Common Good” and other supposedly “moderate” groups that have sprung up in the past decade or so are, as I and others have argued, secular liberal front groups.

Many have asked why Julian Assange isn’t publishing much about Trump.  Well, the big batch that was released this weekend and covered up by discussion of which members of which parties engage in worse violations of the second, sixth and ninth Commandments, also included evidence that another “conspiracy theory” was true: that the Clinton Campaign was behind the Trump campaign all along, to avoid someone like Rand Paul or Marco Rubio getting the nomination.

A third headline that you may have missed if you get your news from Clinton News Network, Nothing But Clinton, All ‘Bout Clinton or Clinton Broadcasting System (the more common acronym for CBS would violate my own broadcasting rules), and the one I’d like to reply to most directly here, concerns a batch of emails between some folks named John Halpin (jhalpin@americanprogress.org), Jennifer Palmieri (JPalmieri@americanprogress.org) and John Podesta (john.podesta@gmail.com).  I’m sure these individuals’ emails are flooded, if not shut down, but I would like to reply to the following statement that’s garnered no small attention in the circles of conservative Catholicism (and, I imagine, counterweighted Trump’s obscenities for some of us  on the fence about whether to vote for Trump or a more conservative third party candidate.  Said Halpin:

[Catholic Conservatism is] an amazing bastardization of the faith. They must be attracted to the systematic thought and severely backwards gender relations and must be totally unaware of Christian democracy.

Apparently, Mr. Halpin is “totally unaware” that “Christian Democracy” is not just an oxymoron but an outright contradiction.

Now, prior to the era of Donald Trump, I’d have pointed out how liberals can’t even communicate amongst themselves without resorting to rough language, but given that that is a perfectly good word abused by abusers of language, what is more of an — adulteration — of the Faith than to try and mask Socialism with Christianity and call it “Christian Democracy”, or to claim the Church has “severely backwards gender relations”?

[Catholic conservatives] can throw around “Thomistic” thought and “subsidiarity” and sound sophisticated because no one knows what the hell they’re talking about.sIt’s an amazing bastardization of the faith. They must be attracted to the systematic thought and severely backwards gender relations and must be totally unaware of Christian democracy.

Well, first off, that’s precisely what we’re talking about–how to avoid going to Hell, which should the secondary concern of every person on the planet (the primary concern being learning how to properly respond in love to the selfless gift of Christ).

Second off, for people who throw around sentences like “postmodern approaches to reevaluating paradigms of patriarchal and Eurocentric hegemonies” to accuse anyone else of using “big words” to “sound smart” would make me laugh if I were physically capable of it anymore.

Third, and most importantly, if “Thomistic” political theory is too complicated for you (for me, St. Thomas Aquinas himself, once you learn the method of properly reading a Summa is about as simple and clear as possible), and if “subsidiarity,” one of the basic principles of Catholic Social Thought, going back at least as far back as Pope Pius XI, and best summarized in the famous dictum of Lord Acton, “power corrupts, and absolute power corrupts absolutely”, is too big a word, on this, the 99th anniversary of the Sun Dancing at Fatima, I would like to offer a far simpler explanation of why I, for one don’t support Socialism, Statism, modern “gender relations” or so-called “Christian democracy”. In the words of Our Lady:

“Russia will spread its errors throughout the world, raising up wars and persecutions against the Church. The good will be martyred, the Holy Father will have much to suffer, and various nations will be annihilated.”

“God is about to punish the world for its crimes, by means of war, famine, and persecutions of the Church and of the Holy Father. To prevent this, I shall come to ask for the Communions of reparation and for the consecration of Russia to My Immaculate Heart … In the end, My Immaculate Heart will triumph. The Holy Father will consecrate Russia to Me, which will be converted, and a period of peace will be granted to the world.”

(See also Miraculous Medal and La Salette Apparitions)

I *am* guilty of this Man’s Blood.

“If you were blind, you would have no sin; but now you are saying, ‘We see,’ so your sin remains” (Jn 9:41).
“Those who are well do not need a physician, but the sick do” (Matthew 9:12).
“I am innocent of this man’s blood” (Matthew 27:24).
“Then may his blood be on us and on our children” (Matthew 27:25)

“Blood that but one drop of/ has the worth to win/all the world forgiveness/of its world of sin” (Gerard Manley Hopkins, after St Thomas Aquinas).

