Category Archives: Saints

Wake up!

From Evening Prayer, Friday Week 3:

2b Consider it all joy, my brothers, when you encounter various trials,*3for you know that the testing* of your faith produces perseverance.4And let perseverance be perfect, so that you may be perfect and complete, lacking in nothing.5But if any of you lacks wisdom,* he should ask God who gives to all generously and ungrudgingly, and he will be given it.c6But he should ask in faith, not doubting, for the one who doubts is like a wave of the sea that is driven and tossed about by the wind.d7For that person must not suppose that he will receive anything from the Lord,8since he is a man of two minds, unstable in all his ways. (James 1:2-8)

On May 25, the feast of St. Mary Magdalene De Pazzi, OCD, and the feast of the great and “venerable” Englishman St. Bede, Ireland, which St. Patrick prophesied would one day lose the faith but regain it to spread around the world, officially severed itself not just from Catholicism but from basic decency and Natural Law by sentencing millions of children to death by abortion.

About 20 years ago, I had a dream that the Chastisements would begin if Ireland legalized abortion. Prepare your hearts. Repent. Go to Confession. Get baptized if you aren’t. Fast. Pray. Stop blaspheming. Love God with all your hearts, minds and souls. Arm your family with faith, service and sacramentals. This is war. And we’re all soldiers asleep at our posts. Our Lord warns us that when we have done our duties, we should say “I am an unprofitable servant for I have only done my duty.” “You’ve done your duty; nothing more,” said Valjean to Javert.

St. John Bosco had a dream where St. Dominic Savio showed him all the souls he might have helped to bring to Heaven but even his efforts and faith were not strong enough.  One of the saints said that the thing Heaven and Hell have in common is that everyone says “I don’t deserve to be here.”

I for one know I could and should do much more for God.

I spent years reading books on apparitions.  I’ve always been conflicted on the “Three Days of Darkness,” yet it seems to match up not just with the prophecies of so many saints and approved visionaries but of many secular and Protestant ideas (the “zombie apocalypse,” for example).

Any Cradle Catholic who’s paid attention to their grandparents or “pious old Church ladies” has at least heard of it.  The prophecy is that, in a time such as ours, when the world and the Church herself fall into sin and rebellion and division, God will reveal Himself through various signs and plagues like those of Egypt, and one of the first will be three days of complete darkness (volcano? EMP?) when no lights will work except for the light of blessed beeswax candles.  One candle will last the three days and light a home, but it will only burn in the homes of those who are in a presumptive state of grace.  It will be the inverse of the “Rapture” as understood by Protestants: those who are in sin will be confronted by their sin and by demons and die.  Reanimated corpses will torment the godly in their homes, so doors and windows should be locked and covered, and protected with sacramentals.  Though it’s always struck me as a bit superstitious, too many signs are being fulfilled to not at least be prepared in spirit and in sacramentals:
https://www.cukierski.net/collections/spiritual-goods-collection

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Detraction: What it is and isn’t

I read an article about a celebrity who’s Catholic who had a personal conversion experience a few years ago and has been taking his faith more seriously.  I can be vague because it seems in recent years we’ve been happily seeing quite a few celebrities who are either converts or “reverts” to Catholicism.  And, as a celebrity, this person has a “past,” and I think such behavior is taken for granted among celebrities.

Meanwhile, some people seem to be relishing in allegations by various women that they had adulterous relationships with the current President at a time be professes to have really “found Jesus” and that were as “consensual” as a relationship with a married billionaire can be, so really no worse, sadly, than many presidents and at least not as bad as some presidents who’ve been accused of rape.  Thus, it seems appropriate to talk a bit about detraction.

There is a big difference between the “Known Sinner” coming back from the parabolic Pig Sty, and the “Righteous” who speak in hypocrisy.  So the reaction when a “Known Sinner” repents should be one of “Hey, good for you! Keep it up!”  If a person is going around saying, “I’m a good Catholic” and then sleeping around or doing drugs or gossiping or whatever, then perhaps it would be “objectively good reason” to point out their hypocrisy, but otherwise, to poi

Detraction: it’s a sin that, on the one hand, is far too common and we all fall into very easily, with or without the Internet.  On the other hand, it’s a sin people with a few thin lines.  According to the Catechism, one is guilty

“of detraction who, without objectively valid reason, discloses another’s faults and failings to persons who did not know them” (CCC 2247).

