Category Archives: Evangelical Counsels

Our Lady of Mt. Carmel, Evening Prayer II

If you are a brother or sister in Carmel, or a member of a parish or town named for Our Lady under this title, happy Solemnity of Our Lady of Mt. Carmel! If you are not, happy optional memorial! (A little humor)

You can find the Carmelite “Propers” (the parts of the Liturgy of the Hours specific to different feasts; as opposed to the Ordinary and the Commons) at this site http://carmelcanada.org/liturgy/office.pdf.
If you can find a way to access the site, please make a donation to them for their service. It is a tragic injustice that the liturgy, which is supposed to be the common prayer of the Church, is copyrighted. I understand in one sense why, but I wanted to provide a convenient blend of the texts, since, though praying online is helpful, flipping between screens or apps can be distracting and cause things to refresh.
So I’ve provided links to different sites, and reflections on each passage to fall under “fair use,” while providing a guide to deeper prayer. Again, please donate to the people who provide these great services for free.

God, come to my assistance.
Lord, make haste to help me.
Glory be to the Father, and to the Son, and to the Holy Spirit.
As it was in the beginning, is now, and will be forever. Amen.

[Hymn]

Flos Carmeli, vitis florigera,
Splendor cæli, virgo puerpera, singularis.
Mater mitis sed viri nescia
Carmelitis esto propitia, stella maris.
Radix Iesse germinans flosculum
Hic adesse me tibi servulum patiaris.
Inter spinas quæ crescis lilium
Serva puras mentes fragilium tutelaris.
Armatura fortis pugnantium
Furunt bella tende præsidium scapularis.
Per incerta prudens consilium
Per adversa iuge solatium largiaris.
Mater dulcis Carmeli domina,
plebem tuam reple lætitia qua bearis.
Paradisi clavis et ianua,
Fac nos duci quo, Mater, gloria coronaris.

Ant. 1 I am the Handmaid of the Lord. Let it be done to me as you have said.”
Psalm 122I rejoiced when I heard them say: “Let us go to God’s house.” And now our feet are standing within your gates, O Jerusalem. Jerusalem is built as a city strongly compact. It is there that the tribes go up, the tribes of the Lord. For Israel’s law it is, there to praise the Lord’s name. There were set the thrones of judgment of the house of David. For the peace of Jerusalem pray: “Peace be to your homes! May peace reign in your walls, in your palaces, peace!” For love of my brethren and friends I say: “Peace upon you!” For love of the house of the Lord I will ask for your good. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. – See more at: http://divineoffice.org/xmas-0101-ep2/#sthash.vQumIqyC.dpuf

How does this speak to us as Brothers (and Sisters) of Our Lady of Mt. Carmel?

Ant. 2Mary heard the word of God and kept it; she pondered it in her heart.
Psalm 127
If the Lord does not build the house, in vain do its builders labor; if the Lord does not watch over the city, in vain does the watchman keep vigil. In vain is your earlier rising, your going later to rest, you who toil for the bread you eat, when he pours gifts on his beloved while they slumber. Truly sons are a gift from the Lord, a blessing, the fruit of the womb. Indeed the sons of youth are like arrows in the hand of a warrior. O the happiness of the man who has filled his quiver with these arrows! He will have no cause for shame when he disputes with his foes in the gateways. Glory…
See also http://www.athanasius.com/psalms/psalms5.html

this is one of my favorite Psalms. It speaks particularly to the vocation of the secular, but also to the spiritual fatherhood and motherhood of the Friars and Nuns. The first historical Carmelites were former soldiers who laid down their physical arms for spiritual warfare. The Scapular is both our shield and our token from Our Lady.

Ant. 3The Apostles were constantly at prayer together, with Mary, the Mother of Jesus.
Canticle – See Revelation 19:1-7
Alleluia.
Salvation, glory, and power to our God:
(Alleluia.)
his judgments are honest and true.
Alleluia (alleluia).

Alleluia.
Sing praise to our God, all you his servants,
(Alleluia.)
all who worship him reverently, great and small.
Alleluia (alleluia).

