How will we be remembered?

One of my favorite lines in Jesus Christ Superstar is in “Pilate’s Dream,” where Pilate says, “then I saw thousands of millions, crying for this Man.  And then I heard them mentioning my name–and leaving me the blame.”
In Bread in the Wilderness, Thomas Merton observes how God even glorifies those who don’t deserve it, asking who would remember “Sihon, King of the Amorites and Og, the King of Bashan,” if they hadn’t been destroyed by Israel?  By being mentioned in the Psalms (135:11 and 136:20), they get mentioned more frequently than many “great conquerors.”
I thought about both these observations at Christmas liturgy at St. Ignatios in Augusta this past evening.  Look at the Ikon of the Last Supper.  I was struck by the figure of Judas, leaving with his back turned to Jesus, colored in grey clothes where the others are brightly robed.  His eyes are smaller.  His skin is grayish.  There, amidst however many images of Our Lord, 2 of Our Lady, John the Baptist, Anges, the Apostles, the Major and Minor Prophets, and the parish patron Saint, is the Betrayer.  Like Sihon, Og and Pilate, in spite of his dubious status in God’s eternal memory, Judas has earned everlasting mention in the liturgy by his act of unspeakable evil.
St. Ignatios.jpg
Each of us from time to time can be a Sihon or an Og, impeding the progress of God’s people; each of us can be a Pilate, using moral subjectivism, doubt and peer pressure as excuses to ignore the Truth and condemn Jesus by our sins; and each of us can be a Judas, betraying Our Lord with a kiss, as the liturgy of St. John Chrysostom reminds us every week. To die unrepentant, without the Sacraments, is to risk sharing in their infamy. Merely being in God’s presence does not guarantee us salvation any more than it did Judas or Pilate.

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