Category Archives: Catholicism

Wake up!

From Evening Prayer, Friday Week 3:

2b Consider it all joy, my brothers, when you encounter various trials,*3for you know that the testing* of your faith produces perseverance.4And let perseverance be perfect, so that you may be perfect and complete, lacking in nothing.5But if any of you lacks wisdom,* he should ask God who gives to all generously and ungrudgingly, and he will be given it.c6But he should ask in faith, not doubting, for the one who doubts is like a wave of the sea that is driven and tossed about by the wind.d7For that person must not suppose that he will receive anything from the Lord,8since he is a man of two minds, unstable in all his ways. (James 1:2-8)

On May 25, the feast of St. Mary Magdalene De Pazzi, OCD, and the feast of the great and “venerable” Englishman St. Bede, Ireland, which St. Patrick prophesied would one day lose the faith but regain it to spread around the world, officially severed itself not just from Catholicism but from basic decency and Natural Law by sentencing millions of children to death by abortion.

About 20 years ago, I had a dream that the Chastisements would begin if Ireland legalized abortion. Prepare your hearts. Repent. Go to Confession. Get baptized if you aren’t. Fast. Pray. Stop blaspheming. Love God with all your hearts, minds and souls. Arm your family with faith, service and sacramentals. This is war. And we’re all soldiers asleep at our posts. Our Lord warns us that when we have done our duties, we should say “I am an unprofitable servant for I have only done my duty.” “You’ve done your duty; nothing more,” said Valjean to Javert.

St. John Bosco had a dream where St. Dominic Savio showed him all the souls he might have helped to bring to Heaven but even his efforts and faith were not strong enough.  One of the saints said that the thing Heaven and Hell have in common is that everyone says “I don’t deserve to be here.”

I for one know I could and should do much more for God.

I spent years reading books on apparitions.  I’ve always been conflicted on the “Three Days of Darkness,” yet it seems to match up not just with the prophecies of so many saints and approved visionaries but of many secular and Protestant ideas (the “zombie apocalypse,” for example).

Any Cradle Catholic who’s paid attention to their grandparents or “pious old Church ladies” has at least heard of it.  The prophecy is that, in a time such as ours, when the world and the Church herself fall into sin and rebellion and division, God will reveal Himself through various signs and plagues like those of Egypt, and one of the first will be three days of complete darkness (volcano? EMP?) when no lights will work except for the light of blessed beeswax candles.  One candle will last the three days and light a home, but it will only burn in the homes of those who are in a presumptive state of grace.  It will be the inverse of the “Rapture” as understood by Protestants: those who are in sin will be confronted by their sin and by demons and die.  Reanimated corpses will torment the godly in their homes, so doors and windows should be locked and covered, and protected with sacramentals.  Though it’s always struck me as a bit superstitious, too many signs are being fulfilled to not at least be prepared in spirit and in sacramentals:
https://www.cukierski.net/collections/spiritual-goods-collection

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The Doctor, The Dialogue, and Dean Koontz

“The pilgrim, having passed the Bridge, arrives at the door which is part of the Bridge, at which all must enter, wherefore He says—‘I am the Way, the Truth, and the Life, he who follows Me does not walk in darkness, but in light. And in another place My Truth says, ‘ That no man can come to Me if not by Him,’ and so indeed it is. Therefore He says of Himself that He is the Road, and this is the truth, and I have already shewn thee that He is a Road in the form of the Bridge.”   The Dialogue of the Seraphic Virgin, Catherine of Siena: Dictated by Her, While in a State of Ecstasy, to Her Secretaries, and Completed in the Year of Our Lord 1370

Sr. Theresa Aletheia Noble has provided insightful reasons for Catholics and non-Catholics alike to embrace the practice of “memento mori.”   Many spiritual classics encourage us to keep ever mindful that our paths all lead to one place–to death, to God, to our final judgment.  In a world that has long valued health, fame and fortune, perfection in anything but the spiritual life, the practice of remembering one’s death, one’s judgment before Christ, will always be a challenge.