Alleluia.
The Lord our all-powerful God is King;
(Alleluia.)
Let us rejoice, sing praise, and give him glory.
Alleluia (alleluia).

Alleluia.
The wedding feast of the Lamb has begun,
(Alleluia.)
and his bride is prepared to welcome him.
Alleluia (alleluia). Glory…

See also http://www.liturgies.net/Liturgies/Catholic/loh/mary/eveningprayerii.htm
How are we preparing ourselves to welcome our spiritual Bridegroom?

A Reading from the Letter to the Galations (4:4-6)

4 But when the fullness of time had come, God sent his Son, born of a woman, born under the law, 5
to ransom those under the law, so that we might receive adoption. 6 As proof that you are children,* God sent the spirit of his Son into our hearts, crying out, “Abba, Father!” 7 So you are no longer a slave but a child, and if a child then also an heir, through God. See http://www.usccb.org/bible/galatians/4

To be brothers of Our Lord, we must humbly accept the mantle of obedience, as He did.

Responsory
I will cry out with joy to the Lord;
my soul will rejoice in my God.
–I will cry out with joy to the Lord;
my soul will rejoice in my God.
For he has clothed me with the garment of salvation and robed me in a mantle of justice.
–My soul will rejoice in my God.
Glory to the Father, and to the Son, and to the Holy Spirit
–I will cry out with joy to the Lord;
my soul will rejoice in my God.
“Receive, my beloved son, this habit of your Order. This shall be to you and to all Carmelites a privilege, that whosoever dies clothed in this shall never suffer eternal fire.”

Canticle of Mary
Ant. Today we received the Virgin Mary as our mother. Today, she has taken pity on us. Today, all Carmel rejoices in the solemnity of the Blessed Virgin, whose name we bear.

My soul proclaims the greatness of the Lord; my Spirit rejoices in God, my Savior, for He has looked with favor on His lowly servant. From this day forward, all generations will call me blessed, for the almighty has done great things for me, and holy is His Name. He has mercy on those who fear Him in every generation. He has shown the strength of His Arm; He has scattered the proud in their conceit. He has cast down the mighty from their thrones and has lifted up the lowly. He has filled the hungry with good things; the rich He has sent away empty. He has come to the help of His servant, Israel. For He has remembers His promise of mercy, the promise He made to our fathers, to Abraham, and his children, forever. Glory . . .

The privilege of the Scapular is neither a symbol nor a superstition, but to die clothed with the Scapular, the garment of work in a religious habit, is to die doing God’s work.

As we honor the holy Holy Mother of God, under whose name and patronage we live, let us pray with confidence to Christ our Lord and say:
Through the intercession of the Mother of Carmel, hear us, O Lord.

You said, “Blessed are the poor in spirit for theirs is the kingdom of Heaven”;
–may we stand with Mary among the poor and humble of the Lord, so that you may be our only wealth.
Through the intercession of the Mother of Carmel, hear us, O Lord.

You said, “Blessed are the pure in heart, for they will see God”;
–in following the Immaculate Virgin may we come to live that purity of heart which makes us eager to see the Father’s Face.
Through the intercession of the Mother of Carmel, hear us, O Lord.

You said, “Blessed are those who have not seen, and yet believe”;
–with Mary at our side, may we never cease to trust in the love You have for us as we journey in this night of faith.
Through the intercession of the Mother of Carmel, hear us, O Lord.

You said, “You ought to pray always and never lose heart”;
–teach us to pray like Mary, treasuring Your Word in our hearts and proclaiming it in our lives.
Through the intercession of the Mother of Carmel, hear us, O Lord.

You said, “A new commandment I give you; love one another as I have loved you”;
–united in heart and mind, may we be ready to spend our lives for our brothers and sisters and share with Mary in Your work of redemption.
Through the intercession of the Mother of Carmel, hear us, O Lord.

Dying on the cross, You said to John, and through him to all disciples, “Behold your Mother”;
–may all those who trusted in Your everlasting mercy [especially ____] rejoice one day with you and Mary in our Father’s house.
Through the intercession of the Mother of Carmel, hear us, O Lord.

