Category Archives: Carmelite

“With zeal, I have been zealous”

I took “OCDS” off my Facebook profile.
But I feel more Carmelite than ever.

I just don’t know how I can be “Catholic” anymore.  And the questions I have are so deep and existential that no one can answer them but God.

Kindly people are answering with platitudes and apologetics.  Folks, I was reading Catholic Answers when I was 12.  I read the entire New American Bible, with footnotes, from ages 12-14 because at the time as a Catholic among Protestant kids in the South, “Have you read the whole Bible yet?” was a kind of a status question I wanted to be able to answer affirmatively.  I spent most of 1990 and 1991 reading Lewis, Merton, St. Augustine, St. Teresa of Avila, St. JP2, etc.

St. John of the Cross wrote Dark Night of the Soul while he was imprisoned by his “brothers in Carmel.”  The Dark Night is when one is cut off from “the Church” by the wolves in shepherds’ clothing.The Carmelite motto comes from 1 Kings (3 Kings in the traditional naming) 19:14:

[14] With zeal have I been zealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant: they have destroyed thy altars, they have slain thy prophets with the sword, and I alone am left, and they seek my life to take it away.

coat_of_arms_ocd_discalcedcarmelites

 

Juridically, one must be a “Catholic in good standing” to be OCDS.  I do not believe that the man posing in white robes in the Vatican is the Vicar of Christ.  I believe the true Vicar of Christ has been forced into hiding for the past 5 1/2 years, per numerous prophecies, some of which have come to us through Carmelite mystics.

I believe that, in order to truly be a good Catholic, one cannot at this point even pretend to be loyal to a man who:
a) As Archbishop actively covered up sexual abuse
b) Was a Jesuit but broke their Rule by accepting ecclesiastical preferment
c)-zzz) Do I really need to list them?
At this point, anyone who supports “Pope Francis” is either a raging liberal, poorly catechized or so blinded by an oddly inconsistent popalotry that they are willing to say that a cube is round if the “Pope of Humility” says so.
So until this mess is cleared up–and one way or another–I’m tired of playing “undercover Catholic” within the Church, though ironically, it is now the “Vatican II Catholics” who are demanding Ultramontanism.

But I’m going through a deep spiritual crisis, and it’s not one anyone has an answer to, or can answer, except God Himself.  And if and when He does answer, whatever it is, I know I’m not going to like the experience:
1) I’m wrong and Francis is legitimate, and I have to completely rethink my understanding of everything
2) I’m right, and we’re in for some pretty drastic Chastisements before either the Second Coming or whatever the “Era of Peace”/”New Springtime” is
3) The immediate future of the Catholic Church will be more the long, arduous persecution that then Fr. Ratzinger predicted in the late 60s
4) The Orthodox are right, Roman Catholicism is and always has been a vast conspiracy of homosexuals, and I have to rethink several fundamental aspects of my spirituality and theology.
5) The notion that there’s one, “True” Church is wrong and God doesn’t care as much as we’re told He does.
6) Then there’s always the fear of C. S. Lewis and St. Francis de Sales that God’s just the Cosmic Vivisectionist.

I was diagnosed with Epilepsy last month and while researching it, found all these articles with convincing explanations that the Bible is nothing but a series of stories about epileptics having seizures, and I have to admit they’re pretty convincing.

The only thing I cannot accept is that God doesn’t exist, because His intervention is too obvious in my life.

For example, He worked an amazing miracle this weekend, dissipating Hurricane Florence, though most people are chalking it up to “unpredictable weather” and “the media got it wrong,” which means the next time there’s a hurricane they won’t prepare and it will get worse.

I keep asking Him to intervene, and He seems to remain silent while things keep getting worse.

Life is always “One step forward; two steps back,” and us “Older Brothers on the Porch,” begging for the Father to show us some love, get maligned, while His vicars don’t just greet the Prodigal siblings returning (which we’re more than happy to do): they go out to them in the mud and tell them to stay in the mud because God loves them just the way they are, and God made them that way, and we’re the wrong ones for being so judgmental.

At what point does one give up trying?  Which “trying” should I give up?

If God doesn’t care, why should I?

But He remains silent.

I was going to quote Holy Father John, but I decided to quote Eliot’s Ash Wednesday, instead:

“Suffer us not to mock ourselves with falsehood
Teach us to care and not to care
Teach us to sit still
Even among these rocks,
Our peace in His will

And even among these rocks
Sister, mother
And spirit of the river, spirit of the sea,

Suffer me not to be separated

And let my cry come unto Thee.”