I struggle with the fear of death, both my own and my loved ones, but God granted me my husband John, now a Third Order Carmelite, whose strong faith enhanced by the extreme medical challenges from his genetic disorder, Marfan syndrome, has allowed me to understand and embrace my mortality through my Catholic faith.  

Are there days when I falter and allow fear to overcome me?  Yes, just about every day. But thanks to God for bringing John into my life, I have slowly come to a better understanding of how to climb the ladder of theosis, to dialogue with God, to explore my interior castle, and embrace the Little Way.  So many times, Christ delights me in the amusing ways He brings my interests together in my life to remind me to get back to the path that leads to Him.

Recently, John chose a book he has owned for years, entitled Praying with Catherine of Siena, by Patricia Mary Vinje, for our family Bible study and saint study.  St. Catherine is a doctor of the Church, a title given for the insights into the Faith she provided in her life and writings.  I just happened to be in the middle of reading The Silent Corner and The Whispering Room by Dean Koontz when we started the studies.  I confess I pouted about being interrupted in the midst of the thrillers when God suddenly reminded me that His Way is the only way, and that He loves irony.

I sat down with the family, and we began reading. Each chapter takes an image from St. Catherine’s Dialogue as a means of meditation and contemplation.  The first one we came to was the “inner cell.” As we pondered the life of St. Catherine who had chosen a cell for her prayer life and was called from there by God to take on politicians who were corrupting Christ’s teachings, and adjure the Pope to go back to Rome, the higher meaning of Koontz’s new series dawned on me.  

Every one of Dean Koontz’s books I have read (most of them published since 2000, the year of his reversion to Catholicism) have made me marvel, laugh at the absurdity of humanity’s pride, be filled with proper fear, squirm in my sinfulness, and repent. His work is a true horror, meant to entertain, yes, but also to bring the reader to reconciliation with God.  And he does provide some great laughs along the way–a skilled mixture of bathos and pathos. Drawing from Flannery O’Connor’s discussion of Biblical exegesis applied to literature in her essay “The Nature and Aim of Fiction,” every one of his books can be considered literally, allegorically, typologically, and anagogically. His new Jane Hawk series is no exception.  

As we read excerpts from St. Catherine’s Dialogue, my mind reeled with the understanding that Koontz’s “silent corner” is a synonym for the “inner cell.”  Thus began the revelation of the higher meanings of The Silent Corner that I would never have learned if I had tried to bow out of the saint study.  (Pray for me.)   With that realization of the parallels between St. Catherine’s Dialogue and the names and imagery in Koontz’s Jane Hawk series, I continued to find the gems of allusion he had used from Catherine’s spiritual work and incorporated into his fictional yet spiritual masterpieces.

I don’t want to give too many spoilers in my brief analysis, but I would like to provide a few key points.  In her Dialogue, St. Catherine of Siena refers to Christ as the Bridge, and she refers to the importance of having an inner cell of the soul recollected to God, essentially a “silent corner.” In the Jane Hawk series, Jane has a son named “Travis,” which means “bridge.”   The name “Jane” means ” God is gracious” and one of the meanings of the name “Hawk” is “nook” or “corner,” so, her name blended could be construed as “God’s gracious corner.” Catherine in her Dialogue refers to the sin of the world as a “river.” So, extending the imagery, Jane as the soul recollected to God’s grace can use her focus on Christ as the Bridge (Travis) who has overcome the river of sin.  Every hotel room (silent corner, inner cell) she stays in as she pursues and is pursued by the enemy, she considers her actions and inspiration (Holy Spirit) as a means to return to her son and honor his father (so, the Trinity). In that sense, Jane could be the Blessed Mother, God’s full of grace corner.  Dean Koontz made Our Lady a rogue FBI agent! Or, taken another way, Jane is Catherine herself, a soul recollected to Christ, who took on the powers that be to bring them to repentance and to bring them to Christ.

