Daily Archives: January 30, 2010

Rape and Abortion.

I’ve been engaging in a rather long and heated, yet interesting, discussion on InsideCatholic with an alleged Catholic who supports abortion in the case of rape, but who echoes the kinds of comments made by “Operation CounterStrike.”

To sum up, the person in question has stated the following positions:
1. That we should not “force” women to have pregnancies they don’t want
2. That a baby conceived from rape is the “progeny of a rapist,” and therefore deserves to die
3. That enduring a pregnancy resulting from rape is like reliving the rape.
4. That abortion in the case of rape is self-defense.

I have made repeated attempts to get this person to explain why she thinks this, but she refuses to give the points remises that underlie these opinions or the syllogisms that connect them.

I, and several others, have asked her what guilt the “progeny of a rapist” bears that requires the death penalty, why she thinks abortion in this case qualifies as “self-defense,” and why she thinks pregnancy is so traumatic, but she refuses to explain. Instead, using typical pro-abortionist rhetoric, she accuses us of being idiots, lunatics, fanatics and liars (I’ve been accused of all four). She accuses us of lying about who we are.

She talks disparaingingly of “minor traditions” like relics and indulgences. When I pointed out that those are not optional–you can’t have a valid church without relics, and if you say, “I don’t participate indulgences,” that means you never pray, read the Bible, go on pilgrimage, etc.

Anyway, the conversation is well worn out, but it once again shows how pro-abortionists really can provide no philosophical foundations for their positions, other than vague emotional appeals. The baby deserves to die, in their view, because the poor, wimpy women can’t separate the baby from the cause of the baby.

It dawned on me last night to point out one of my usual arguments on this issue: the rape is one thing. For a conception to result, God has to step in, so obviously God intends for the baby to exist. If you believe life begins at conception (as this person claims to believe), then God created that soul at the moment of conception (and of course, the conception could occur as much as five days after the rape).

I really *would* like to know why these people think this way. It doesn’t change the fact that they’re wrong, but it would make it a lot easier to refute them. I tried to suggest some of the reasons I’d heard before, but she accused me of misquoting her.

In any case, the “forcing” thing is a stupid argument. There’s a big difference between “forcing” someone to do something and taking away the option.

It is quite interesting, in fact, that pro-lifers oppose the UN’s International Criminal Court for its provisions on “forced pregnancy”. We’re assured that this does not refer to outlawing abortion, but rather to situations like women taken captive in war and forced into sex slavery.

Yet the pro-aborrtionists have adopted the rhetoric of “forced pregnancy” in the context of making abortion illegal.

“You wouldn’t force a woman to have a baby that would traumatize her?” they ask.

So I proposed, “What if the woman was abused and had a baby that looked like her abusive husband or parent or relative; wouldn’t that traumatize her?”
I was assured that this was an irrelevant analogy. I’m still not sure why.

What about, “You wouldn’t *force* a man who’s psychologiclaly compelled to rape to resist his urges, would you?”
“You wouldn’t *force* a person who’s psychologically compelled to murder to endure the trauma of not murdering, would you?”
“You wouldn’t *force* a person who’s desperately in need to *not* rob a bank, would you??”

It’s the most meaningless argument a person can make, and somehow they have no idea how meaningless it is. It’s baffling to me. And women say men are sexist when we accuse them of being emotional rather than logical.

Of course, another fall back in the discussion is always, “Well, abortion is legal, so deal with it.” Duh. That’s why we’re debating about whether to make it illegal.

Then there’s the Rousseauian classic, “Well, the Catholic Church is responsible for a lot of the social posroblems that cause abortion,” and “The Catholic Church facilitates rapists.”

OK, what a good, faithful Catholic you are.

Socio-economic circumstances don’t cause sin; original sin does.

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Pray with me: Novena to St. Blaise, Day 4

Praying for the intercession of St. Blaise for Allie, and my neck, and all physicians, particularly Allie’s pediatrician Dr. Albert and ophthalmologist Dr. Wilson and my brother Joe:

Novena to St. Blaise

Almighty and Eternal God! With lively faith and reverently worshiping Thy Divine Majesty, I prostrate myself before Thee and invoke with filial trust Thy supreme bounty and mercy. Illumine the darkness of my intellect with a ray of Thy heavenly light and inflame my heart with the fire of Thy divine love, that I may contemplate the great virtues and merits of the saint in whose honor I make this novena, and following his example imitate, like him, the life of Thy divine Son.

Moreover, I beseech Thee to grant graciously, through the merits and intercession of this powerful Helper, the petition which through him I humbly place before Thee, devoutly saving, “Thy will be done on earth as it is in heaven.” Vouchsafe graciously to hear it, if it redounds to Thy greater glory and to the salvation of my soul. Amen.

Prayer in honor of St. Blaise
O GOD, deliver us through the intercession of Thy holy bishop and martyr Blase, from all evil of soul and body, especially from all ills of the throat; and grant us the grace to make a good confession in the confident hope of obtaining Thy pardon, and ever to praise with worthy lips Thy most holy name. Through Christ our Lord. Amen.

Invocation of St. Blaise
St. BLASE, gracious benefactor of mankind and faithful servant of God, who for the love of our Savior did suffer so many tortures with patience and resignation; I invoke thy powerful intercession. Preserve me from all evils of soul and body. Because of thy great merits God endowed thee with the special grace to help those that suffer from ills of the throat; relieve and preserve me from them, so that I may always be able to fulfill my duties, and with the aid of God’s grace perform good works. I invoke thy help as special physician of souls, that I may confess my sins sincerely in the holy sacrament of Penance and obtain their forgiveness. I recommend to thy merciful intercession also those who unfortunately concealed a sin in confession. Obtain for them the grace to accuse themselves sincerely and contritely of the sin they concealed, of the sacrilegious confessions and communions they made, and of all the sins they committed since then, so that they may receive pardon, the grace of God, and the remission of the eternal punishment. Amen.

Prayer

My LORD and my God! I offer up to Thee my petition in union with the bitter passion and death of Jesus Christ, Thy Son, together with the merits of His immaculate and blessed Mother, Mary ever virgin, and of all the saints, particularly with those of the holy Helper in whose honor I make this novena.

Look down upon me, merciful Lord! Grant me Thy grace and Thy love, and graciously hear my prayer. Amen.