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Our Lady of Mt. Carmel, Evening Prayer II

If you are a brother or sister in Carmel, or a member of a parish or town named for Our Lady under this title, happy Solemnity of Our Lady of Mt. Carmel! If you are not, happy optional memorial! (A little humor)

You can find the Carmelite “Propers” (the parts of the Liturgy of the Hours specific to different feasts; as opposed to the Ordinary and the Commons) at this site http://carmelcanada.org/liturgy/office.pdf.
If you can find a way to access the site, please make a donation to them for their service. It is a tragic injustice that the liturgy, which is supposed to be the common prayer of the Church, is copyrighted. I understand in one sense why, but I wanted to provide a convenient blend of the texts, since, though praying online is helpful, flipping between screens or apps can be distracting and cause things to refresh.
So I’ve provided links to different sites, and reflections on each passage to fall under “fair use,” while providing a guide to deeper prayer. Again, please donate to the people who provide these great services for free.

God, come to my assistance.
Lord, make haste to help me.
Glory be to the Father, and to the Son, and to the Holy Spirit.
As it was in the beginning, is now, and will be forever. Amen.

[Hymn]

Flos Carmeli, vitis florigera,
Splendor cæli, virgo puerpera, singularis.
Mater mitis sed viri nescia
Carmelitis esto propitia, stella maris.
Radix Iesse germinans flosculum
Hic adesse me tibi servulum patiaris.
Inter spinas quæ crescis lilium
Serva puras mentes fragilium tutelaris.
Armatura fortis pugnantium
Furunt bella tende præsidium scapularis.
Per incerta prudens consilium
Per adversa iuge solatium largiaris.
Mater dulcis Carmeli domina,
plebem tuam reple lætitia qua bearis.
Paradisi clavis et ianua,
Fac nos duci quo, Mater, gloria coronaris.

Ant. 1 I am the Handmaid of the Lord. Let it be done to me as you have said.”
Psalm 122I rejoiced when I heard them say: “Let us go to God’s house.” And now our feet are standing within your gates, O Jerusalem. Jerusalem is built as a city strongly compact. It is there that the tribes go up, the tribes of the Lord. For Israel’s law it is, there to praise the Lord’s name. There were set the thrones of judgment of the house of David. For the peace of Jerusalem pray: “Peace be to your homes! May peace reign in your walls, in your palaces, peace!” For love of my brethren and friends I say: “Peace upon you!” For love of the house of the Lord I will ask for your good. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. – See more at: http://divineoffice.org/xmas-0101-ep2/#sthash.vQumIqyC.dpuf

How does this speak to us as Brothers (and Sisters) of Our Lady of Mt. Carmel?

Ant. 2Mary heard the word of God and kept it; she pondered it in her heart.
Psalm 127
If the Lord does not build the house, in vain do its builders labor; if the Lord does not watch over the city, in vain does the watchman keep vigil. In vain is your earlier rising, your going later to rest, you who toil for the bread you eat, when he pours gifts on his beloved while they slumber. Truly sons are a gift from the Lord, a blessing, the fruit of the womb. Indeed the sons of youth are like arrows in the hand of a warrior. O the happiness of the man who has filled his quiver with these arrows! He will have no cause for shame when he disputes with his foes in the gateways. Glory…
See also http://www.athanasius.com/psalms/psalms5.html

this is one of my favorite Psalms. It speaks particularly to the vocation of the secular, but also to the spiritual fatherhood and motherhood of the Friars and Nuns. The first historical Carmelites were former soldiers who laid down their physical arms for spiritual warfare. The Scapular is both our shield and our token from Our Lady.

Ant. 3The Apostles were constantly at prayer together, with Mary, the Mother of Jesus.
Canticle – See Revelation 19:1-7
Alleluia.
Salvation, glory, and power to our God:
(Alleluia.)
his judgments are honest and true.
Alleluia (alleluia).

Alleluia.
Sing praise to our God, all you his servants,
(Alleluia.)
all who worship him reverently, great and small.
Alleluia (alleluia).

Alleluia.
The Lord our all-powerful God is King;
(Alleluia.)
Let us rejoice, sing praise, and give him glory.
Alleluia (alleluia).