An ambiguity in our day lies in the fact that there’s so much detraction and calumny in the media that most of us know very quickly about things, so for the average person, the secondary principle is often moot, though that’s one very good reason to avoid the “news.”

Then there’s the question of an objectively valid reason, which has two sides: if the goal is purely to destroy someone’s reputation, then it’s definitely sinful, and that is one of the problems with elected versus hereditary or appointed governance: our system is supposed to based upon deciding which candidate one believes shares ones values and is of the best character. That, contrary to what many think, is the point of the Electoral College: we’re supposed to meet our electors personally and get to know them at literal “political parties,” and the electors are supposed to personally know the presidential candidates.  Still, “I’m the best man for the job” often degrades to “I’m the lesser of two evils,” as it has from pretty much the beginning of the US:


I have always believed that character counts in an election, and I have always believed that people should vote for the candidate on their ballot who best reflects their views (I usually draw the line, literally, at “write ins,” unless it’s a local election with only one name).

The tensions of the last election strained and in some cases ended many relationships for me, like everyone else–and ironically for me it was mostly other conservatives because, even to the last minute, I could not bring myself to vote for Donald Trump.  I voted for Castle.  Had I been in another state, I might have voted for a different third party candidate, but as far as I’m concerned, one candidate was a Northern liberal who supported gay marriage and socialized medicine, and the other was Hillary Clinton.  One candidate was a rich, white racist and warmonger, and the other was Donald Trump.

I’m immensely relieved Clinton is not president, and until he and the GOP failed to merely defund Planned Parenthood, much less actually do anything for Personhood, I’d have said they were doing a fairly decent job, and I’m considering voting for him next time.

The cry of Republicans today, like that of Democrats in the early 1990s, is, “We’re electing a president, not a pastor.”  I believe character matters because a politician should be trustworthy.  If I’m electing someone based upon my convictions, I want to know that person shares my convictions.  In theory, at least, we want someone who’s relatively honest, able to keep a vow, emotionally stable, etc.

And it should definitely matter if someone in office is accused of an actual felony–the reason “high crimes and misdemeanors” is worded like that is to say that “character counts.”  The Founding Fathers intended for impeachment to be applied more generously than it has been, to put the Office above the Officeholder.

So it would not, then, be detraction to point out the sins of a public official–if it were, John the Baptist and most of the other Prophets would be guilty.  Indeed, Leviticus tells us that the entire people bear the guilt of the sins of their leaders.

Still, we knew Donald Trump was an adulterer before he was elected.  He was not, as far as I’m aware, accused of any crimes, and he has not been accused of adultery or sexual harassment that allegedly occurred recently.  Yet some people continue to harp on allegations made by different women to a degree that I would argue constitutes detraction, since their goal is mainly to impugn his character more than to discuss his qualifications to be president.

Indeed, the most potentially criminal allegations against Trump have been made, via that infamous recording, by Trump himself, and he has publicly admitted to and acknowledged his past sins about as honestly as a public figure can do without fleeing to a monastery afterwards.  It arguably help him.  I know it was the main reason I considered changing my vote.

Now, getting back to the main topic, one thing I have always struggled with is the Church’s insistence on avoiding scandal by not discussing past sins.  In her Life, St. Teresa of Avila talks about a habitual sin she struggled with.  She says it came from reading fairy tales and adventure stories.  She says it was something that made her a very bad nun and caused her father to almost disown her at one point, but that she never did anything to dishonor her family.  She says it’s a sin many people struggle with, and she wished she was permitted to be open about it because it could help others who struggle with the same sin.  And yet people always say, “Oh, it was just scrupulosity.”  Now, Therese of Lisieux was definitely scrupulous, but I think Mother was being as honest as she could about an actual bad habit.

When Mary and I did our Engaged Encounter, one of the couples leading the retreat were as we expected to be in a few years–and pretty much were.  They were a vibrant young Northern Virginia, JP2-era, Catholic couple who met on a cruise, spend 2 weeks together, got engaged the first time they saw each other after the cruise, and got married as soon as they’d gone through their 6 months.

The other couple were middle-aged, and they had a palpable tension between them.  I could sense from the start that something major had happened in their relationship–not just the comfort of years but an actual rift that they’d had and healed from.  Throughout their various talks, they eventually said that they’d had a serious rift they’d had to heal from and eventually that the husband had committed adultery.  And it became a profound story of forgiveness and healing.