It is a great disgrace that one of the most important verses in the Passion narrative has been distorted into a statement of hate such that to even quote it is considered hate speech.
Unless we accept Christ’s self-offering, we have no place in His kingdom (Jn 13:8).  Pilate, by professing his innocence, proclaims his own guilt.  The people, by accepting the guilt for Christ’s death, and accepting His blood, are actually accepting their own redemption.

When the people say “Let us blood be upon us and upon our children,” that means all of us.  Unless we accept our guilt for Christ’s death, and not only accept His blood offered for our sins upon us but into us through the Sacrament, we can have no life in us (Jn 6:53).
This is something to consider when public figures profess their alleged Christianity by saying they have never told God they were sorry.

“Three Felonies a Day,” Clintons and Irish Travelers

In 2009, an attorney named Harvey Silverglate published a book called Three Felonies a Day that became a kind of a meme or urban legend, that seems sensationalist but is really based on simple facts.  He used to have a website that summarizes his book, but I can’t find it.  First, most federal law does not include the condition of “criminal intent.
The FBI recently said that Hillary Clinton should *not* be prosecuted for “gross negligence” in exposing classified information because she didn’t know any better, yet a Naval servicement is charged with a felony for taking six photos of the inside of a submarine (and potentially going to jail when crewmembers of the same ship did the same and received internal disciplinary actions).

Second, federal law is so pervasive.  One of Silverglate’s examples is the “Honest Services” clause of the mail-and-wire fraud statute, which is so vaguely worded that anyone who calls in sick to go shopping or see a show is guilty of a felony.  Speaking of which, technically using an alias online is wire fraud.
Ever download or record something copyrighted without paying?  Pass off someone else’s work as your own?  How many times does the average person break copyright law?
What about EPA regulations?
Almost anyone involved in education has done something that violates FERPA.  Almost anyone involved in healthcare has violated HIPAA or ACA.
Then there are the stories Silverglate tells us people wandering onto federal property, not realizing it, since there’s so much of it, and being charged with traspassing or theft.

Personally, I think Silverglate’s *three* felonies a day is optimistic.

Another issue Silverglate doesn’t touch on, at least in that context, is the “witch hunt” scenario.  The New England “witch” scare that led to the Salem Trials started with a book by one of the Mathers about “witchcraft” (Catholicism) among Irish and Caribbean slaves.  Now, some “witches” were selling what we’d now call recreational drugs like marijuana and “magic mushrooms.”  Sometimes, they or other witches were the forerunners of Planned Parenthood (the only convicted witch in Virginia history was convicted of selling abortifacients and contraceptives, and pardoned centuries after her execution by Tim Kaine).  Some were practicing voodoo and other pagan religions, but whatever their reasons for being accused, those who were “guity” admitted it, and took deals by “naming names.”  The women they named were mostly innocent, but since they *were* innocent and knew nothing of “witchcraft,” they were prosecuted.

The same happens today with many federal cases, particularly the “War on Drugs”: a criminal keeps his family in the dark about his activities.  When he and his wife or roommate or whomever are arrested, he takes the deal and names his wife or roommate or whomever as knowing about it.  The innocent and ignorant person goes to jail.

And because these laws are so vaguely worded, and so expansive, anyone can be prosecuted for any reason if the government wants to.  Joe Schmoe gets fired or sent to jail for checking his work email at home, but Hillary Clinton is running for president?

Meanwhile, there’s a local story about the indictment of 20 “Irish Travelers” on 45 fraud charges.  I had first heard of Irish Travelers through their popular culture representation, and, being inclined to support an underdog, have had a hard time discerning whether the allegations are accurate.  If you’ve ever heard of “red Irish” versus “black Irish” (a rivalry once depicted on 30 Rock between fictional Jack Donaghy and non fictional Conan O’Brien), or “lact curtain Irish” or “Shanty Irish,” that’s the Travelers.  Whether they’re related to “real gypsies” is disputed.

As disdained as the Irish are in general, the Travelers in Ireland are disdained by the other Irish, as well.  Around here, I find that when non-Catholics hear I’m Catholic, they think I’m a Traveler.  When other Catholics around the state hear I’m from North Augusta, they think “Traveler.”  Ironically, Travelers drive much nicer vehicles than we do, generally dress and style their hair “expensively” (even if the follow out-of-date fashions).