Alleluia.
The wedding feast of the Lamb has begun,
(Alleluia.)
and his bride is prepared to welcome him.
Alleluia (alleluia). Glory…

See also http://www.liturgies.net/Liturgies/Catholic/loh/mary/eveningprayerii.htm
How are we preparing ourselves to welcome our spiritual Bridegroom?

A Reading from the Letter to the Galations (4:4-6)

4 But when the fullness of time had come, God sent his Son, born of a woman, born under the law, 5
to ransom those under the law, so that we might receive adoption. 6 As proof that you are children,* God sent the spirit of his Son into our hearts, crying out, “Abba, Father!” 7 So you are no longer a slave but a child, and if a child then also an heir, through God. See http://www.usccb.org/bible/galatians/4

To be brothers of Our Lord, we must humbly accept the mantle of obedience, as He did.

Responsory
I will cry out with joy to the Lord;
my soul will rejoice in my God.
–I will cry out with joy to the Lord;
my soul will rejoice in my God.
For he has clothed me with the garment of salvation and robed me in a mantle of justice.
–My soul will rejoice in my God.
Glory to the Father, and to the Son, and to the Holy Spirit
–I will cry out with joy to the Lord;
my soul will rejoice in my God.
“Receive, my beloved son, this habit of your Order. This shall be to you and to all Carmelites a privilege, that whosoever dies clothed in this shall never suffer eternal fire.”

Canticle of Mary
Ant. Today we received the Virgin Mary as our mother. Today, she has taken pity on us. Today, all Carmel rejoices in the solemnity of the Blessed Virgin, whose name we bear.

My soul proclaims the greatness of the Lord; my Spirit rejoices in God, my Savior, for He has looked with favor on His lowly servant. From this day forward, all generations will call me blessed, for the almighty has done great things for me, and holy is His Name. He has mercy on those who fear Him in every generation. He has shown the strength of His Arm; He has scattered the proud in their conceit. He has cast down the mighty from their thrones and has lifted up the lowly. He has filled the hungry with good things; the rich He has sent away empty. He has come to the help of His servant, Israel. For He has remembers His promise of mercy, the promise He made to our fathers, to Abraham, and his children, forever. Glory . . .

The privilege of the Scapular is neither a symbol nor a superstition, but to die clothed with the Scapular, the garment of work in a religious habit, is to die doing God’s work.

As we honor the holy Holy Mother of God, under whose name and patronage we live, let us pray with confidence to Christ our Lord and say:
Through the intercession of the Mother of Carmel, hear us, O Lord.

You said, “Blessed are the poor in spirit for theirs is the kingdom of Heaven”;
–may we stand with Mary among the poor and humble of the Lord, so that you may be our only wealth.
Through the intercession of the Mother of Carmel, hear us, O Lord.

You said, “Blessed are the pure in heart, for they will see God”;
–in following the Immaculate Virgin may we come to live that purity of heart which makes us eager to see the Father’s Face.
Through the intercession of the Mother of Carmel, hear us, O Lord.

You said, “Blessed are those who have not seen, and yet believe”;
–with Mary at our side, may we never cease to trust in the love You have for us as we journey in this night of faith.
Through the intercession of the Mother of Carmel, hear us, O Lord.

You said, “You ought to pray always and never lose heart”;
–teach us to pray like Mary, treasuring Your Word in our hearts and proclaiming it in our lives.
Through the intercession of the Mother of Carmel, hear us, O Lord.

You said, “A new commandment I give you; love one another as I have loved you”;
–united in heart and mind, may we be ready to spend our lives for our brothers and sisters and share with Mary in Your work of redemption.
Through the intercession of the Mother of Carmel, hear us, O Lord.

Dying on the cross, You said to John, and through him to all disciples, “Behold your Mother”;
–may all those who trusted in Your everlasting mercy [especially ____] rejoice one day with you and Mary in our Father’s house.
Through the intercession of the Mother of Carmel, hear us, O Lord.

Here list your own intentions.
Through the intercession of the Mother of Carmel, hear us, O Lord.
Our Father .. . .

Prayer
Lord God, You willed that the Order of Carmel should be named in honor of the Blessed Virgin Mary, Mother of Your Son. Through her prayers, as we honor her today, bring us to your holy Mountain, Christ Our Lord, Who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen.

May the Lord bless us, protect from all evil, and bring us to everlasting life. Amen.