Here list your own intentions.
Through the intercession of the Mother of Carmel, hear us, O Lord.
Our Father .. . .

Prayer
Lord God, You willed that the Order of Carmel should be named in honor of the Blessed Virgin Mary, Mother of Your Son. Through her prayers, as we honor her today, bring us to your holy Mountain, Christ Our Lord, Who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen.

May the Lord bless us, protect from all evil, and bring us to everlasting life. Amen.


St. Michael, the Archangel, defend us in battle. Be our defense against the malice and snares of the Devil. May God rebuke him, we humbly pray, and do thou, O Prince of the Heavenly Host, by the Power of God, cast into Hell Satan, and all the other evil spirits, who prowl through the world seeking the ruin of souls. Amen.

Click here for my Litany to Carmelite Saints

From the First Epistle of St. Clement of Rome to the Corinthians:
<blockquote>Let our whole body, then, be preserved in, Christ Jesus; and let every one be subject to his neighbour, according to the special gift bestowed upon him. Let the strong not despise the weak, and let the weak show respect unto the strong. Let the rich man provide for the wants of the poor; and let the poor man bless God, because He hath given him one by whom his need may be supplied. Let the wise man display his wisdom, not by [mere] words, but through good deeds. Let the humble not bear testimony to himself, but leave witness to be borne to him by another. Let him that is pure in the flesh not grow proud of it, and boast, knowing that it was another who bestowed on him the gift of continence. Let us consider, then, brethren, of what matter we were made, who and what manner of beings we came into the world, as it were out of a sepulchre, and from utter darkness. He who made us and fashioned us, having prepared His bountiful gifts for us before we were born, introduced us into His world. Since, therefore, we receive all these things from Him, we ought for everything to give Him thanks; to whom be glory for ever and ever. Amen.</blockquote>

Yes! Here, at last, is my understanding of Suffering

For the past couple days, I’ve been listening to the audiobook of Brother Lawrence of the Resurrection, OCD’s Practice of the Presence of God.

A forerunner of St. Therese’s Little Way, whose short collection of letters is often identified as a perfect example of Discalced Carmelite spirituality, Br. Lawrence has never been able to be elevated to the altar even as a Servant of God because we know so little of his life.  Like Thomas a Kempis, and the housewife in C. S. Lewis’s Great Divorce, I think his obscurity even in the eyes of the Church is ironically a sign of his great Sanctity.  Br. Lawrence’s 11th letter summarizes exactly my view on the meaning of illness, and what I pray for when asked to pray for someone who is ill:

Eleventh Letter: I do not pray that you may be delivered from your pains; but I pray earnestly that God gives you strength and patience to bear them as long as He pleases. Comfort yourself with Him who holds you fastened to the cross. He will loose you when He thinks fit. Happy are those who suffer with Him. Accustom yourself to suffer in that manner, and seek from Him the strength to endure as much, and as long, as He judges necessary for you.
Worldly people do not comprehend these truths. It is not surprising though, since they suffer like what they are and not like Christians. They see sickness as a pain against nature and not as a favor from God. Seeing it only in that light, they find nothing in it but grief and distress. But those who consider sickness as coming from the hand of God, out of His mercy and as the means He uses for their salvation, commonly find sweetness and consolation in it.
I pray that you see that God is often nearer to us and present within us in sickness than in health. Do not rely completely on another physician because He reserves your cure to Himself. Put all your trust in God. You will soon find the effects in your recovery, which we often delay by putting greater faith in medicine than in God. Whatever remedies you use, they will succeed only so far as He permits. When pains come from God, only He can ultimately cure them. He often sends sickness to the body to cure diseases of the soul. Comfort yourself with the Sovereign Physician of both soul and body.
I expect you will say that I am very much at ease, and that I eat and drink at the table of the Lord. You have reason. But think how painful it would be to the greatest criminal in the world to eat at the king’s table and be served by him, yet have no assurance of pardon? I believe he would feel an anxiety that nothing could calm except his trust in the goodness of his sovereign. So I assure you, that whatever pleasures I taste at the table of my King, my sins, ever present before my eyes, as well as the uncertainty of my pardon, torment me. Though I accept that torment as something pleasing to God.
Be satisfied with the condition in which God places you. However happy you may think me, I envy you. Pain and suffering would be a paradise to me, if I could suffer with my God. The greatest pleasures would be hell if I relished them without Him. My only consolation would be to suffer something for His sake.
I must, in a little time, go to God. What comforts me in this life is that I now see Him by faith. I see Him in such a manner that I sometimes say, I believe no more, but I see. I feel what faith teaches us, and, in that assurance and that practice of faith, I live and die with Him.
Stay with God always for He is the only support and comfort for your affliction. I shall beseech Him to be with you. I present my service.

