Category Archives: moderates

“Just believe in yourself”

“God just wants me to be happy,” says the contemporary Christian singer about her divorce and remarriage.

“Believe in yourself,” says the new age guru.

“The real Bruce Jenner,” say the headlines.

“Born that way,” says Lady Gaga.

Apparently, Jesus says “Affirm yourself, put down your cross, and follow your heart”?

Oh, no, wait.  That was, “Deny yourself, take up your cross, and follow Me.”

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Merry Christ-Mass!

“Happy Holidays” is one thing; “for the holidays,” or “for the Holiday” when the context is clearly Christmas is another. “Whoever denies me before men, I will deny before my Father” (Mt 10:33). “The Word was made flesh and dwelt among us” (Jn 1:14); “For God so loved the world that He gave His only son that whoever believes in Him may not perish but may have eternal life” (Jn 3:16)–and you won’t even say His name on His birthday? But you *will* use it as a cuss word?

Will the real Fatima.please stand up?

It dawned on that, everywhere I look, I see people who need Fatima’s message, yet even most who “promote” it get it wrong.
For many, Fatima is “about Vatican II,” when, if anything, Vatican II was about Fatima.
For many, it was and is about a magical formula for the “consecration of Russia” that will lead to the magical “conversion of Russia,” and in turn to an “era of Peace.” Those prophecies are open to interpretation until they can be seen through the lens of history. Sr. Lucia said St. John Paul fulfilled it. If he didn’t, it’s too late, anyway.
Russia’s errors have spread through the world: not just the Communism that is encroaching on the US thanks to so many money-hungry “Catholics” voting for Obama, but also abortion (the USSR was the first country to legalize it).
The reason we have not seen mass conversions and world peace is not because the Pope failed to say the right words at the right place and time with the right bishops. It’s because laity, priests and religious fail to answer Our Lady’s call to conversion of heart:
sacrifices (in the manner of the Little Way);
true contrition and monthly (at least) Confession;
Frequent, sincere and meditative praying of the Rosary;
Devotion to and respect for the holy Eucharist
Wearing the Scapular or Miraculous Medal.
How many people do these practices at all, much less with the depth and sincerity Our Lady called for.
Francisco didn’t see her the first few times. He was below the age of reason and yet she still said he was guilty of too many sins and needed to say many Rosaries to see her and to avoid Purgatory. Yet we presume we’ll all be instant Saints.
She showed them souls falling into Hell like snowflakes, yet we hold to a watered-down universalism.
She said souls go to Hell mostly for sins of the flesh, which are as disgusting to the Devil as they are to God, and that, “Fashions will be introduced that will offend my Son greatly.” Yet we fall right into the filth with the rest of the Culture of Death.

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They’re not just “Pelvic Issues”

Some people on the Left, in the “Center” or whatever, say that Catholics like me who prioritize abortion and family-issues are “obsessed with the ‘pelvic issues'” and disregard the Church’s teachings on economics or other life issues. While that is true for *some*, there is a difference between disagreeing about interpretation or prioritization and disregarding them. I’d contend that both “Parties” in the US get the Church’s economics teachings wrong, and that’s a whole other issue.
Here, I’d like to address the annoying insistence on “Pelvic issues,” which is a slightly more superficially polite way of resorting to crudity or of insinuating some Freudian double meaning.
First, abortion is not a “sexual issue.” Abortion is a life issue. It’s about killing, and the recent attempt by a National Catholic “Fishwrap” columnist to turn pro-life rhetoric around to say that alleged global warming should take priority notwithstanding (again, another time), there is nothing that can match 3,000 legal homicides a day, as I have represented previously.
Abortion is only “about sex” to those who do not want to recognize the rights of the victim.
As for contraception, divorce, redefinition of marriage, etc., the Church teaches these issues are important because they impact the family. Catholic “Social Teaching” is often presented, even by the Popes, as striking a balance between “subsidiarity” and “solidarity,” and those in turn are often applied as the Catholic equivalents of being “left wing” and “right wing.” Solidarity says government and individuals owe a responsibility to the “common good,” to helping one another out. Interestingly, the workers’ movement known as “Solidarity” in Poland was credited with politically bringing down Communism in Poland and, by extension, the Soviet Bloc. On the other hand, “subsidiarity,” which I often write about, says that the family is the basic unit of society, and that whatever can be accomplished close to the family “level” should be. From the Compendium

185. Subsidiarity is among the most constant and characteristic directives of the Church’s social doctrine and has been present since the first great social encyclical[395]. It is impossible to promote the dignity of the person without showing concern for the family, groups, associations, local territorial realities; in short, for that aggregate of economic, social, cultural, sports-oriented, recreational, professional and political expressions to which people spontaneously give life and which make it possible for them to achieve effective social growth[396]. This is the realm of civil society, understood as the sum of the relationships between individuals and intermediate social groupings, which are the first relationships to arise and which come about thanks to “the creative subjectivity of the citizen”[397]. This network of relationships strengthens the social fabric and constitutes the basis of a true community of persons, making possible the recognition of higher forms of social activity[398].