St. Michael, the Archangel, defend us in battle. Be our defense against the malice and snares of the Devil. May God rebuke him, we humbly pray, and do thou, O Prince of the Heavenly Host, by the Power of God, cast into Hell Satan, and all the other evil spirits, who prowl through the world seeking the ruin of souls. Amen.

Click here for my Litany to Carmelite Saints

Yes! Here, at last, is my understanding of Suffering

For the past couple days, I’ve been listening to the audiobook of Brother Lawrence of the Resurrection, OCD’s Practice of the Presence of God.

A forerunner of St. Therese’s Little Way, whose short collection of letters is often identified as a perfect example of Discalced Carmelite spirituality, Br. Lawrence has never been able to be elevated to the altar even as a Servant of God because we know so little of his life.  Like Thomas a Kempis, and the housewife in C. S. Lewis’s Great Divorce, I think his obscurity even in the eyes of the Church is ironically a sign of his great Sanctity.  Br. Lawrence’s 11th letter summarizes exactly my view on the meaning of illness, and what I pray for when asked to pray for someone who is ill:

Eleventh Letter: I do not pray that you may be delivered from your pains; but I pray earnestly that God gives you strength and patience to bear them as long as He pleases. Comfort yourself with Him who holds you fastened to the cross. He will loose you when He thinks fit. Happy are those who suffer with Him. Accustom yourself to suffer in that manner, and seek from Him the strength to endure as much, and as long, as He judges necessary for you.
Worldly people do not comprehend these truths. It is not surprising though, since they suffer like what they are and not like Christians. They see sickness as a pain against nature and not as a favor from God. Seeing it only in that light, they find nothing in it but grief and distress. But those who consider sickness as coming from the hand of God, out of His mercy and as the means He uses for their salvation, commonly find sweetness and consolation in it.
I pray that you see that God is often nearer to us and present within us in sickness than in health. Do not rely completely on another physician because He reserves your cure to Himself. Put all your trust in God. You will soon find the effects in your recovery, which we often delay by putting greater faith in medicine than in God. Whatever remedies you use, they will succeed only so far as He permits. When pains come from God, only He can ultimately cure them. He often sends sickness to the body to cure diseases of the soul. Comfort yourself with the Sovereign Physician of both soul and body.
I expect you will say that I am very much at ease, and that I eat and drink at the table of the Lord. You have reason. But think how painful it would be to the greatest criminal in the world to eat at the king’s table and be served by him, yet have no assurance of pardon? I believe he would feel an anxiety that nothing could calm except his trust in the goodness of his sovereign. So I assure you, that whatever pleasures I taste at the table of my King, my sins, ever present before my eyes, as well as the uncertainty of my pardon, torment me. Though I accept that torment as something pleasing to God.
Be satisfied with the condition in which God places you. However happy you may think me, I envy you. Pain and suffering would be a paradise to me, if I could suffer with my God. The greatest pleasures would be hell if I relished them without Him. My only consolation would be to suffer something for His sake.
I must, in a little time, go to God. What comforts me in this life is that I now see Him by faith. I see Him in such a manner that I sometimes say, I believe no more, but I see. I feel what faith teaches us, and, in that assurance and that practice of faith, I live and die with Him.
Stay with God always for He is the only support and comfort for your affliction. I shall beseech Him to be with you. I present my service.

Carmelite Office, Morning Prayer: St. Teresa of Jesus (of Avila), Virgin, Doctor and Foundress

Download the Carmelite Propers in PDF.
(This link is the only link I can find from this domain name)

Invitatory
Ant.     Come, let us worship the Lord, source of all wisdom.

Morning Prayer

Ant. 1  For you my soul is thirsting, Lord; my body pines for you.
Psalms and canticle from Sunday, Week I, v. 4, p. 652 (CP., p. 707).
Ant. 2  All your creatures praise you, Lord; your saints shall bless  your name.
Ant. 3  I have sung the praises of your mercies, Lord, in the assembly of the faithful.

READING                                                      2 Corinthians 4:5-7

RESPONSORY
My heart is ever pleading, show me your face. —My heart is ever pleading, show me your face.
I long to gaze upon you, Lord. —Show me your face.
Glory to the Father, and to the Son, and to the Holy Spirit. —My heart is ever pleading, show me your face.
CANTICLE OF ZECHARIAH
Ant.     All who love me will be loved by my Father,  and I will love them and reveal myself to them.