The Day Jesus Jumped Out of My Mouth

Christmas Eve Liturgy, Christmas Day (actually December 26) Vespers, and most of today’s Sunday Liturgy, were very profound spiritual experiences. It has been a long time since I’ve felt consolations like I did today. I alternated between tears and joy, pain and ecstasy.

Then something happened. I’ve received Communion on the tongue so many times that I can’t even remember the last time I received by hand. I’ve received Communion in the Byzantine Rite (Ukrainian once and Melkite many times now) enough to know how it works. I’ve received sitting in the pew, and in various other awkward situations. Today, I came up, and it was like a wall formed across my mouth. I wasn’t sure what to do. The Host fell thankfully onto the cloth. I paused in confusion. Father picked it up and tried again.

Obviously, the “rational explanation” is that I had some kind of neurological issue, but why at that instant?

The thing was, I wasn’t aware of any mortal sin, and, like I say, I ahd been having a profound spiritual experience till that point, so Jesus was trying to send me a message. But what?

I often refer to the passage in St. Faustina’s diary where Jesus warns her about the time in Purgatory earned by a sinful thought. Then Father spoke in his homily today about how we all can be Herod. It kind of tied into my reflection on Judas from Christmas Day, in my previous post.

Last night, we watched the first part of The Greatest Story Ever Told. I was struck by something “Jesus” says in the film. Faith is about more than just an intellectual proposition: it’s about our trust in God’s promises. It’s also about our trustworthiness in God’s Eyes. When people say, “If you only had enough faith, ____,” they’re partially right. Faith isn’t just thinking “I believe God has the power to answer my prayers.” It’s being willing to literally go out on a limb for Him as Zacchaeus did. It’s being willing to give all we have like the widow.

So, tonight, I had briefly entertained some bad thoughts, and my daughter told me the dog needed to go out, so I had to take the dog out. A series of misadventures later, and I was outside for a half house. At one point, I thought maybe *this* was tied into the message God was sending, and I had the above thought process.

I believe, Lord! Help my unbelief!

Today’s first reading really struck me

Coupled with the commissioning of the Apostles from Mk 6:7-13, it’s Amos 7:12-15:

Amaziah, priest of Bethel, said to Amos,
“Off with you, visionary, flee to the land of Judah!
There earn your bread by prophesying,
but never again prophesy in Bethel;
for it is the king’s sanctuary and a royal temple.”
Amos answered Amaziah, “I was no prophet,
nor have I belonged to a company of prophets;
I was a shepherd and a dresser of sycamores.
The LORD took me from following the flock, and said to me,
Go, prophesy to my people Israel.”

Amos is one of the “Minor Prophets,” a book of only 9 chapters. Most of those are warnings and visions. In chapter 7, the string of messages are interrupted with what the New American Bible subtitles, “Biographical Interlude: Amos and Amaziah.” The priest Amaziah accuses Amos of conspiring against Jeroboam, king of the Northern Kingdom, and accuses him of being a prophet-for-hire.
He’s not a “seer” or a crooked “evangelist” who takes money from the gullible. He’s not the equivalent of a Greek sophist who takes money from the rich to promote people with a message. Amos defends himself merely on the fact that he’s a humble farmer, who’s prophesying simply because God told him to. He makes no profit from being a “prophet,” nor is he a particularly educated person.

