Category Archives: Politics

“Doesn’t She Look Tired”: Evita, Doctor Who and the power of Words

On the new Doctor Who, there was a character called “Harriet Jones,” known for her running joke, introducing herself as “Harriet Jones, Minister of Parliament,” etc., which is usually answered with, “Yes, I/we know who you are.”  In the first appearance of David Tennant as the Tenth Doctor, he thwarts an alien invasion with minimal violence and convinces the would-be invaders to leave, but Harriet, now “Harriet Jones, Prime Minister,” has been working on a secret weapon to defend earth and wants to prove earth can defend itself without the Doctor.  In spite of the treaty he just negotiated, she destroys the fleeing ship with her weapon, after the Doctor threatens her by saying that he’s powerful enough to take her down with six words.  After she defies him and fires the weapon, destroying the fleeing aliens, he leans in the ear of her closest advisor and asks, “Don’t you think she looks tired?”

One of the reasons Andrew Lloyd Webber and Tim Rice were a successful team was their contrasts: ALW was always a believer to some extent; Rice was an agnostic, and so on. Rice developed an admiration for Eva Peron in the early ’70s and wanted to write a musical about her. ALW resisted for several years, till he saw her story as a modern tragedy of the cost of fame.  While Lloyd-Webber has never been a lyricist, he usually collaborates on the “book” (play) of his shows, and on the basic idea behind a song.

So with Evita, who was known as the “Rainbow of Argentina,” he thought about Judy Garland.  He had attended one of her final concerts when he was younger, and he reflected on how pathetic she was–how she could barely sing, how broken she looked, and how people were literally throwing money on the stage.

Lloyd Webber worked in an “Over the Rainbow” theme to Evita (he’d later acquire the rights to Wizard of Oz and turn it into a sung through musical with his own new songs added to the classic movie tunes.   In “Eva Beware of the City,” she says, “Birds fly out of here, so why, o why the h— can’t I?”   In the song “Rainbow Tour,” Eva’s visit to France end when “She suddenly seemed to lose interest; she looked tired.”

It only takes a few words to destroy someone’s reputation.

On Catholics using “Big Words”

If you listen to the MSM, you might have heard how those big meanies at Russia supposedly leaked emails to make poor innocent Hillary Clinton look bad, or how a leaked video of Donald Trump engaging in admittedly repulsive talk should destroy his campaign.
If you get your news on TV, you probably missed that among the latest “dump” of Clinton-related emails by Wikileaks are comments about setting up various front groups to undermine the “backwards” Catholic Church (as C. S. Lewis would say, if you’ve strayed off course from your goal, “backwards” is “progress”), proving that groups like “Catholics United for the Common Good” and other supposedly “moderate” groups that have sprung up in the past decade or so are, as I and others have argued, secular liberal front groups.

Many have asked why Julian Assange isn’t publishing much about Trump.  Well, the big batch that was released this weekend and covered up by discussion of which members of which parties engage in worse violations of the second, sixth and ninth Commandments, also included evidence that another “conspiracy theory” was true: that the Clinton Campaign was behind the Trump campaign all along, to avoid someone like Rand Paul or Marco Rubio getting the nomination.

A third headline that you may have missed if you get your news from Clinton News Network, Nothing But Clinton, All ‘Bout Clinton or Clinton Broadcasting System (the more common acronym for CBS would violate my own broadcasting rules), and the one I’d like to reply to most directly here, concerns a batch of emails between some folks named John Halpin (jhalpin@americanprogress.org), Jennifer Palmieri (JPalmieri@americanprogress.org) and John Podesta (john.podesta@gmail.com).  I’m sure these individuals’ emails are flooded, if not shut down, but I would like to reply to the following statement that’s garnered no small attention in the circles of conservative Catholicism (and, I imagine, counterweighted Trump’s obscenities for some of us  on the fence about whether to vote for Trump or a more conservative third party candidate.  Said Halpin:

[Catholic Conservatism is] an amazing bastardization of the faith. They must be attracted to the systematic thought and severely backwards gender relations and must be totally unaware of Christian democracy.

Apparently, Mr. Halpin is “totally unaware” that “Christian Democracy” is not just an oxymoron but an outright contradiction.

Now, prior to the era of Donald Trump, I’d have pointed out how liberals can’t even communicate amongst themselves without resorting to rough language, but given that that is a perfectly good word abused by abusers of language, what is more of an — adulteration — of the Faith than to try and mask Socialism with Christianity and call it “Christian Democracy”, or to claim the Church has “severely backwards gender relations”?