It goes on to discuss how it is unjust to deprive smaller social units of the rights proper to them, that the purpose of higher levels of organization is to foster and support the lower levels, etc. The Compendium is such an easily accessible and relatively short document that every Catholic interested in politics should read it.

Wow! Here’s the Pope who called for Vatican II wearing the Tiara and being carried on a litter! It would be nice to see some of these external signs of papal authority return.

The whole point of Pope St. John XXIII’s Mater et Magistra is that Catholic social, economic and moral teachings go hand-in-hand, and require a commitment by people in all social strata. This is what the “common good” means. People must have their basic needs met in order to live full moral lives. Economically, society has to look out for families. What cannot be done at the local level must be done higher, but it is also wrong of government to usurp the power of localities or of private organizations to do good. This is why many Catholics interpret libertarianism as the most convenient ally of subsidiarity (though many also mistakenly equate the two).

“Abortion kills the common good.”


As Francis Cardinal George, OMI, put it:

The recent election was principally decided out of concern for the economy, for the loss of jobs and homes and financial security for families, here and around the world. If the election is misinterpreted ideologically as a referendum on abortion, the unity desired by President-elect Obama and all Americans at this moment of crisis will be impossible to achieve. Abortion kills not only unborn children; it destroys constitutional order and the common good, which is assured only when the life of every human being is legally protected. Aggressively pro-abortion policies, legislation and executive orders will permanently alienate tens of millions of Americans, and would be seen by many as an attack on the free exercise of their religion.

“Common good” implies an understanding of “the good.” If society is fundamentally at odds with the Natural Law, then that has to be the priority of the “common good.” If “common good” presupposes Natural Law and understands money as a means to the end of promoting a moral society, and if subsidiarity is seen as government existing to support the family, we can see on the one hand why “old school” liberals are right about the “social safety net,” but we can also see why “family issues” must take priority over everything else. It matters to everyone when states declare that “husband and wife” must be replaced by “spouse 1” and “spouse 2” (or more). It matters to everyone when divorce is presented as an easy out to marital difficulties, and vows supposedly made under oath are easily broken. It matters to everyone when children, as C. S. Lewis warned in The Abolition of Man become reduced to property and status symbols of their parents.

Why “Gay Marriage” Matters

Even many who profess faith in Christ insist that “gay marriage,” even as a civil entity, doesn’t hurt anybody.  Examples like “husband” and “wife” being changed everywhere to “spouse 1” and “spouse 2” should be enough for starters.  Then there is the increasing persecution of those who oppose the homosexualist political agenda: CEOs being fired from companies they co-founded,

Brendan Eich, who helped invent Java and Firefox, fired from Mozilla for a $1000 donation made 6 years ago.

and nuns being persecuted by the Church.

Should be speaking everywhere, not silenced

Of course, the latter was justified by “Catholics” bearing false witness against the Holy Father by saying his statements that homilists must talk about more than a few disjointed moral teachings means that none of us is supposed to talk about the specific examples, ever.

It all goes back to my old saying that we lost the Culture Wars before they began, at the 1929 Lambeth Conference.   The slippery slope that  led us to the current gay marriage debate started when the Anglicans became the first Christians to permit birth control, as Pius XI and Paul VI predicted.  Anyone who has tried to teach Catholic morality even in CCD, much less Catholic school, in the past generation or two knows how awkward it is to tell kids divorce and remarriage is a sin when their parents are divorced and remarried, that swearing is a sin when even their mothers cuss like sailors, or that birth control is a sin when everyone else uses it.  I went to high school with kids whose parents were NFP instructors, and even *they* would say things like, “It’s a sin for us but not for other people,” or “It’s better to tell teenagers to use birth control than to have them get pregnant or STDs.”

I think the persecution of Sr. Jane Dominic Laurel, OP, STD, has as much to do with her speaking about the negative consequences of divorce as anything else.  Indeed, the claim of Aquinas College that Sr. Jane is outside her academic credentials by talking of anthropology negates the traditional hierarchy of academic disciplines that a Dominican should be the first to recognize.

Soon-to-be St. John Paul II, who doesn’t mince words in Evangelium Vitae about the Conspiracy of Death, writes in Theology of the Body that the entire of Catholic anthropology is based in the Creation Account: indeed, that is the whole point of TOB.  From man being made male and female in the image of likeness of God and to be “one flesh” to the fact of Original Sin, JPII’s explication of the first three or four chapters of Genesis and Jesus’ teachings on marriage shows how everything else in theology stems from those passages.  He argues that the danger of Darwinism, and its importance to secularists, is that without a Creator, without teleology, without man being a soul/body hybrid, without Original Sin itself, then man is not a moral creature, and ultimately anything goes.

