Once again, this year, a majority of US “Catholics” went out to vote and cast their vote for a man who:
a) is a more radical pro-abortionist than NARAL or Hillary Clinton (i.e., he supports outright infanticide by starving born babies to death and says that is necessary for preserving the right to an abortion)
b) is forcing Catholics to pay for other people’s contraceptives and abortifacients
c) is forcing Catholic health care workers to violate their consciences
d) is bringing this country closer and closer to recognizing same sex “marriages”
e) has involved us with several more unjust wars and increased rather than pulled back his predecessor’s policies regarding bombing of civilians, unjust treatment of prisoners, etc.
f) has taken away, with Congress, US citizens’ constitutional right of habeas corpus
g) criticizes people who “cling to their Bibles”
h) says Jesus is just a great moral teacher and not necessarily God incarnate or the only savior
i) is supported by a party that “booed” God at its convention
i) whom Pope Benedict XVI indirectly called an enemy of the Church (he called present administration an enemy of the Church, and commenter on this blog once asserted I was lying because he did not directly name Obama).
I could, of course, go on way past “z” if I wanted to.
These Catholics say this doesn’t matter because (supposedly) those aren’t the reasons they support him (though some at least have the courage to admit they do), but because supposedly their greed for more money (in other words, their worship of Mammon) supersedes those issues in importance. They don’t care that our country is headed for complete bankruptcy, that the government is not going to be able to help those who truly need it if they keep driving it into insolvency with huge debts to pay for pork (such as the pay increase that the Executive and Legislative branches just gave themselves).
These “Catholics” say voting for this puppet of the Freemasons is OK because he “cares for the poor” (hogwash: he was supported and paid for by the richest men in the world, and his policies are only designed to help the rich). When confronted with the Church’s teachings on material cooperation, they say that they’re OK because it’s “remote.” It’s the same justification they use for benefitting from medical procedures developed with embryonic or fetal tissue research.
The problem is that the whole point is “remote” material cooperation is still material cooperation. There are obviously mitigating factors for someone engaging in remote material cooperation, but it’s still cooperation. The remote control doesn’t control the TV any less than the buttons on the TV itself: it just does it from far away.
The classic example of remote material cooperation is the mob: if the only restaurant in town is owned by the Mafia, and you know it, you don’t have much choice but to use that restaurant if you’re in a situation where going to a restaurant is necessary. However, if the only restaurant in town is owned by the Mafia, and you don’t really need to go there, you’re consenting to funding the Mafia’s actions. If there are two restaurants in town, and the Mafia owns one but doesn’t own the other, you’re morally obliged to go with the one that’s not owned by the Mafia.
I always say that people’s attitudes towards remote material cooperation with abortion just show how they really do not believe abortion is the taking of a human life (and thus, under _Evangelium Vitae_, they are heretics). The Nazi soldiers tried at Nuremberg and elsewhere used the infamous defense of “I was only following orders”: they claimed that even though they committed the atrocities themselves, Hitler was to blame, not them (obviously, they had a choice). I don’t know if anyone ever tried those who *voted* for Hitler, but I think most of us would say that those who voted for Hitler are morally culpable for their participation in what he did. Indeed, it has become a popular way for secular liberals to discredit Pope Benedict XVI in that the young Josef Ratzinger was enlisted unwillingly in the “Hitler Youth.”
Most of us would agree that a person who is a supporter of the KKK, even if that person isn’t an active participant, is in some way guilty of encouraging the violence done by the KKK and other hate groups.
Indeed, the very Catholics who insist they can detach their support for Obama from his support for slaughtering babies will say that you’re a schismatic if you show any sympathy for views of the SSPX, so they show their own double standard.