If a couple were standing there, talking about marriage and *not* admitting to such problems, that would be hypocrisy.  Saying, “I sinned, and Jesus forgave me, and my [wife/parents/kids/friends/whomever] forgave me for sinning against them” is not hypocrisy and should not be considered scandal–it’s testimony.

 

 

To the individual who used my information to open a Belk Account

Since you tried to steal my identity, I’m here to reclaim it.  My name is John Hathaway.
You obviously know my address as well as SSN because the card was sent to my home.  If you want my identity, I think you should know what goes along with it.

You’ll probably never see this, but hopefully it will go viral.

I have Marfan syndrome 
(Regular readers should know this)
If you want my name and my “credit,” would you like the dissected and twice-grafted aorta that goes with it?  How about the brain aneurysm? The scarred lung? The leaking heart valves?  The bleeding and bruising from Coumadin?  The joint and rib pain?  Would you like to share in those?
Would you like to share in wondering any  time you have a sharp pain if it will be your last, in genuinely being aware–every day of your life–that you have no idea when you will die?  Many people live that way, of course.  Maybe you do, but most do because of the threat of violence from people who care more about $200 watches than they do about other human beings who are made in the image and likeness of God.

I am Catholic
I have a deep love for Jesus Christ, and the Church He established, particularly His Mother and His Saints in Heaven.  If you want to share in my “identity,” I invite you to share in the love of Christ.
I wish I could afford to be as generous as the Bishop in Les Miserables.
But I do forgive you, and I do call you my brother.

You need to know that your action has violated three of God’s Ten Commandments,

The seventh, eighth, and tenth, specifically.
7.  You have obviously stolen my legal “identity,” and you have stolen two expensive watches from Belk.
8.  You have also born false witness against me by performing an act in my name that I never would have done.
10. You have done this out of covetousness.

For my part, I forgive you, and God is willing to forgive you, too.  If you are not baptized, please seek out any Christian, but ideally a Catholic priest or deacon, and request to be baptized.  If you are baptized, please find a priest and confess your sins and sin no more.

You need to know that your action has done in my name something that I find morally repugnant

I can’t remember the last time I bought anything at Belk.  I don’t even wear a watch, and if I did it would be the least expensive, most practical watch I could find.  I think it’s wrong to pay more than $30 for shoes without a good medical reason or more than $30 for a watch for the same.  The most expensive items of clothing I have ever bought myself were the blazer for my wedding, which I still wear; the overcoat I bought at Penney’s in 2005 to wear over my blazers when I worked outside the home; and a few other blazers for when I worked, which I gave away to charity because I believe and do a very poor job of practicing the teaching of St. John the Baptist that anyone with two coats should share with the one who has none.

My family spends way more than we should, but most of that is on fast food.  With six people with various physical impairments and on the autism spectrum, we have  a lot of medical appointments.  Other than that, our incomes goes to housing, utilities, food, and a bit of technology.  We enjoy way too many luxuries yet far less than most Americans.

I would never spend $200 for a watch, much less $400 for 2!  And these days I’d buy a $30 cell phone rather
We don’t even have enough to regularly donate to the Church.  Usually, when we do plan to give something to the Church, we find some person in urgent need first.  I don’t say this to brag, but to make an appeal to you not to be materialistic and greedy, and to think about others.

I once dropped a credit card at a gas station.  The person who found it used it to buy gas someplace else.  While I disputed the charge, I also thought “At least they did something practical.”

We are just getting our credit up to where we might be able to get a loan to make repairs on our home without appealing to charities for help in making them.

It is cosmically unjust that if I apply for credit at a store I actually shop at — and not because I need it but just to take advantage of one of those offers and then pay it off — I get denied, but you, my brother, have managed to get credit at a store that I rarely even enter to buy products that I not only would never buy but whose very existence I consider mortally sinful per the teachings of the Fathers of the Church.

For those reasons this hurts me deeply, but I seek the grace in my pain.  I pray that, like St. Stephen and St. Paul, my prayers will inspire your conversion and we can be together in Heaven where we will both share the identity of Christ.

Is God a Cosmic Sadist?