[Catholic conservatives] can throw around “Thomistic” thought and “subsidiarity” and sound sophisticated because no one knows what the hell they’re talking about.sIt’s an amazing bastardization of the faith. They must be attracted to the systematic thought and severely backwards gender relations and must be totally unaware of Christian democracy.

Well, first off, that’s precisely what we’re talking about–how to avoid going to Hell, which should the secondary concern of every person on the planet (the primary concern being learning how to properly respond in love to the selfless gift of Christ).

Second off, for people who throw around sentences like “postmodern approaches to reevaluating paradigms of patriarchal and Eurocentric hegemonies” to accuse anyone else of using “big words” to “sound smart” would make me laugh if I were physically capable of it anymore.

Third, and most importantly, if “Thomistic” political theory is too complicated for you (for me, St. Thomas Aquinas himself, once you learn the method of properly reading a Summa is about as simple and clear as possible), and if “subsidiarity,” one of the basic principles of Catholic Social Thought, going back at least as far back as Pope Pius XI, and best summarized in the famous dictum of Lord Acton, “power corrupts, and absolute power corrupts absolutely”, is too big a word, on this, the 99th anniversary of the Sun Dancing at Fatima, I would like to offer a far simpler explanation of why I, for one don’t support Socialism, Statism, modern “gender relations” or so-called “Christian democracy”. In the words of Our Lady:

“Russia will spread its errors throughout the world, raising up wars and persecutions against the Church. The good will be martyred, the Holy Father will have much to suffer, and various nations will be annihilated.”

“God is about to punish the world for its crimes, by means of war, famine, and persecutions of the Church and of the Holy Father. To prevent this, I shall come to ask for the Communions of reparation and for the consecration of Russia to My Immaculate Heart … In the end, My Immaculate Heart will triumph. The Holy Father will consecrate Russia to Me, which will be converted, and a period of peace will be granted to the world.”

(See also Miraculous Medal and La Salette Apparitions)

I *am* guilty of this Man’s Blood.

“If you were blind, you would have no sin; but now you are saying, ‘We see,’ so your sin remains” (Jn 9:41).
“Those who are well do not need a physician, but the sick do” (Matthew 9:12).
“I am innocent of this man’s blood” (Matthew 27:24).
“Then may his blood be on us and on our children” (Matthew 27:25)

“Blood that but one drop of/ has the worth to win/all the world forgiveness/of its world of sin” (Gerard Manley Hopkins, after St Thomas Aquinas).

It is a great disgrace that one of the most important verses in the Passion narrative has been distorted into a statement of hate such that to even quote it is considered hate speech.
Unless we accept Christ’s self-offering, we have no place in His kingdom (Jn 13:8).  Pilate, by professing his innocence, proclaims his own guilt.  The people, by accepting the guilt for Christ’s death, and accepting His blood, are actually accepting their own redemption.

When the people say “Let us blood be upon us and upon our children,” that means all of us.  Unless we accept our guilt for Christ’s death, and not only accept His blood offered for our sins upon us but into us through the Sacrament, we can have no life in us (Jn 6:53).
This is something to consider when public figures profess their alleged Christianity by saying they have never told God they were sorry.

“Three Felonies a Day,” Clintons and Irish Travelers

In 2009, an attorney named Harvey Silverglate published a book called Three Felonies a Day that became a kind of a meme or urban legend, that seems sensationalist but is really based on simple facts.  He used to have a website that summarizes his book, but I can’t find it.  First, most federal law does not include the condition of “criminal intent.
The FBI recently said that Hillary Clinton should *not* be prosecuted for “gross negligence” in exposing classified information because she didn’t know any better, yet a Naval servicement is charged with a felony for taking six photos of the inside of a submarine (and potentially going to jail when crewmembers of the same ship did the same and received internal disciplinary actions).

Second, federal law is so pervasive.  One of Silverglate’s examples is the “Honest Services” clause of the mail-and-wire fraud statute, which is so vaguely worded that anyone who calls in sick to go shopping or see a show is guilty of a felony.  Speaking of which, technically using an alias online is wire fraud.
Ever download or record something copyrighted without paying?  Pass off someone else’s work as your own?  How many times does the average person break copyright law?
What about EPA regulations?
Almost anyone involved in education has done something that violates FERPA.  Almost anyone involved in healthcare has violated HIPAA or ACA.
Then there are the stories Silverglate tells us people wandering onto federal property, not realizing it, since there’s so much of it, and being charged with traspassing or theft.