As a final insight, in St. Catherine’s Dialogue she describes the Body of Christ as the staircase to Heaven…the next Jane Hawk novel is The Crooked Staircase...and the fourth novel in the series is The Forbidden Door, yet another reference to Christ in Catherine’s Dialogue.  I can only guess what images will be taken for the fifth, sixth, and seventh books in the series. 

So, if you were looking for a unique way to practice “memento mori,” I suggest reading The Dialogue of St. Catherine and Dean Koontz’s Jane Hawk series.  All of his books since 2000 can be considered a type of “memento mori,” as he encourages us readers to see our good deeds in the work of the heroes and heroines, but also to see our sins in those of the villains, and thus consider our final judgment, all the while providing suspenseful, amusing, inspiring, sobering, and terrifying fiction.

 

—Mary Hathaway

stcatherineofsiena

“Why did he do it?”

A young woman goes to college.  She comes from a decent home and family that has its issues like any family.  She maybe has a genetic propensity for autism or bipolar or something that wasn’t quite caught because his parents were able to manage it with love, discipline and counseling from time to time.  She was never really engaged in her faith, and whichever comes first, the usual college combination–skipping Mass, “partying” and collectively anti-Catholic ideology among professors and classmates–cause her to abandon the Church.
She meets a boy. He considers himself an atheist.  They base their relationship on sexual attraction and what bands they like but say religious, philosophical and political matters are irrelevant to their relationship.  They *might* discuss a bit of modern philosophy or New Age “mysticism,” and they might talk pop psychology.  They start fornicating.  Then they decide they “love” each other.  They use contraception, unknowingly conceiving and aborting several babies.  At one point, one of the babies escape all the “Plan B” mechanisms and manages to implant.  Worried about her career, she has an abortion.
Then they decide that maybe they should get married.  They “wait” to have children till they’re “ready.”  They spent 10 years living for careers and vacations and things, having a relationship based on a self-centered “love.”  Maybe they self medicate with booze or cigarettes or worse.  Maybe they go to the professional drug dealers and get Prozac or Ritalin.
After a few years, they decide they’re “ready” to have kids.  They have their boy and girl.
They say they’re going to raise their kids “open minded” and refuse to have them baptized.  Maybe they expose them to bits and pieces of Islam, Buddhism, Wicca, any anything but Christianity.
Believing that children need lots of “stuff” to be happy, wanting their kids to have whatever they believe they were deprived, and believing that they have to limit themselves to 2 kids, so they want the most of the experience, they fill their kids’ lives with toys, video games, movies, etc.  But they also fill their kids’ lives with workaholism and competitiveness: sports, scouting, fine arts, clubs, and lots and lots of homework.
Their son can’t keep up, and starts acting out.  Quite often, the child in this all-too-familiar scenario is probably just stressed.  “I don’t want to give him an MRI,” says the doctor.  “That might have dangerous side effects, and it’s really expensive.  Let’s see how he does on Ritalin first.”
So the kid goes on Ritalin.  He’s on the equivalent of 2-4 cups of coffee a day.  He focuses better at school and his many activities, but his schedule is still stressful with no time for true relaxation or recreation.  He still needs to burn his energy, and he’s stimulating it chemically with a drug that produces rage as a side effect.  So he starts bullying other kids.  And he starts trying to channel his rage through video games and movies.  Oh, and since he’s chemically stimulating his dopamine and endorphins, he loses his ability to feel satisfaction from oxytocin.  He just starts craving more dopamine and endorphins, so more video games and more movies.
Now, if he was relatively neurotypical and just stressed, this would be bad enough.  If he even legitimately had ADHD it would be bad enough.  But what if he actually has something else, like bipolar?  So the the effect of the stimulants is even worse.
They try different meds over the years, never actually doing medical tests to see if and what meds he needs, even though they have tests available that in many cases the DSM says to do first.  Hundreds of dollars a month in prescriptions and doctor visits are so much more cost effective than a few thousand dollars at one time to actually find out what’s wrong.
Meanwhile, the daughter goes on similar spiral, but this, as Aslan might say, is not her story.
