Doctor tries to “force his opinion” regarding abortion on patient. Patient complains. ACLU sues Catholic hospital. Sounds predictable, right?
Not this time.
This time, they’re suing on behalf of the *doctor*.
You see, if a patient goes to a doctor or pharmacy, even one that’s openly Catholic, and demands contraception or abortion, then it’s “The doctor/hospital doesn’t have the right to force their moral views on the patient.”
However, if a patient goes to a Catholic facility expecting it will follow Catholic moral teachings, then it’s “the patient doesn’t have the right to force her moral views on the doctor”
If you want to put your own blood pressure at risk, you can see the typical hate-filled account and commentary at “Reproductive Health Reality Check” (aka, “Reproductive Poisoning Delusion Check”).
What makes this case hit close to home, and the exact kind of situation this blog was created for, is that the patient in question was suspected of having Marfan syndrome. And much like the cases of so many people who’ve been advised to abort their babies for eugenicist purposes only to find out later the babies didn’t have the genetic disorder in question, the woman doesn’t even have Marfan.
So much for “pro-choice.” If a person with same sex attraction disorder wants therapy for that problem, New Jersey’s “Catholic” “Republican” governor has made it a crime to provide that person with such therapy. Now, the ACLU is trying to say that it’s illegal for those of us who put our moral views first in making medical decisions to seek out providers who agree with us.
The unnamed woman had an unspecified “family history” and was sent to the cardiologist by her Ob/Gyn because she got pregnant. If she had been going for an evaluation for school sports, we know darn well she’d be told, “there’s very little risk, go for it,” even though if you go by the pre-1990s statistics, sports are far more dangerous than childbirth (given the mortality rate for untreated women is much higher). If a person *were* diagnosed with Marfan, and chose to play sports anyway, that would be considered “courageous,” but a woman who chooses life is considered “foolish” and “throwing her life away for a blob of tissue” (better than throwing her life away for a blob of rubber).
At least one of the articles thankfully specifies “severe cases may be fatal,” but a “severe case of Marfan syndrome” would have been obvious before she was pregnant, especially if she had a family history and knew to look out for it. Media are about as accurate in reporting on Marfan syndrome as they are about reporting on Catholicism, and the reports on this case illustrate both areas of gaping ignorance. Typically, “Marfan syndrome” is referred to as synonymous with “aortic root aneurysm,” and while that, in conjunction with ectopia lentis, has become the distinguishing characteristic from other connective tissue disorders, if she truly had a “severe case,” with a family history, other signs would have manifested themselves. If she did not have any existing aortic enlargement, there would have been no more risk from childbirth than any other strenuous activity she’d likely engage in.
As for the Catholic hospital side, commentbox feminazis (noting that the definition of “feminazi” is “a person who uses feminism as an excuse to ensure there are as many abortions as possible”) are making all sorts of false claims about “women’s health care,” saying that Catholic hospitals don’t treat ectopic pregnancy, give “emergency contraception,” etc. Treating an ectopic pregnancy is not the same thing as an abortion; the death of the child is a matter of double effect, and in many cases the child is already dead. The Church allows for necessary medical care which may endanger the baby, so long as there is not a direct abortion. It’s why St. Gianna Molla demonstrated heroic virtue; she went above and beyond the call of duty, opting not to have life saving medical care the Church would have permitted. Similarly, while the question of contraception in the case of rape is a matter of debate in Catholic circles, most Catholic ethical guidelines state that “emergency contraception” is permissible within 24 hours of a rape, so long as conception has not yet occurred.
I have never understood, “Don’t get pregnant, or have an abortion, because your child might me killed by your medical treatment,” any more than I’ve ever understood, “Kill your child now so you don’t have to watch him or her die later.”
Also, she went to a cardiologist because she was pregnant and had a family history. This could be taken either way, but anybody with a modicum of experience knows that’s one of the first things the “experts” say about Marfan syndrome: that it can be fatal for pregnant women (I’m not sure what the statistics are, but again, best I can tell it’s no more dangerous than any other strenuous activity one engages in while trying to actually have a “life”).
I’m sure that this woman heard this “advice” already and specifically went to a Catholic hospital to avoid being pressured into an abortion.
Want to go to a doctor for advice on Natural Family Planning? That’s illegal now, because according to the reasoning of the the ACLU, the likes of Chris Christie and the Obama Administration, since contraception is legal, that makes NFP illegal. If it’s illegal to provide “gay conversion therapy” or to provide a 100% pro-life medical practice to people who want it, then should Weight Watchers be illegal? How about vaccinations, regardless of your reason for objecting? “Don’t force your religious views on your doctor.” Don’t want to benefit from embryonic stem cell research, fetal tissue research, etc.? “You can’t put your religious views ahead of your health care.” What about “alternative medicine”? How many of those people who insist on polluting their bodies with birth control pills yet won’t eat at McDonald’s or take antibiotics would like it if people suddenly started suing them and saying, “McDonald’s is legal, so you *must* eat there”?
The hypocrisy of the ACLU and the “pro-choice” euphemism is that liberty is a two-way street. Even if we take a bare modicum standard of “liberty,” setting aside Natural Law, medical ethics, etc., a free market needs to operate both ways.