Personally, I think Silverglate’s *three* felonies a day is optimistic.

Another issue Silverglate doesn’t touch on, at least in that context, is the “witch hunt” scenario.  The New England “witch” scare that led to the Salem Trials started with a book by one of the Mathers about “witchcraft” (Catholicism) among Irish and Caribbean slaves.  Now, some “witches” were selling what we’d now call recreational drugs like marijuana and “magic mushrooms.”  Sometimes, they or other witches were the forerunners of Planned Parenthood (the only convicted witch in Virginia history was convicted of selling abortifacients and contraceptives, and pardoned centuries after her execution by Tim Kaine).  Some were practicing voodoo and other pagan religions, but whatever their reasons for being accused, those who were “guity” admitted it, and took deals by “naming names.”  The women they named were mostly innocent, but since they *were* innocent and knew nothing of “witchcraft,” they were prosecuted.

The same happens today with many federal cases, particularly the “War on Drugs”: a criminal keeps his family in the dark about his activities.  When he and his wife or roommate or whomever are arrested, he takes the deal and names his wife or roommate or whomever as knowing about it.  The innocent and ignorant person goes to jail.

And because these laws are so vaguely worded, and so expansive, anyone can be prosecuted for any reason if the government wants to.  Joe Schmoe gets fired or sent to jail for checking his work email at home, but Hillary Clinton is running for president?

Meanwhile, there’s a local story about the indictment of 20 “Irish Travelers” on 45 fraud charges.  I had first heard of Irish Travelers through their popular culture representation, and, being inclined to support an underdog, have had a hard time discerning whether the allegations are accurate.  If you’ve ever heard of “red Irish” versus “black Irish” (a rivalry once depicted on 30 Rock between fictional Jack Donaghy and non fictional Conan O’Brien), or “lact curtain Irish” or “Shanty Irish,” that’s the Travelers.  Whether they’re related to “real gypsies” is disputed.

As disdained as the Irish are in general, the Travelers in Ireland are disdained by the other Irish, as well.  Around here, I find that when non-Catholics hear I’m Catholic, they think I’m a Traveler.  When other Catholics around the state hear I’m from North Augusta, they think “Traveler.”  Ironically, Travelers drive much nicer vehicles than we do, generally dress and style their hair “expensively” (even if the follow out-of-date fashions).

On All Saints’ Day about 5 years ago, we had to drive upstate overnight because my wife had an event there for work, and one of our kids had a medical appointment.  When we went to get dinner after arriving in Greenville, we realized we’d left our only card at the McDonald’s we stopped at for lunch.  We called to cancel it, but it was too late to go to the bank in person for a withdrawl.  Finding myself, in the middle of a real life occurrence of a cliche scam, I took the kids to Mass then asked for help.  The parish business manager was the usher, and he got the pastor, who gave us the $60 I requested.  That covered a hotel room (how many parents have saved on hotel rooms by undercounting their kids?) and some vending machine food.  In the morning, I *did* go to the bank and get the cash, then came back to the church to give back the $60.

The business manager said, “Thanks for restoring my faith in humanity. Keep the money and do something special for your kids.”  He mentioned the Irish Travelers in North Augusta (I guess he thought we were Travelers), and recommended their church as a beautiful place to visit, as it had rescued the stained glass windows from an old church in Philadelphia.

It took us a while to actually visit, because we were worried about their reputation for being clandestine, reclusive, etc.  While they have a reputation for wearing fancy clothes and hairdos, and the women *do* have 60s and 80s style hair, for daily Mass and devotional services, at least, they dress pretty much like my wife and I do (hence the common impression of people, especially when I’m wearing the jacket they gave me–more on that later).  They usually wear religious t-shirts or hoodies.

Their liturgical music is Haugen-Haas, and the most orthodox publications in their vestibule are the diocesan newspaper and Catholic Worker. Otherwise, it’s the “Fishwrap,” US Catholic or Commonweal–I forget which.

OTOH Their parish has Adoration, various Novenas, Rosaries, Legion of Mary and a few other groups.  They have an outdoor shrine to the Infant of Prague.