Meanwhile, the parents who didn’t put much thought into values before they married start to do so.  They realize they have little in common.  They rarely spend time together.  Going off “the Pill” to have kids then going back on changed her hormonal reactions to him and vice versa.  They’re burdened with stress of money, jobs, the kids’ demanding schedules and the kids’ mental and behavioral issues.
Maybe the mother decides to start taking the kids to church, and they fight about that.
There’s some anger and abuse.  One or both commits adultery.  They divorce.
Now the kids, as Maggie Gallagher documents in _Abolition of Marriage_, have lost their trust in relationships.  They both come to think of marriage as something temporary and mutable.  They have lost their one mooring in life.
The son starts expressing his anger at his Christian classmates, arguing all the time in favor of atheism, abortion, etc.  The daughter becomes sexually active.  The son starts using marijuana and other drugs.  All those resume-building activities begin to implode: grades collapse; he starts dropping out of his activities.  He spends most of his time watching violent movies and pornography and playing video games.  All the activities meant to “build social skills” never taught him to make friends.  His original genetic propensity, whether it’s for autism or schizophrenia or bipolar, is now largely irrelevant except that it’s compounding his lifetime of stress, betrayal, materialism, overstimulation, drugs, etc.  He doesn’t know how to approach girls, and girls find him creepy.
His parents have tried to give him everything the world has to offer but they’ve deprived him of the most important things a  human being needs: God and a stable family.
Depending on who reaches into his life at this point, and whatever his earlier issues, he grabs onto whatever sense of hope and acceptance he can find.  We could go several ways from here, but this all-too-common story lends itself to several results.
But our particular instance is following the path to hate and violence.
He’s been inoculated against Christianity, of course, by his parents and by the schools.  He’s been taught that Islam is a “religion of peace,” so he starts reading the Koran.
He’s been taught that socialism is a great thing and capitalism is bad, so he starts reading Marx.
He starts reading  Hitler.
Eventually, the violence he imagines becomes reality.  Maybe his mother has found true Faith in her middle age, and desperately tries to get him to come to church with her as she tries to atone for her younger lifestyle.  Maybe he is interested in a girl who’s not interested in him.  Maybe he’s had a girlfriend who recently broke up with him.  Maybe he’s been taught by the media, the movies and the few books he’s read that Christians are the real enemy.  Maybe he’s just filled with hate for all the institutions he’s come to mistrust.
Thousands upon thousands are in his situation.  Many turn to suicide.  Many turn to matricide or patricide.  Many murder the girl they’re interested in.
Many join gangs and commit gang murders.  Many just retreat into themselves and into the games and drugs, committing a slow suicide.  Many live lives of abuse and fighting without actually killing.  Many find Jesus and overcome the hate.
So what makes one person “snap”?
If any of these few circumstances could clearly explain why people commit mass murder, then it should happen far more often than it does.  If guns are the reason, it should happen far more than it does. If guns are the reason, then there wouldn’t be suicide bombers and fertilizer bombs and madmen driving trucks through crowds.
If, as the Joker claims, all it takes is “one bad day” to make someone like him, why aren’t there?
There’s a movie called Conspiracy Theory where a guy says all notorious assassins owned the same book, and to the extent that it’s been reported, all the notorious mass murderers in the US in the past 20 or 30 years have had one thing in common: hatred of Christianity.  Many of them have shouted or posted “Allahu Akbar.”  Most of them seem to have some sort of admixture of Communist, Anarchist and Nazi leanings.
As long as a person has some faint fear of God, he’s going to have a line of conscience.  Once we strip that line of conscience away from him, it doesn’t matter what tool he uses, he will find a way to kill as many people as possible before he kills himself.  He might do it in the name of “The Revolution,” or “The Master Race,” or “Satan” or “Allah,” but he will do it.  Should we put tougher restrictions on certain kinds of weapons?  I don’t know.  It seems to me the government should do a better job of enforcing the gun laws that are already on the books.
But to address the real problem is to address, across the board, the moral and spiritual rot of our society and requires each of us to look at our own responsibility, not for our political choices but for our moral ones."Occupy Rome" Protestors Desecrate a Statue of Our Lady