Question: “Why would a loving God send people to Hell?”
Answer: People choose Hell over God.
Question: “Why would anyone choose Hell over God?”
Answer: Because they’ve spent their lives preparing themselves to make that choice.”
Question: “How could a Christian make that choice?
Answer: By formulating and clinging to a false notion of God that makes us recoil when we see the reality, or by allowing ourselves to be so attached to sin that we don’t want to be relieved of the attachment even in Purgatory.
Question: “Well, why did God make it so hard.  Doesn’t that make Him some kind of Cosmic Sadist who just wants to torture us?”
Answer: That’s a mystery.  The Old Testament basically says that’s what God is, at least from our perspective, and we just have to accept it because He’s God and we’re not.  New Testament atonement theology doesn’t help much, and there are many interpretations that try to get us out of that trap.

The simple answer is love, and the personalism of St. John Paul II.  Yes, God could have made us differently than He did. He could have made the angels differently than He did.  Maybe He has made other life-forms that are different–He certainly seems to love diversity and possibility.  But the fact is, He made us, and He made us such that, just as each specific kind of plant or animal needs certain nutrients and environmental factors to thrive, so people function to our fullest potential when we live according to God’s design and intention for us.


The New Testament tells us over and over that God has “imprisoned all in disobedience” that He might show Mercy to all, that He prizes the sheep who stray and come back more highly, and so on.  Again, it might seem like a weird way to set things up, but the more we understand it as a relationship of love, the more sense it makes.

To be free to love we must be free to reject, and I believe strongly that Christ gives us the freedom to reject Him. I believe that we have to pray to Christ to shape our understanding and our will to accept Him, just as spouses must both try themselves and pray for the grace to improve ourselves to be better people and to love our spouses for who they are, not who they want them to be.

I believe we set ourselves up for rejecting Christ when we form images of Him that conflict with Who He really is and refuse to allow those images to grow. In marriage, we start off with an idealized Other whom we love. As we grow, we realize the Other doesn’t always match that Ideal. The Ideal gives way to the Real, we try to make ourselves more like the Other’s Ideal, and one day hope that we will be together, perfected, in Heaven, where the truly Ideal and the truly Real meet.
The same is true of our relationships with Christ, but the difference is that He is unchanging.  We are mutable and weak, and blessed with the gifts of ignorance and unknowing that He gave us to give us the opportunity to grow.  However, we start with an “ideal” of Christ that we tend to cling to.  If we take our mistaken view of Christ, whatever its basis, without trying to grow in our understanding, we end up like Javert, confronted with the reality of Christ and too proud to admit we were wrong.
In this sense, the ancient Christian tradition, reflected in both Catholic and Orthodox sources, tells us that it might sometimes be easier for a pagan or an atheist who has gone through life with an attitude of sincerely seeking God, to embrace Jesus when she meets Him than for a self-proclaimed Christian who is too self-confident to admit being wrong.
This is also why we must caution ourselves against the extreme of presumption–we use the rather extreme example of someone who has lived a life of erstwhile holiness potentially “snapping” and committing a murder-suicide, but the far more realistic example is that we are too attached to *something* to let it go for Christ when called to do so.
Paradoxically, one of those attachments can itself be scrupulosity.  We can often be the worst Javert’s to ourselves–indeed, in the book, Javert resigns his position, writes a confession, and commits suicide because he has broken the Law by not arresting Valjean on sight.  He cannot forgive himself for being forgiving–the ultimate paradox of the damned.
The possibility of damnation does not make God a Cosmic Sadist–though, as C. S. Lewis, St. Francis de Sales and the Book of Job all tell us, even if God *is* a Cosmic Sadist, we don’t have any choice in the matter so we might as well play by His rules.
At judgement, we put God in the Dock, as Lewis says–we judge Him.  We say, “I can’t accept Your Mercy,” or “I can’t accept Your Justice,” or both.  In Lewis’s Great Divorce, souls are first tempted — not with the more obvious ones but tests of pride, impatience, etc.–and then greeted by Saints they have the biggest grudges against.  This is similar to the Orthodox theory of the “toll booths”—that personal judgement is a journey, where we must stop and confront different temptations that plagued us in life, and if we don’t built up the resistance to them now, we won’t be able to resist them then.  As well as the tollbooths, like in Lewis’s story, the soul is called to both by the Damned and the Saved, and if the soul has kept bad company in this life, she will be drawn to the appeal of the Damned to join them.
It’s like the joke about the millionaire who is told he can decide between Heaven and Hell and after seeing Heaven, he is taken to Hell for his three day preview.  He spends three days at a luxury resort, with every pleasure imaginable, and all his friends and family are having a big party.  So he decides that Hell has been misrepresented and tells the angel he wants to stay in Hell.  He finds himself in torment, with his friends and family chained nearby, cursing him and each other, and the handsome concierge now revealed as Satan, and he asks what happened.  “That was sales pitch.  You purchased.”
The other mistake we can make with every conception of judgement, even the “tollbooths,” is that we think, “Christ forgives everyone.  He will forgive me.”  We presume that we haven’t bought into Satan’s sales pitch.  We presume we will be able to withstand any temptation in our final journey or that we won’t find ourselves agreeing with all the celebrities and internet combox atheists who say that they’d rather be in Hell because all the interesting people are there.
We have to shape our minds, our lives, our desires to make God, as He has revealed Himself to be, desirable to us, and to recognize when the World is trying to make us think differently of Him.