INTERCESSIONS
The Lord of glory, Crown of all the Saints, gives us the joy of honoring our Mother, Saint Teresa.
Let us praise him, saying:
Glory to you, Lord!

Source of life and holiness, in your saints you show us the infinite marvels of your grace;  —in company with Saint Teresa may we sing of your mercies forever.
You want your love to blaze like fire throughout the world;  —with Saint Teresa, make us zealous in spreading your charity.
You make friends of your saints, and reveal to them the mysteries of your heart;  —bind us to yourself in friendship so close that we may taste the secrets of your love, proclaim your wonders, and draw others to you.
You pronounced blessed the pure of heart, and promised that they should see you;  —purify our sight, so that we may see you in everyone and be faithful to you in all things.
You resist the proud and give wisdom to little ones; —make us humble of heart, so that we may receive your wisdom for the sake of the whole Church

Our Father . . .

PRAYER (Collect)
Father, by your Spirit you raised up our Mother Saint Teresa of Jesus to show your Church the way to perfection.  May her inspired teaching awaken in us a longing for true holiness.
Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever.

Flos Carmeli and Litany of Carmelite Saints

Another approach to Rosary meditation, with Carmelite mysteries

Another approach to the Rosary I read about once and use often is to insert a petition or reflection into each Ave.  Sometimes, I keep count by varying the additions.
Pray with me.

In the Name of the Father, and of the Son, and of the Hoky Spirit,  Amen,

Our Father. . .

Hail, Mary, full of grace, the Lord is with thee!

Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners [to grow in faith] now and at the hour of our death. Amen.

Hail, Mary, full of grace, the Lord is with thee!

Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners [to grow in hope] now and at the hour of our death. Amen.

Hail, Mary, full of grace, the Lord is with thee!

Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners [to grow in love] now and at the hour of our death. Amen.

Glory be . . .

The First Joyful Mystery: the Annunciation

Our Father . . .

1 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [announced by Gabriel] Holy Mary, Mother of God, pray for us sinners [to grow in obedience] now and at the hour of our death. Amen.

2 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [announced by Gabriel] Holy Mary, Mother of God, pray for us sinners [to grow in obedience] now and at the hour of our death. Amen.

3 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [announced by Gabriel] Holy Mary, Mother of God, pray for us sinners [to grow in obedience] now and at the hour of our death. Amen.

4 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [announced by Gabriel] Holy Mary, Mother of God, pray for us sinners [to grow in obedience] now and at the hour of our death. Amen.

5 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [announced by Gabriel] Holy Mary, Mother of God, pray for us sinners [to grow in obedience] now and at the hour of our death. Amen.

6 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [announced by Gabriel] Holy Mary, Mother of God, pray for us sinners [to grow in obedience] now and at the hour of our death. Amen.

7 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [announced by Gabriel] Holy Mary, Mother of God, pray for us sinners [to grow in obedience] now and at the hour of our death. Amen.

8 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [announced by Gabriel] Holy Mary, Mother of God, pray for us sinners [to grow in obedience] now and at the hour of our death. Amen.

9 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [announced by Gabriel] Holy Mary, Mother of God, pray for us sinners [to grow in obedience] now and at the hour of our death. Amen.

10 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [announced by Gabriel] Holy Mary, Mother of God, pray for us sinners [to grow in obedience] now and at the hour of our death. Amen.

Glory be . . .

O My Jesus, . . .

Second Joyful Mystery: the Visitation

Our Father, . . .

1 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [recognized by John in the womb] Holy Mary, Mother of God, pray for us sinners [to care for others] now and at the hour of our death. Amen.

2 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [recognized by John in the womb] Holy Mary, Mother of God, pray for us sinners [to care for others] now and at the hour of our death. Amen.

3 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [recognized by John in the womb] Holy Mary, Mother of God, pray for us sinners [to care for others] now and at the hour of our death. Amen.

4 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [recognized by John in the womb] Holy Mary, Mother of God, pray for us sinners [to care for others] now and at the hour of our death. Amen.

5 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [recognized by John in the womb] Holy Mary, Mother of God, pray for us sinners [to care for others] now and at the hour of our death. Amen.

6 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [recognized by John in the womb] Holy Mary, Mother of God, pray for us sinners [to care for others] now and at the hour of our death. Amen.

7 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [recognized by John in the womb] Holy Mary, Mother of God, pray for us sinners [to care for others] now and at the hour of our death. Amen.