To the individual who used my information to open a Belk Account

Since you tried to steal my identity, I’m here to reclaim it.  My name is John Hathaway.
You obviously know my address as well as SSN because the card was sent to my home.  If you want my identity, I think you should know what goes along with it.

You’ll probably never see this, but hopefully it will go viral.

I have Marfan syndrome 
(Regular readers should know this)
If you want my name and my “credit,” would you like the dissected and twice-grafted aorta that goes with it?  How about the brain aneurysm? The scarred lung? The leaking heart valves?  The bleeding and bruising from Coumadin?  The joint and rib pain?  Would you like to share in those?
Would you like to share in wondering any  time you have a sharp pain if it will be your last, in genuinely being aware–every day of your life–that you have no idea when you will die?  Many people live that way, of course.  Maybe you do, but most do because of the threat of violence from people who care more about $200 watches than they do about other human beings who are made in the image and likeness of God.

I am Catholic
I have a deep love for Jesus Christ, and the Church He established, particularly His Mother and His Saints in Heaven.  If you want to share in my “identity,” I invite you to share in the love of Christ.
I wish I could afford to be as generous as the Bishop in Les Miserables.
But I do forgive you, and I do call you my brother.

You need to know that your action has violated three of God’s Ten Commandments,

The seventh, eighth, and tenth, specifically.
7.  You have obviously stolen my legal “identity,” and you have stolen two expensive watches from Belk.
8.  You have also born false witness against me by performing an act in my name that I never would have done.
10. You have done this out of covetousness.

For my part, I forgive you, and God is willing to forgive you, too.  If you are not baptized, please seek out any Christian, but ideally a Catholic priest or deacon, and request to be baptized.  If you are baptized, please find a priest and confess your sins and sin no more.

You need to know that your action has done in my name something that I find morally repugnant

I can’t remember the last time I bought anything at Belk.  I don’t even wear a watch, and if I did it would be the least expensive, most practical watch I could find.  I think it’s wrong to pay more than $30 for shoes without a good medical reason or more than $30 for a watch for the same.  The most expensive items of clothing I have ever bought myself were the blazer for my wedding, which I still wear; the overcoat I bought at Penney’s in 2005 to wear over my blazers when I worked outside the home; and a few other blazers for when I worked, which I gave away to charity because I believe and do a very poor job of practicing the teaching of St. John the Baptist that anyone with two coats should share with the one who has none.

My family spends way more than we should, but most of that is on fast food.  With six people with various physical impairments and on the autism spectrum, we have  a lot of medical appointments.  Other than that, our incomes goes to housing, utilities, food, and a bit of technology.  We enjoy way too many luxuries yet far less than most Americans.

I would never spend $200 for a watch, much less $400 for 2!  And these days I’d buy a $30 cell phone rather
We don’t even have enough to regularly donate to the Church.  Usually, when we do plan to give something to the Church, we find some person in urgent need first.  I don’t say this to brag, but to make an appeal to you not to be materialistic and greedy, and to think about others.

I once dropped a credit card at a gas station.  The person who found it used it to buy gas someplace else.  While I disputed the charge, I also thought “At least they did something practical.”

We are just getting our credit up to where we might be able to get a loan to make repairs on our home without appealing to charities for help in making them.