Something similar is at work in the Culture Wars in the contemporary West.  From contraception at one end to “marriage equality” at the other, advocates of “most favored sins” tend to promote each other’s cause: nobody wants to be perceived as a “hypocrite,” after all.  If some “bossy” Thomistic nun wants to start talking about sexual morality, then so much for “voices of women in the Church”!

And that’s the ultimate agenda of the Culture of Death (and, yes, Pope John Paul himself states repeatedly in Gospel of Life and elsewhere that it’s a conspiracy).    It’s even the agenda of those who, in the name of preventing child abuse, expose children to graphic “sex education.”  Obviously, Satan wants everyone in Hell, and Satan’s agents, whether they realize they are or not, need to encourage others to sin so they can feel justified in their own filth.

The 1988 Don Bosco film that used to run on EWTN before the 2004 version came out has subplots involving a brothel next door to St. John’s Oratory.  In one scene, there’s a commotion outside the brothel: two prostitutes get into a “cat fight.”  The boys stop their play and study to see what’s going on.  The Saint cuts through the crowd and pulls the two hookers apart.  “You people can drown in your sins, if you want!” he cries.  “But if a single one of my boys is lost because of you, not one of you can be saved!”

Harsh, you say?  Remember Our Lord calls for anyone who causes a child to sin to be drowned (Matthew 18:6).

That’s what’s at stake in “gay marriage.”

When I can no longer watch Wheel of Fortune with my kids because of a contestant introduction like, “So you’re getting married? . . . You found some nice young lady to marry you?” “Gentleman, actually,” that affects my family.
When we’re watching The Middle, and an ad comes on for Modern Family with two men talking about “their wedding,” and a cake topper with two men, that affects my family.
“Why?” asks the person who actively or passively supports same sex marriage.  “Are you afraid of them?  They’re nice people.”
No.
“Do you think you’re kid’s going to be gay?”
No.
Every child at some point wants to know why boys can’t marry boys or girls can’t marry girls, and “because they’re not supposed to” is usually a sufficient answer.

If society isn’t going to back that up, and if “the Church” isn’t even going to back that up, then one is left stranded explaining Natural Law.  It’s hard enough having to gloss over other issues.

They do not think parents have the right to teach their children morality or even to protect their children’s mental purity at a young age.   Then there are the increasing accounts of children at young ages becoming addicted to porn or committing sexual abuse because of things they’ve seen online.

When that stuff is literally everywhere, there comes a point when parents are forced to explain certain things to children that are not otherwise age appropriate–and that’s exactly what these demonic perverts want.

Religion is more than just something to do on Sunday

“Christianity has not been tried and found wanting; it has been found difficult and not tried.” –G.K. Chesterton