8 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [recognized by John in the womb] Holy Mary, Mother of God, pray for us sinners [to care for others] now and at the hour of our death. Amen.

9 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [recognized by John in the womb] Holy Mary, Mother of God, pray for us sinners [to care for others] now and at the hour of our death. Amen.

10 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [recognized by John in the womb] Holy Mary, Mother of God, pray for us sinners [to care for others] now and at the hour of our death. Amen.

Glory be . . .

O My Jesus, . . .

Third Joyful Mystery: Birth of ?Jesus

Our Father, . . .

1 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [born in a stable.] Holy Mary, Mother of God, pray for us sinners [to embrace poverty] now and at the hour of our death. Amen.

2 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [born in a stable.] Holy Mary, Mother of God, pray for us sinners [to embrace poverty] now and at the hour of our death. Amen.

3 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [born in a stable.] Holy Mary, Mother of God, pray for us sinners [to embrace poverty] now and at the hour of our death. Amen.

4 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [born in a stable.] Holy Mary, Mother of God, pray for us sinners [to embrace poverty] now and at the hour of our death. Amen.

5 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [born in a stable.] Holy Mary, Mother of God, pray for us sinners [to embrace poverty] now and at the hour of our death. Amen.

6 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [born in a stable.] Holy Mary, Mother of God, pray for us sinners [to embrace poverty] now and at the hour of our death. Amen.

7 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [born in a stable.] Holy Mary, Mother of God, pray for us sinners [to embrace poverty] now and at the hour of our death. Amen.

8 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [born in a stable.] Holy Mary, Mother of God, pray for us sinners [to embrace poverty] now and at the hour of our death. Amen.

9 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [born in a stable.] Holy Mary, Mother of God, pray for us sinners [to embrace poverty] now and at the hour of our death. Amen.

10 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [born in a stable.] Holy Mary, Mother of God, pray for us sinners [to embrace poverty] now and at the hour of our death. Amen.

Glory be . . .

O My Jesus, . . .

Fourth Joyful Mystery: Adoration of the Magi

1 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [adored by all nations.] Holy Mary, Mother of God, pray for us sinners [to give Jesus our best] now and at the hour of our death. Amen.

2 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [adored by all nations.] Holy Mary, Mother of God, pray for us sinners [to give Jesus our best] now and at the hour of our death. Amen

3 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [adored by all nations.] Holy Mary, Mother of God, pray for us sinners [to give Jesus our best] now and at the hour of our death. Amen

4 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [adored by all nations.] Holy Mary, Mother of God, pray for us sinners [to give Jesus our best] now and at the hour of our death. Amen

5 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [adored by all nations.] Holy Mary, Mother of God, pray for us sinners [to give Jesus our best] now and at the hour of our death. Amen

6 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [adored by all nations.] Holy Mary, Mother of God, pray for us sinners [to give Jesus our best] now and at the hour of our death. Amen

7 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [adored by all nations.] Holy Mary, Mother of God, pray for us sinners [to give Jesus our best] now and at the hour of our death. Amen

8 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [adored by all nations.] Holy Mary, Mother of God, pray for us sinners [to give Jesus our best] now and at the hour of our death. Amen

9 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [adored by all nations.] Holy Mary, Mother of God, pray for us sinners [to give Jesus our best] now and at the hour of our death. Amen

10 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [adored by all nations.] Holy Mary, Mother of God, pray for us sinners [to give Jesus our best] now and at the hour of our death. Amen

Glory be . , .

O My Jesus . . .

Fifth Joyful Mystery: Presentation in the Temple

Our Father, . . .

1 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [awaited by Simeon and Anna.] Holy Mary, Mother of God, pray for us sinners [to wait for Him] now and at the hour of our death. Amen.

2 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [awaited by Simeon and Anna.] Holy Mary, Mother of God, pray for us sinners [to wait for Him] now and at the hour of our death. Amen.

3 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [awaited by Simeon and Anna.] Holy Mary, Mother of God, pray for us sinners [to wait for Him] now and at the hour of our death. Amen.

4 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [awaited by Simeon and Anna.] Holy Mary, Mother of God, pray for us sinners [to wait for Him] now and at the hour of our death. Amen.

5 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [awaited by Simeon and Anna.] Holy Mary, Mother of God, pray for us sinners [to wait for Him] now and at the hour of our death. Amen.