We don’t know if the first daily Mass we went to there was something special, or they just always have a meal, but contrary to reputation, they invited us to join them after Mass for a very nice little buffet in the vestibule.  The “lace curtain” part of their reputation is of course a penchant for enjoying fancy food, fancy houses and fancy cars that makes this Carmelite rather uncomfortable.

We went that once for daily Mass in the evening.  Then in the Lent before my surgery, we went for daily Mass and Stations on Friday.  That was when I noticed the women wearing the religious hoodies and asked about them.  They offered to give me one next week, for free.  We asked for mutual prayers.  We came almost every Friday that Lent for Stations, and after a few weeks, they gave me a very nice St. Michael hoodie that I still have but sometimes feel embarrased to wear.  Once, last winter, we passed a group of men at Wal-Mart who saw my hoodie and said, “He’s not one of us.  Wonder where he got that?”

We’ve been once or twice since for Mass, and I went to Adoration a few months ago.

Seeing all the women praying in church, with their 60s style hair, with very few men there, made me feel  like I was in a mafia movie: the women in church, praying for the men who were out commiting crimes for a living (if reputation was deserved, and the truth is probably somewhere in between.

What I don’t understand, though, is how the fraud the Irish Travelers commit to get their fancy belongings is any different than the fraud committed by Hillary Clinton or anyone else who’s rich.  It’s not envy to point out that it’s extremely difficult to become extremely wealthy without commiting some sort of crime or sin.

Most of the articles focus on misrepresenting income to get Food Stamps and Medicaid, and I see comments online from African Americans–a community also stigmatized as being full of criminals and committing the same kinds of crimes–rejoicing.  It is horrible how we, as liberals put it, “Other” everyone.  It’s always “those people,” and the accusations against “those people” usually apply to “us,” so long as we’re the “good guys.”  Every villain is the hero of his own story, after all.

We hear about the Travelers getting paid to do work at people’s houses, doing a bad job, and then leaving.  I’ve experienced a lot of workers like that over the years, from licensed repairment to MDs.  If a doctor charges me $500 to tell me I’m being a hypochondriac and doesn’t even run a test, I still have to pay him, then he goes and uses my money to make the payment on his BMW.  If an Irish traveler charges me $500 to paint my house, does a cheap job that washes off in the next rainfall, and disappears, I’m out $500 that he uses to make a payment on his BMW.

I’ve read articles about previous raids and investigations that turned up nothing but some unaccounted for cash.  That actually sounded suspicious to me, like they *were* hiding something, but still, it strikes me as a witch hunt.  And as Hillary Clinton races to the White House on the backs of deleted emails, compromised National Security, dead ambassadors, dead friends, dead witnesses, dead lawyers, dead soldiers and dead babies, it seems hypocritical now for the government to prosecute anyone for any reason.

Judge a Movie on Its Own Terms.

Hollywood makes polemical movies all the time.  When they’re liberal, everyone says, “Great movie.”  When they’re Christian and/or politically conservative, suddenly they’re “preachy.”  When a “Christian” movie has bad theology (_Noah_), Christian critics (rightly) complain. When a “Christian” movie has theology, it’s “Bible thumping” or “boring” or “unrealistic.”  When a movie has language, sex & violence, Christian critics complain.  When it has none of those, it’s too unrealistic or insipid.  . . .

Meanwhile, Hollywood has taken its agenda full-steam the past 8 years and has gone beyond brainwashing to using its economic might to strongarm elected officials.

Seeing on the horizon what the late Justice Antonin Scalia predicted last summer, several states have recently drafted legislation trying to back up the First Amendment protection of religion.  Bills that say, for example, that ministers cannot be forced to participate in weddings that go against their faith, or that religious organizations cannot be forced to hire people who do not practice their faith, have been cast by the media as “anti-LGBT hate laws,” and the consistent, age old principle that marriage is between a man and a woman for the sake of procreation is now being cast as equivalent to some Christians’ previous justifications of opposing miscegenation and supporting slavery.

So, Disney headlined a list of major corporations that threatened to boycott the entire state of Georgia if Gov. Nathan Deal signed its religious freedom bill.  Whatever happened to “big business” being supposedly “conservative”?  I know people who still cling to the myth that “Republicans are the party of the Rich,” even while Hollywood elites are using their money to pressure elected officials and manipulate the Democratic Primary itself (with those “superdelegates”).