It is cosmically unjust that if I apply for credit at a store I actually shop at — and not because I need it but just to take advantage of one of those offers and then pay it off — I get denied, but you, my brother, have managed to get credit at a store that I rarely even enter to buy products that I not only would never buy but whose very existence I consider mortally sinful per the teachings of the Fathers of the Church.

For those reasons this hurts me deeply, but I seek the grace in my pain.  I pray that, like St. Stephen and St. Paul, my prayers will inspire your conversion and we can be together in Heaven where we will both share the identity of Christ.

THE WHISPERING ROOM Review

(My wife, Mary Hathaway, was given a free e advanced reader copy of THE WHISPERING ROOM, by Dean Koontz, but due to health and other issues, she could not finish the novel until now.  This is written from her point of view and shared on Amazon as well. The links go to Amazon, but we are NOT getting any money for it.  You can find the books elsewhere and even some are free for download.  They just enrich the meaning if you have read them.)

Many read Dean Koontz for his horror and suspense. I read him because he makes me laugh, brings me hope in our very fallen world, and his plot twists and character development serve as an amazing examination of conscience, one that usually leaves me squirming and landing on my knees in repentance. The higher, anagogical meaning is what I look for and am never disappointed.

In her essay “The Nature and Aim of Fiction,” found in the collection, Mystery and Manners, Flannery O’Connor writes, “I think the way to read a book is always to see what happens, but in a good novel, more always happens than we are able to take in at once, more happens than meets the eye. The mind is led on by what it sees into the greater depths that the book’s symbols naturally suggest. This is what is meant when critics say that a novel operates on several levels. The truer the symbol, the deeper it leads you, the more meaning it opens up.”

O’Connor could have been predicting the work of one of her biggest fans, Dean Koontz, in this essay. He may be known as the “Master of Suspense,” and aptly so, but it’s his use of symbols and their anagogical meaning that has me pondering his works long after I finish them and brings me back to them again. The “suspense” of what happens after earthly life is what he wants his readers to consider and I do, with every novel of his I have read.

THE WHISPERING ROOM, the second novel in what is promised to be a 7-book series features the intrepid and determined Jane Hawk, a rogue FBI agent on the run, investigating a series of deaths while attempting to guard herself and those she loves against the unseen enemies. Having been startled, enthralled and moved to tears by the end of THE SILENT CORNER, the first book in the series, I was anxious to see where Mrs. Hawk would land next in her quest to bring justice for her husband and safety for her son and others imperiled by “them.”

While THE SILENT CORNER is meticulously crafted to introduce the Jane Hawk universe, THE WHISPERING ROOM immediately draws the reader into an intimate scene of the slowly unveiling iniquitous underground. The pace is fast and the mood sinister. Jane’s quest for justice introduces her to some of the most foul and disgusting people one can imagine, as well as some of the bravest and kind. One’s conscience is pricked and left mourning for evil and its web in which we are all entangled. Its end left me puzzling and wondering where Jane was headed next in the quest for justice, an answer that is coming in May 2018, in THE CROOKED STAIRCASE. If you have not read The Silent Corner: A Novel of Suspense yet, I strongly recommend reading it first and then reading the sequel, THE WHISPERING ROOM.

I also suggest reading T.S. Eliot’s Collected Poems, 1909-1962 or read this excellent analysis of “The Hollow Men,”  as well as reading Flannery O’Connor’s The Complete Stories (FSG Classics). A look at CS Lewis and his book The Four Loves will also provide more insight into the deeper meaning of the fantastic Jane Hawk series and the other works of Dean Koontz.

In closing, I would strongly recommend reading a novel by his apprentice of sorts, Frank RedmanELIJAH: A Suspense Novel and reading Redman’s publisher web site for his Koontz story.   Redman’s influence on Koontz’s writing and his life cannot be exaggerated, as once again, Redman’s integrity, bravery, faith, and health battle are featured in the Jane Hawk series, hidden in the characters’ names, words and actions, just as he served as the inspiration for ASHLEY BELL.