6 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [awaited by Simeon and Anna.] Holy Mary, Mother of God, pray for us sinners [to wait for Him] now and at the hour of our death. Amen.

7 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [awaited by Simeon and Anna.] Holy Mary, Mother of God, pray for us sinners [to wait for Him] now and at the hour of our death. Amen.

8 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [awaited by Simeon and Anna.] Holy Mary, Mother of God, pray for us sinners [to wait for Him] now and at the hour of our death. Amen.

9 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [awaited by Simeon and Anna.] Holy Mary, Mother of God, pray for us sinners [to wait for Him] now and at the hour of our death. Amen.

10 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [awaited by Simeon and Anna.] Holy Mary, Mother of God, pray for us sinners [to wait for Him] now and at the hour of our death. Amen.

Glory be . . . 

O, My Jesus, . . .

Sixth Joyful Mystery: the Finding in the Temple

Our Father, . . .

1 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [Who taught the Doctors at 12.] Holy Mary, Mother of God, pray for us sinners [to find Him in His Father’s House] now and at the hour of our death. Amen.

2 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [Who taught the Doctors at 12.] Holy Mary, Mother of God, pray for us sinners [to find Him in His Father’s House] now and at the hour of our death. Amen.

3 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [Who taught the Doctors at 12.] Holy Mary, Mother of God, pray for us sinners [to find Him in His Father’s House] now and at the hour of our death. Amen.

4 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [Who taught the Doctors at 12.] Holy Mary, Mother of God, pray for us sinners [to find Him in His Father’s House] now and at the hour of our death. Amen.

5 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [Who taught the Doctors at 12.] Holy Mary, Mother of God, pray for us sinners [to find Him in His Father’s House] now and at the hour of our death. Amen.

6 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [Who taught the Doctors at 12.] Holy Mary, Mother of God, pray for us sinners [to find Him in His Father’s House] now and at the hour of our death. Amen.

7 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [Who taught the Doctors at 12.] Holy Mary, Mother of God, pray for us sinners [to find Him in His Father’s House] now and at the hour of our death. Amen.

8 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [Who taught the Doctors at 12.] Holy Mary, Mother of God, pray for us sinners [to find Him in His Father’s House] now and at the hour of our death. Amen.

9 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [Who taught the Doctors at 12.] Holy Mary, Mother of God, pray for us sinners [to find Him in His Father’s House] now and at the hour of our death. Amen.

10 Hail, Mary, full of grace, the Lord is with thee! Blessed art thou among women, and blessed is the fruit of thy womb, Jesus, [Who taught the Doctors at 12.] Holy Mary, Mother of God, pray for us sinners [to find Him in His Father’s House] now and at the hour of our death. Amen.

Glory be . . .

O My Jesus, . . 

Why fly to thy patronage, O Holy Mother of God.  Despise not our petitions in our necessities, but deliver us from all danger, O Glorious and Blesseed Virgin. 

In the Name of the Father, . . 

 

On the Eighth Commandment

After “Thou shalt not take the name of the Lord, thy God, in vain,” the Commandment that’s probably most often broken  is the eighth. As it happens, the two are often broken simultaneously, as Ephesians 4:29, which sometimes is translated as “unwholesome talk,” and others as “foul language,” attests. Either way, it finishes with the famous, “Say only the good things men need to hear, to build them up. . . .”
When we say things, are we loving our neighbor? Are we loving the person we’re speaking about or the person we’re speaking to by saying them?
As I mostly look out on the world these days and can barely even use my voice, I see the evils that people spread, perhaps unwittingly, with their words.  I regret the many, many times I have done the same. When I laid in the hospital, “Hallucinating” for three weeks that seemed like 3 years in 2013, the guilt I bore for my many unconfessed sins against the 8th Commandment was one of the things that bore down on my conscience. As experiential arguments for Purgatory go, even if I was sacramentally absolved, and that seems to depend upon which saint or mystic one quotes, I still needed to be purified of it.

We look at it in face value and say, “Well, I never testified against somebody in court, so that doesn’t apply to me.”   Yet, as the Catechism warns, we become guilty of it in several ways, beyond lying about someone else, in particular Detraction and Rash judgement. They both seem to come up all the time: with kids and family, with other adults, in parish life and city life, national politics, the hierarchy from the parish office to Rome. Our pastor has been talking a lot about it lately, and it strikes me how people will gossip about his homilies against gossip. I balk myself a bit, but this is definitely a case where it’s sometimes hard to hear hard truths. Like I say, the Rich Young Man’s sadness seems to me to indicate that he, unlike the many who left Jesus’ presence in anger, and the rest of us when we leave angry from hearing God’s message, was acknowledging that Jesus was right. When we condemn ourselves to Hell, we do so in defiant anger that we disagree with how God wants things to be.

