Having discussed, in chapter 32, how the petition “your will be done” means that we pray for God’s true will–that we suffer for our betterment, St. Teresa goes on to explain how hard it is for us to willingly give things up for the sake of the Kingdom.
“Yet He knows that it will be difficult for us to carry this out; for if anyone were to tell some wealthy, pampered person that it is God’s will for him to moderate his eating so that others, who are dying of hunger, shall have at least bread to eat, he will discover a thousand reasons for not understanding this but interpreting it in his own way. If one tells a person who speaks ill of others that it is God’s will that he should love his neighbour as himself, he will lose patience and no amount of reasoning will convince him. If one tells a religious who is accustomed to liberty and indulgence that he must be careful to set a good example and to remember that when he makes this petition it is his duty to keep what he has sworn and promised, and that not in word alone; that it is the will of God that he should fulfil his vows and see that he gives no occasion for scandal by acting contrarily to them, even though he may not actually break them; that he has taken the vow of poverty and must keep it without evasions, because that is the Lord’s will — it would be impossible, in spite of all this, that some religious should not still want their own way. What would be the case, then, if the Lord had not done most of what was necessary by means of the remedy He has given us? There would have been very few who could have fulfilled this petition, which the Lord made to the Father on our behalf: Fiat voluntas tua.” (Way of Perfection, Ch. 33 para. 1).