Football season is beginning. It always strikes me that people who are afraid to talk of “politics and religion” for fear of offending friends or relatives will get into absolute feuds over football. Meanwhile, they treat politics and religion the way they treat sports: a form of recreation; merely something to do on the weekends.
The other thing that football has in common with politics and religion is that people generally seem to choose their religious and political affiliations the way they pick their football teams: as a form of patriotism, or because of their families (either to show loyalty or spite their families), or because of their friends. Thus, just as they support the Steelers, or the Redskins, or the Browns, or the Panthers because of where they happen to live, people tend to simply accept (or reject) their family’s religion or political party without necessarily thinking of *why* they support it.
Thus, people will speak of “religion,” as a concept, in ways that can be quite baffling. On the one hand, you have people who insist that they’re Catholic, even though they reject the Church’s teachings from transubstantiation to the evil of contraception to the very Incarnation itself, because “it’s too hard to leave the Church,” like She is some kind of blood cult or something. They’re attached (rightly) to the nostalgia evoked by the liturgy (particularly the infamous Christmas, Ash Wednesday, Palm Sunday and Easter liturgies), and they attribute the devotion of other Catholics to a kind of extreme nostalgia (hence the “People who want the Traditional Latin Mass are just old people who don’t like change” argument).
On the other hand, you have people who say, “I’m spiritual, but not religious,” meaning that they’re not affiliated with a particular denomination or worship service. “Religion” has come to be defined according to the Masonic view as something subservient to “society” or “culture” (which is the main reason the 18th Century popes condemned the Masonic Lodges). The “church” or synagogue, temple or mosque is treated as something like a Lodge: a place to meet every week, have some fun, engage in organized charities, and host major life events like weddings and funerals. The Sacraments become similar “life events”–Baptism (or “Christening”) becomes a ceremony to recognize a birth, and so the same young parents who were offended at the notion in pre-Cana counseling that they should live as Catholics become offended at the notion they must promise to actually raise their children Catholic. They participate in First Communion and Confirmation (aka “graduation from CCD”) for the same reasons. It’s really very sad.
Thus, both the nominal Catholic and the “spiritual” non-Catholic are baffled by the notion that any religion should claim to be superior or to actually teach the Truth about Divine and Human Nature. Theology is seen as arbitrary and superstitious. Ironically, though, the claim that all religions are equal and that people should have “freedom of worship” means that “religion” should not be extended into “public life.” It’s just something to do for an hour a week, and not to actually effect one’s life beyond some base common denominator of being a “decent person” or a “good citizen.” Any religion that claims to do *more* that that is immediately suspect for violating the commonly accepted definition of “religion” that the Masons have taught us for nearly 300 years.
So the Left has fought for legalization of so-called “same sex marriage,” insisting they only want “equal rights,” and that no one should feel threatened by it. Christians warned that it would lead to persecution of those who didn’t want to participate. Others insisted and continue to insist that it was about “marriage equality” and that opponents were “homophobic.” Yet, now that the Supreme Court has essentially legalized it nationwide by throwing out the federal Defense of Marriage Act and the California Proposition 8, a court has ruled that Christian photographers cannot refuse to photograph gay weddings, a Christian bakery has closed due to “LGBT” threats and protests, a millionaire “gay” couple has sued a church in the UK for not performing their “wedding,” and Ugandan homosexuals have sued a Christian evangelist for “crimes against humanity.” Yet, like Nancy Pelosi’s infamous comment on the Affordable Care Act (aka Obamacare), “conservative” Catholic literary critic Joseph Bottum argues that we have to allow gay marriage to happen to see if it might do some good.
The LGBTQ lobby is powerful, as the UK case illustrates, precisely because it’s rich, but also because of “well meaning” Christians who think it’s about “fairness,” and others who don’t think that “religion” shouldn’t intrude on the “public sphere.” It’s the same reasoning behind the HHS contraception mandate: the alleged “right” to violate Natural Law supersedes the right of employers to chose not to engage in material cooperation. Indeed, the notion of “material cooperation” goes over most people’s heads or is used in the opposite of its intent.

The Zimmerman trial should have been about Parental Permissiveness

I have learned more about the Zimmerman/Martin case in the last 39 hours than the last 16 months, since I try to avoid such cases. First, I don’t understand why this is about “racism”: I see some punk comes down the street, mall concourse, or wherever wearing “gangsta” attire (e.g., a hoodie, which in particular obscures his face), with that distinct swagger, etc., and I get scared. I don’t care what the color of his skin is, how old he is, or even if the person’s a “he” or a “she.” What gets me, though, is that, if Trayvon was the innocent helpless child they’re making him out to be, what in the blazes (literally) were his “parents” (specifically, his father and his father’s fiancee in this case) doing allowing him out alone at night to go *anywhere*, much less “buy a pack of Skittles”? The parents should be charged with criminal neglect, but that notion is offensive to 99% of Americans because they see no problem with Trayvon’s behavior (not that it necessarily warranted killing him), or the fact that his parents were divorced, which should itself be a horrible scandal (even if the divorce was justified).

Yes, I think this case really speaks to my own qualms about the popular interpretation of the Second Amendment. Do I think Martin was likely up to no good? Yes. Do I think Zimmerman shot him in self defense? Yes. Do I think Zimmerman was looking for a fight? Yes. Do I think it’s a good idea to have a neighborhood watch and have somebody who’s willing to try and *prevent* crime versus waiting for it to happen? Absolutely. Should that person carry a gun? I don’t think so, not when a baseball bat would do for most cases (and if a baseball bat wouldn’t suffice, a gun wouldn’t, either).

Nonetheless, this shouldn’t be about race, guns or anything but the over-permissiveness of parents in this country. Why is a 17 year old a “child” when it’s convenient to liberals? Homosexual priests molest 16 and 17 year-olds and are accused of being “child molesters” to avoid identifying them as “homosexuals,” and now a 17 year old high on marijuana is an “innocent child”?

“Why should I bless you? Your sons are in jail because of your permissiveness.”–St. Pio, to a couple who asked for a blessing because they were distressed over their two sons’ imprisonment.

However, according to the same people who are calling Trayvon Martin an “innocent child,” teenagers are supposed to be permitted to have sexual relations before the legal age of consent, be given free contraceptives and free abortions without parental consent, be permitted to engage in statutory rape with impunity, etc.
A 17 year old can have a driver’s license. An 18 year old can serve in the military and vote, and liberals argue that 18 year olds should be allowed to drink alcohol. It’s like the same “logic” applied to abortion: an infant at 36 weeks’ gestation is a “blob of tissue” and “part of the woman’s body” 5 minutes before birth. A “17 year old” is an “innocent child,” but an 18 year old is a “responsible adult.”