Vegetables and Grace

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Grace is received according to the mode of the receiver.

So are vegetables.

Some people naturally love vegetables. Most people don’t.

Most people love a few particular vegetables. For me, my favorites are broccoli and spinach, which I’d eat an entire package of on my own if I could but I take Coumadin so I’m only allowed to eat small amounts of them. Ironically, a few months ago I ate a whole bag of broccoli by myself and sent myself to the ER with a clot.

If we don’t have any desire to eat vegetables, we need to have our desires adjusted before we can eat them.

If we grow up eating vegetables, it is easier to love them as an adult. Often, if we grow up eating both, or having our vegetables coated in twinkies, as someone recently suggested, then we are really being taught that vegetables are not desirable.

If we have a desire to eat vegetables but a greater desire to eat junk food, we might eat *some* vegetables but not all the vegetables that are being served to us because we spoiled our dinner by filling up on junk food.

If we fill up completely on junk food, we have no room for vegetables.

So it is with grace.

Our Father in Heaven is offering us a smorgasbord of spiritual vegetables. Our Lady of Victory told St. Catherine Laboure that the precious stones falling from her hands on the Miraculous Medal–the stones which Mel Gibson symbolically has her casting to the earth in The Passion of the Christ, are the graces that go to waste because people aren’t willing to receive them.

Original sin and concupiscence are such that most of us are disinclined to accept His Grace.

Some people are born more naturally receptive to grace.

Some people are born with an inclination to particular graces from God, rather than having a well-balanced spiritual diet, gorge themselves on one kind of grace to the detriment of their overall spiritual life (such as a preference for Scripture or a particular devotion, a scrupulous devotion to COnfession, fasting excessively, doing charitable works without prayer, etc.).

Some people are raised in holy homes and taught to shun the world.

Some people are raised by holy parents who try to teach them the right way, but the enemy sows his seeds of spiritual junk food anyway, and the parents themselves don’t realize the subtle ways they’re teaching that God is second in their lives or that faith is not desirable in itself.

Most people don’t even try to accept God’s grace, and if they try, they get their souls so full of sin that they can’t, and they need to get that out of their systems, one way or the other, before they can take in the graces God is trying to offer them.

The Four Questions 99% of Protestants can’t answer

After a few discussions in the past 24 hours, I am revisiting the Socratic questions that always seem to stymie our separated brethren.

Preface: St. Paul tells us to hold fast to all the Apostle’s teachings, whether by “letter” or “word of mouth” (2 Thess 2:15). Our Lord speaks of the Church having the power to Loose and Bind (Matthew 16:18-19) and frequently speaks of giving us a Church but never speaks of Scriptures as anything other than the Hebrew Scriptures. St. John tells us Jesus said and did many other things that are not recorded in the Bible (21:25). St Peter says that nothing in Scripture is personal interpretation but is to be guided by the Church (2 Peter 1:18-21).
1) So where, in Scripture, is Sola Scriptura? The usual response is some verse about how important Scripture is, but never one that proves it is *exclusive*.
2) Where does the Bible say one must specifically have not just a general foundation for an idea but a specific chapter and verse citation? (Answer, nowhere, since chapters and verses were a Medieval addition and aren’t even consistent among Medieval texts)
3) If one truly believes in “sola Scriptura,” why quote any books or ministers? Is it not really just picking and choosing the Tradition one prefers and calling it Scriptural?
4) Last, but not least, if you are opposed to “secular knowledge,” “images,” etc., what are you doing on the Internet?