So, speaking of “super” people, while Disney made headlines, Warner was another company behind the threatened boycott.  Last month, I bought a restaurant.com deal that came with 2 emovie tickets that expired March 31.  I saved them for Easter break.  I hoped the opportunity would come up for a “date,” or else I’d planned to see _Batman v. Superman_ and let my wife see whatever she wanted, as we did when the kids were really little.  Instead, I decided I didn’t want to see _Dawn of Justice_ in the theatre because I’d rather watch it when I can fast forward or multitask through the violence.  I didn’t want to see _Zootopia_ because I don’t want to give Disney any money, and as with most “kids” movie trailers, I was uncomfortable with some of the jokes they highlweighted.

 

So that left _God’s Not Dead 2″ and “Miracles from Heaven.”  Since I’d put it off so long, we had to go together and bring the kids.  We also had some fantastic news on a few fronts this week, and a bit of family celebration was in order.

Since we saw the first one, and all the kids enjoyed it and paid attention (which is unusual for them with live action movies that aren’t in the superhero, sci-fi or musical genres), we figured #GodsNotDead2 was “safe.”  We’re glad we went, and glad we spent the money on the extra tickets, instead of spending it on Disney.

1) ok, it’s not “high cinema.”  It doesn’t pretend to be.  It has its place.
2) As Eliot said, “Humankind cannot bear very much reality.”  As a character in _Twin Peaks_ says, voicing David Lynch’s Eliotic formalism, “This is a formica table.” Much of what makes the pilot and first season of _Twin Peaks_ “quirky” and “strange” is that it’s not.  I was struck, rewatching the series a few years ago, by a scene where Agent Cooper and Sheriff Truman are in the hospital to interview a suspect, and the sheriff tries to adjust a rolling desk chair to his height, and he struggles with it.  It’s funny to watch.  It disturbs our sense of narrative structure, so we call it weird, but it’s actually *real*.  It’s what really happens to real people.  People in movies toss ropes across ravines and catch them perfectly.  I toss a dog leash across the room to one of my kids, and it falls in the middle between us.  If the latter happens in a movie, though, we call it “unrealistic,” and depending upon what amounts to a biased perspective, that may or may not be “artistic.”

So with both _God’s Not Dead_ movies and similar Christian films.  They might be unrealistic from a fiction-writer’s or a cynic’s perspective.  They might not do the best job of depicting their characters, but they do reflect the real experiences of real people.  I read an article yesterday that looked back on the first movie and said it’s unrealistic for a freshman to take on a college professor. *I* did.  This movie is about a teacher.  I know several educators, myself included, who have had incidents in their careers like what happens in the movie.

So view them as quasi-documentaries of us weirdos who do think our faith should be more than just 1 hour on Sundays and should impact other parts of our lives.

3) Maybe they will attract or convince non-Christians to convert.  Maybe they’ll provide fodder for cynical non-Christians to mock or deride Christianity (but so wouldec, for example, an honset adaptation of _Narnia_).

But that’s not the audience.

Sometimes the choir *does* need to be preached to.  When we face challenges in the workplace or the classroom, we need to be prepared to give an account of what we believe in.

Action Movies tell us that one guy can take down a group of terrorists, aliens or supervillains.  Romantic movies tell us that it’s simple for the guy to get the girl or vice versa.  Dinosaurs, zombies, vampires, or people who get superpowers instead of cancer from radiation run amok, and that’s fine.  But when a  movie tells us that a Christian can stand up and witness his or her faith in public and win the challenge, suddenly that’s escapist and unrealistic.

I appreciate the critique.  I appreciate the call for movies that do what the works of O’Connor, Tolkien, etc., do.  But we also need the cinematic equivalents of C. S. Lewis and A. J. Cronin. So I don’t get the absolute vitriol directed at this genre by Christian critics, especially the ones whom I otherwise respect.

The goal of the movie is to encourage its intended audience, and I think it achieves that goal.  I came out not only strengthened and encouraged but also having learned a few things.

Meanwhile, there’s the wider economic front looming in the culture wars.

Hollywood has now made its complete contempt for Christianity public with this campaign against Christian freedom.  We’re told we’re paranoid and backwards and hateful and ignorant and accused of violating every principle of the Inverted Natural Law for saying that bathrooms should be about plumbing, and that having gender-assigned bathrooms and locker rooms is about people’s privacy and safety.  If a feminist complains about ogling, she’s speaking out for human rights.  If a Christian does so, she’s being outmoded and bigoted.