“I’m just being honest,” we protest, like a child justifying saying something cruel to another child.  “I’m just telling the truth.”

No, there are times when it is not necessary to divulge a truth, or when it’s more appropriate to remain silent.  When Ahab killed the prophets of the Lord, and Elijah pronounced the drought, the Lord sent him into hiding for “some time” (1 Kings 17:3-7).  Our Lord Himself remained silent for most of the first 30 years of His life on earth.   We must pray for guidance on these matters.  St. John the Baptist was beheaded for denouncing Herod Antipas’s illicit marriage, but when St. Thomas More was executed for essentially the same reason, he had never openly denounced Henry VIII’s sin.  It has always been a constant temptation in public life, particularly in American culture.  We blame the digital media or electronic media in general, or even the printing press, but we can look through history and see examples of the same kinds of “mudslinging” and personal attacks in ancient Greece and Rome and other cultures.  

Rash judgement seems to “You did that *on purpose*!”  “You did that to be mean!”   I know I very often fall into it.  It takes a lot of prayer and grace to resist it.  How many lives have been shattered by rash judgement?  Nations?

Like St. Elijah in confronting Ahab and Jezebel, we must often be silent and patient, waiting on the Lord to tell us when or how to speak or act. If we feel the need to do so, we should follow St. Paul’s advice to speak in ways that build people up. St. John of the Cross says that the one who flees prayer flees everything good. I have often wondered how much better everyone’s lives would be if we all made prayer our default mode of conversation. The next time you’re tempted to gossip or complain, or you hear someone else doing it, why not ask them to join you in a Divine Mercy Chaplet or Rosary? Or the Office?

Pray for me that God will grant me the grace to do the same.

Is it “the Little” Way because it’s Easy or Narrow?

Jen Fitz posted a great reflection on the Feast of St. Therese, entitled, “If it doesn’t cost you everything, you’re not on the little way.” The title pretty much sums up the profound observation. My honorary “name in Carmel” is “John of the Little Way of St. Therese.” There’s a reason for that much deeper than a pious devotion to the Little Flower or even the spiritual connection that the past 18+ years of my life have in a very real way belonged to her.
Anyone with a passing knowledge of Theresa of the Child Jesus and the Holy Face knows that, within ten years of her death at 24, before she was even Venerated, much less Canonized, the future St. Pius X declared her “the greatest saint of modern times.” When Pope St. John Paul II declared her the third official female Doctor of the Church, he said that this girl who had very little formal education but wrote one of the greatest spiritual classics of all time “gave the Church a new doctrine” in her “Little Way.”
Blessed Teresa of Calcutta, who was baptized Agnes but took her name in religion from the Little Flower, got her motto “small things with great love” from Therese, though the latter was really just following teachings found throughout the Discalced Carmelite tradition, through Brother Lawrence’s _Practice of the Presence of God_ all the way back to the “great” Teresa of Jesus of Avila, our Holy Mother.
The message of Fatima is very similar to the Little Way: offer up “small” sacrifices. This can often be trivialized a bit, and a deeper understanding of Therese’s life and journey tell us that there’s a difference between “offering it up” in little things and enduring without comment the despair of, for example, being so emaciated by TB that her bones were protruding from her skin (a fact I just learned the other day).
Some make a big deal of Therese’s struggles with the Office and Rosary, which are certainly encouraging to anyone genuinely trying and struggling, but when she said that saying the Rosary was a “penance,,” we must remember that, in the Little Way, and the Way, period, penances are a good thing. Part of the reason the Rosary was a penance was the famous example of the Sister whose relatively noisy manner of praying was very distracting to Therese, who first dreaded that nun’s presence in chapel but so practiced patience in her regard that she eventually looked forward to seeing her–the same with another Sister who treated her badly, but, as the sister says in the Leonardo de Filipis movie _Therese_, “Every time I see you, you smile!”
In short, when we say, “Small things with great love” we all, myself included, tend to emphasize the first part and not think about what the latter means. It means putting as much love as we possibly can into putting up with that unpleasant person or situation.