On All Saints’ Day about 5 years ago, we had to drive upstate overnight because my wife had an event there for work, and one of our kids had a medical appointment.  When we went to get dinner after arriving in Greenville, we realized we’d left our only card at the McDonald’s we stopped at for lunch.  We called to cancel it, but it was too late to go to the bank in person for a withdrawl.  Finding myself, in the middle of a real life occurrence of a cliche scam, I took the kids to Mass then asked for help.  The parish business manager was the usher, and he got the pastor, who gave us the $60 I requested.  That covered a hotel room (how many parents have saved on hotel rooms by undercounting their kids?) and some vending machine food.  In the morning, I *did* go to the bank and get the cash, then came back to the church to give back the $60.

The business manager said, “Thanks for restoring my faith in humanity. Keep the money and do something special for your kids.”  He mentioned the Irish Travelers in North Augusta (I guess he thought we were Travelers), and recommended their church as a beautiful place to visit, as it had rescued the stained glass windows from an old church in Philadelphia.

It took us a while to actually visit, because we were worried about their reputation for being clandestine, reclusive, etc.  While they have a reputation for wearing fancy clothes and hairdos, and the women *do* have 60s and 80s style hair, for daily Mass and devotional services, at least, they dress pretty much like my wife and I do (hence the common impression of people, especially when I’m wearing the jacket they gave me–more on that later).  They usually wear religious t-shirts or hoodies.

Their liturgical music is Haugen-Haas, and the most orthodox publications in their vestibule are the diocesan newspaper and Catholic Worker. Otherwise, it’s the “Fishwrap,” US Catholic or Commonweal–I forget which.

OTOH Their parish has Adoration, various Novenas, Rosaries, Legion of Mary and a few other groups.  They have an outdoor shrine to the Infant of Prague.

We don’t know if the first daily Mass we went to there was something special, or they just always have a meal, but contrary to reputation, they invited us to join them after Mass for a very nice little buffet in the vestibule.  The “lace curtain” part of their reputation is of course a penchant for enjoying fancy food, fancy houses and fancy cars that makes this Carmelite rather uncomfortable.

We went that once for daily Mass in the evening.  Then in the Lent before my surgery, we went for daily Mass and Stations on Friday.  That was when I noticed the women wearing the religious hoodies and asked about them.  They offered to give me one next week, for free.  We asked for mutual prayers.  We came almost every Friday that Lent for Stations, and after a few weeks, they gave me a very nice St. Michael hoodie that I still have but sometimes feel embarrased to wear.  Once, last winter, we passed a group of men at Wal-Mart who saw my hoodie and said, “He’s not one of us.  Wonder where he got that?”

We’ve been once or twice since for Mass, and I went to Adoration a few months ago.

Seeing all the women praying in church, with their 60s style hair, with very few men there, made me feel  like I was in a mafia movie: the women in church, praying for the men who were out commiting crimes for a living (if reputation was deserved, and the truth is probably somewhere in between.

What I don’t understand, though, is how the fraud the Irish Travelers commit to get their fancy belongings is any different than the fraud committed by Hillary Clinton or anyone else who’s rich.  It’s not envy to point out that it’s extremely difficult to become extremely wealthy without commiting some sort of crime or sin.

Most of the articles focus on misrepresenting income to get Food Stamps and Medicaid, and I see comments online from African Americans–a community also stigmatized as being full of criminals and committing the same kinds of crimes–rejoicing.  It is horrible how we, as liberals put it, “Other” everyone.  It’s always “those people,” and the accusations against “those people” usually apply to “us,” so long as we’re the “good guys.”  Every villain is the hero of his own story, after all.

We hear about the Travelers getting paid to do work at people’s houses, doing a bad job, and then leaving.  I’ve experienced a lot of workers like that over the years, from licensed repairment to MDs.  If a doctor charges me $500 to tell me I’m being a hypochondriac and doesn’t even run a test, I still have to pay him, then he goes and uses my money to make the payment on his BMW.  If an Irish traveler charges me $500 to paint my house, does a cheap job that washes off in the next rainfall, and disappears, I’m out $500 that he uses to make a payment on his BMW.

I’ve read articles about previous raids and investigations that turned up nothing but some unaccounted for cash.  That actually sounded suspicious to me, like they *were* hiding something, but still, it strikes me as a witch hunt.  And as Hillary Clinton races to the White House on the backs of deleted emails, compromised National Security, dead ambassadors, dead friends, dead witnesses, dead lawyers, dead soldiers and dead babies, it seems hypocritical now for the government to prosecute anyone for any reason.