By pressuring governors not to protect ministers, they’re saying–by implication or even overtly–that they *do* plan to go after ministers and churches directly.

And we want to give these people our money *why*?

If you go to the movies this weekend, see _God’s Not Dead 2_ or _Miracles from Heaven_.  Better yet, put the money in the collection basket.

Yay! A party!

There are three equal and seemingly contraditory critiques I frequently make of our system:
1) The fact that the media and the mysterious “Party bosses” basically pick candidates (e.g., everyone knew in 2007 that 2008 would be Obama v. McCain).
2) The fact that we don’t use the party system and the electoral college the way they were intended.  Parties were originally literally “parties”: people would gather at salons to discuss politics.  Candidates would go to those meetings, and people would vote based upon character and knowing the candidates. Since it was impossible for everyone in the country, even then, to personally meet even the candidates for US Senate, much less President, Senators were elected by state legislatures and Presidents by the electoral college.  We’re also supposed to be “parties” in the sense of emphasizing common cause.
3) That Socrates said democracy can only work by conscription.
Let’s put all those together.

We live in an age when anyone can talk to anyone through email or social media.  Delegates should not be mysterious figures but people we know.  Voters should have to join the parties they want to support and meet the delegates who will represent them.

Imagine if candidates did old-fashioned door-to-door canvassing, or its online equivalent (not these annoying spam messages).

Most importantly, imagine if, instead of sniping at each other with negative campaining and “debates,” candidates had to focus on their credentials and their positions.  What if all voting was based upon ISidewith.com and a simple resume?  And then, what if the primary gave options for where you’d like a candidate to serve, so for example, Ben Carson as Surgeon General or Secretary of HHS; Carly Fiorina as Secretary of the Treasury; and so on. People would choose the candidates they felt were truly best qualified and best representing them, while also voting or the cabinet roles.  Then, when the general election comes along, it would be a unified alliance versus a bitter, divided group of factions reluctantly voting for the “lesser evil.”

Pray and fast. And Fast.

When a mass shooter professes atheism or devil worship, posts anti-Christian and pro-abortion screeds online, considers himself a Democrat, etc., the media blame guns. If he’s Muslim, they blame guns and his victims, or say “workplace violence.” If he’s supposedly Christian, anti-abortion, and/or conservative, they blame Christians, abortion opponents and/or conservatives for “hate speech.”

What do all these inconsistent attributions have in common?

They never blame the evil in men’s hearts. They never blame the shooter himself (or herself) for just intending evil.

Why?

The foundation of liberalism (in all its forms) is the denial of original sin, promulgated by Jean-Jacques Rousseau.  For almost 400 years, people have been soaking in Rousseau’s teaching that people are born good and corrupted by society–without any real explanation of where corruption, then, comes from–that by giving people more education, more money, more this, more that, reforming this institution and getting rid of that one, somehow they can come up with the right formula for “curing” evil.

“We can end terrorism by doing X”
“We can prevent war by Y”

If a behavior, particularly a sexual behavior, *does* seem inborn and not learned, then the liberal insists that behavior must not be wrong.

Russell Kirk sees this as one of the basic lines of demarcation between what constitutions a “conservative” or a “liberal”: whether one believes in some form of “original sin” or one believes in Rousseau’s teaching that evil is learned.

Recently, I learned some background on Rousseau I’d never heard before by watching this Fulton Sheen rerun on EWTN:

When I did the VIRTUS training, something struck me: in the video about sexual predators, the “experts,” psychologists, law enforcement people, and most notably, the clergy, talked about psychology and “reasons” why they thought pedophiles hurt children.  Nobody mentioned the Devil.  The only ones who actually talked about evil were the convicted child molestors they interviewed: “People try to say this is about love.  It isn’t,” they said.  “I wanted to do evil.  I wanted to hurt these children.”

When I was in school, I forget whether it was the nondenominational school I attended in 6th grade or the Catholic high school, I remember a video featuring a former Satanist who said he set out to break every commandment in the worst way possible to gain admittance into a coven and gain magical powers.  An imprisoned would-be school shooter claims he was going to do it because he’s a Satanist, and that he had posted about it on a message board, that Satanists rank themselves and seem power from the Devil by murder.  Supposedly at least one of the recent shooters was involved in such a group.

Yet if you talk about the Devil, people claim you’re making excuses, when they’ll gladly blame guns or just about any other external “cause” than the person’s evil intent or demonic influence.

Pray and fast, and fast.