“Just believe in yourself”

“God just wants me to be happy,” says the contemporary Christian singer about her divorce and remarriage.

“Believe in yourself,” says the new age guru.

“The real Bruce Jenner,” say the headlines.

“Born that way,” says Lady Gaga.

Apparently, Jesus says “Affirm yourself, put down your cross, and follow your heart”?

Oh, no, wait.  That was, “Deny yourself, take up your cross, and follow Me.”

“but, Daddy, at school they said, . . .”: Why I homeschool

A few years ago, we tried brick and mortar.  We had our girls in a pretty good Catholic school and our son in a pretty good public school.  At Christmas that year (kindergarten), he started talking about the (alleged) religious symbolism of the candy cane.  We asked if he’s heard it at CCD, Lord’s Brigade, or on EWTN.  He said, “No.  From [my teacher].”  Indeed, our town’s general homeschool community, which my wife follows on Facebook to keep up with events, Is largely made up of secularists who find the local public schools too religious!”

But, still, even if you set aside questions of the moral and psychological dangers, bullying, peer pressure, subversive agendas, disputes about curriculum or teaching models, ability of the school to accommodate learning or physical disabilities, and so forth, those  two years, and the continuing aftermath, have highlighted a dilemma that troubled me my whole life.

My children’s generous uncles and aunts, starting with the Wii that I expected to be a one-time capitulation, have given them a steady stream of video game systems, so each of them now has at least one DS-whatever, and they’re constantly talking about the next thing they want.  I recall when I was laying in the hospital two years ago, watching my daughter play her DS, and thinking–whether I was actually hearing this or hallucinating, I may never know–the nurses, the hospital patieht rep, and others complaining about my kids having so many video games when we always say we’re struggling financially.  We are, and we’ve purchased very few of the games they have, and of course games have horrible resale value.  The point is that they’ve been roped into a materialistic cycle I’d always wanted to avoid.

My son’s hand me down DS broke over Thanksgiving.  His uncle sent him a hand me down Of what .i thought was the latest middle for first communion.  

Today, I took the kids to the park to fly a kite we bought at a dollar store.  We were having a good, old fashioned, inexpensive, fun time, but while I assembled the kite, I heard him talking about how he wants to save up for the latest model, which apparently is literally the “new 3DSXL.”  Within what I thought was reasonable for his fragile psyche, I lost it a bit and got a bit preachy.  We had a moment, hugged it out, but when I tried to talk about living in the moment, he said how at school they always talked about preparing for the future and planning for emergencies.  In his mind, having a second DS in case one breaks qualified as an emergency.   I’d been enjoying those 6 months when he carried around a box of Legos.

But how do you teach your child to be humble, to have poverty of spirit, to put others first, etc., when schools, and ironically Catholic schools especially, teach pride, ambition, and competitiveness?

The Jesuits have always been controversial for their accommodation of local cultures, and for their frequent interference in politics,  but I do not understand how an Order which rarely produces bishops or cardinals and has taken 500 years to produce a Pope because it teaches against pursuing advancement has contributed so much to the competitive approach to education we find in modernity.

When a dress code is not just about teaching modesty and obedience but wearing a “blue blazer with brass buttons,” is that teaching children to follow the examples of John the Baptist, Martin of Tours, Francis of Assisi, Ignatius of Loyola, or Pier Giorgio?  Even the Monarchs who’ve been canonized generally dressed below their stations.  

When a school advertises its “high academic standards,” makes students compete for titles like “valedictorian” even to the point of destroying friendships, gives awards for “perfect attendance,” etc., his is that teaching children to live the Beatitudes?   Help that homeless person you pass on the way to school, get a few minutes late, lose perfect attendance and lost the edge on being “#1.”  Besides, helping the homeless is dangerous, might be illegal, and you need to direct them to proper charities.  Is that a message that teaches kids to be Saints..

I know I could do a lot better as a parent, but I also know that what Ai consider better is the opposite of the World.

That’s why I homeschool.