On Catholics using “Big Words”

If you listen to the MSM, you might have heard how those big meanies at Russia supposedly leaked emails to make poor innocent Hillary Clinton look bad, or how a leaked video of Donald Trump engaging in admittedly repulsive talk should destroy his campaign.
If you get your news on TV, you probably missed that among the latest “dump” of Clinton-related emails by Wikileaks are comments about setting up various front groups to undermine the “backwards” Catholic Church (as C. S. Lewis would say, if you’ve strayed off course from your goal, “backwards” is “progress”), proving that groups like “Catholics United for the Common Good” and other supposedly “moderate” groups that have sprung up in the past decade or so are, as I and others have argued, secular liberal front groups.

Many have asked why Julian Assange isn’t publishing much about Trump.  Well, the big batch that was released this weekend and covered up by discussion of which members of which parties engage in worse violations of the second, sixth and ninth Commandments, also included evidence that another “conspiracy theory” was true: that the Clinton Campaign was behind the Trump campaign all along, to avoid someone like Rand Paul or Marco Rubio getting the nomination.

A third headline that you may have missed if you get your news from Clinton News Network, Nothing But Clinton, All ‘Bout Clinton or Clinton Broadcasting System (the more common acronym for CBS would violate my own broadcasting rules), and the one I’d like to reply to most directly here, concerns a batch of emails between some folks named John Halpin (jhalpin@americanprogress.org), Jennifer Palmieri (JPalmieri@americanprogress.org) and John Podesta (john.podesta@gmail.com).  I’m sure these individuals’ emails are flooded, if not shut down, but I would like to reply to the following statement that’s garnered no small attention in the circles of conservative Catholicism (and, I imagine, counterweighted Trump’s obscenities for some of us  on the fence about whether to vote for Trump or a more conservative third party candidate.  Said Halpin:

[Catholic Conservatism is] an amazing bastardization of the faith. They must be attracted to the systematic thought and severely backwards gender relations and must be totally unaware of Christian democracy.

Apparently, Mr. Halpin is “totally unaware” that “Christian Democracy” is not just an oxymoron but an outright contradiction.

Now, prior to the era of Donald Trump, I’d have pointed out how liberals can’t even communicate amongst themselves without resorting to rough language, but given that that is a perfectly good word abused by abusers of language, what is more of an — adulteration — of the Faith than to try and mask Socialism with Christianity and call it “Christian Democracy”, or to claim the Church has “severely backwards gender relations”?

[Catholic conservatives] can throw around “Thomistic” thought and “subsidiarity” and sound sophisticated because no one knows what the hell they’re talking about.sIt’s an amazing bastardization of the faith. They must be attracted to the systematic thought and severely backwards gender relations and must be totally unaware of Christian democracy.

Well, first off, that’s precisely what we’re talking about–how to avoid going to Hell, which should the secondary concern of every person on the planet (the primary concern being learning how to properly respond in love to the selfless gift of Christ).

Second off, for people who throw around sentences like “postmodern approaches to reevaluating paradigms of patriarchal and Eurocentric hegemonies” to accuse anyone else of using “big words” to “sound smart” would make me laugh if I were physically capable of it anymore.

Third, and most importantly, if “Thomistic” political theory is too complicated for you (for me, St. Thomas Aquinas himself, once you learn the method of properly reading a Summa is about as simple and clear as possible), and if “subsidiarity,” one of the basic principles of Catholic Social Thought, going back at least as far back as Pope Pius XI, and best summarized in the famous dictum of Lord Acton, “power corrupts, and absolute power corrupts absolutely”, is too big a word, on this, the 99th anniversary of the Sun Dancing at Fatima, I would like to offer a far simpler explanation of why I, for one don’t support Socialism, Statism, modern “gender relations” or so-called “Christian democracy”. In the words of Our Lady:

“Russia will spread its errors throughout the world, raising up wars and persecutions against the Church. The good will be martyred, the Holy Father will have much to suffer, and various nations will be annihilated.”

“God is about to punish the world for its crimes, by means of war, famine, and persecutions of the Church and of the Holy Father. To prevent this, I shall come to ask for the Communions of reparation and for the consecration of Russia to My Immaculate Heart … In the end, My Immaculate Heart will triumph. The Holy Father will consecrate Russia to Me, which will be converted, and a period of peace will be granted to the world.”

(See also Miraculous Medal and La Salette Apparitions)