Like most adults, my spare time is limited, so I can cover all my reading needs in one of Koontz’s amazing novels– a spiritual work, a fantastic suspense, a deep romance, a political critique, a futuristic sci-fi thriller, and an examination of conscience, all in one incredible work of art.

quote from THE FOUR LOVES

Don’t participate in Trick or Treating because it might encourage Satanism

And don’t participate in the Thanksgiving because it encourages gluttony.
And gift-giving at Christmas encourages greed and covetousness.
And Valentine’s Day encourages lust and adultery.
And St. Patrick’s Day encourages drunkenness.
And Federal holidays encourage violence and xenophobia.

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DACA and AL: if you do it long enough it’s OK

First, as I’ve said many times, I think the GOP should propose a law with a path for citizenship for illegal aliens and personhood/citizenship for the unborn.

Second, usual caveat that “I voted for Castle,” and I have no particular opinion of Steven Bannon, one way or the other.

However, I would like to present a few scenarios for your consideration:
1) A school says “We think plagiarism is bad.  A first offense is a failure of the assignment.  A second offense is a failure of the course.  A third offense is expulsion.  Oh, but if you’ve been plagiarizing for 4 years of school, and we find out a month before graduation, you’ll be allowed to graduate with those who have been working hard.”
2) A man loses his job.  He decides that applying for disability/unemployment, Medicaid, etc., is too difficult and/or demeaning and would require too  long a wait so he starts stealing for a living (i.e., Fun with Dick and Jane).  He steals for years.  His children grow up learning to steal with him.  He gets caught after years of stealing.  Do we let him off because he’s been doing it so long and because his children are involved?
3) A family jump the fence of a rich Hollywood celebrity or a bishop and declare themselves residents of his home.  Technically, per Catholic Social Teaching, there is a greater obligation for the celebrity or the bishop to share his residence than for a country to allow open immigration–and in the latter case, try emigrating to the Vatican and see how that works out.

This is the struggle I have with the concept of “amnesty” for illegal immigrants and their families.  I used to take a stronger pro- stance, but then legal immigrants or second/third generation Mexican-Americans whose relatives came here illegally convinced me that it’s an injustice to those who work hard to come here.

And the same is true of the controversy around Amoris Laetitiae: if you point out it’s a double insult to the victims of adultery who already suffer from “no fault” divorce and rubber-stamp annulments.  It’s like saying, “If you’ve sinned long enough, you’re OK,” on this narrow group of sins, but would the same reasoning apply to a serial killer or a racist or a thief?

In the current discussion, there are three issues at play:
1) How best to handle illegal immigration (and this is far too complex an issue, morally or legally). What I do know is that arguments from emotion or “justice” work both ways, and I tend to focus on the injustice towards those who are struggling or have struggled to follow the US’s existing laws that are already more generous than most countries’s immigration laws. I see this as basically the equivalent of “plagiarism is bad but if you’ve been plagiarizing all through school and just got caught right before graduation we won’t expel you.” Just as the “justice” and “mercy” of AL is unmerciful towards the victims of adultery and the children of the first marriage. At the same time, aspects of US law regarding refugees are inconsistent and purely political.
2) Whether the president has the right to legislate via Executive Order, and he doesn’t. Outside of a proper Catholic monarchy, the only way to even remotely protect against corruption and dictatorship is a precisely worded Constitution implemented literally (this is a principle Aristotle understood two and a half millennia ago). Dictators always act in what they think is “justice.”
3) Whether the bishops have “moral authority” to be expressing “moral outrage” over one particular aspect of US immigration policy, particularly on the grounds of a supposed absolute obligation to enforce positive Scriptural law in a particular way. If that is the case, if refusal to “welcome the stranger” regardless of the circumstance is a moral duty, then they should be leading by personal example. Saying that it’s wrong to hop the bishop’s wall and declare yourself a resident of his palace but it’s right to hop the border and declare yourself a resident of another country is hypocrisy.