Daily Archives: June 29, 2009

Obama *is* a Communist; what should we do? Pray.

Here’s a column from Marie Jon at Renew America, which lists various policies of Obama that are communist, quoting in turn:

  1.   He wants to convert the government-owned bank stocks to make the government the majority shareholder in the banks.
  2. Obama is arranging the GM and Chrysler bankruptcies to the Labor Unions are the first creditors paid off.
  3. Obama ignores the Constitution (as did Bush) and changes the government procedural rules to suit his will
  4. Rahm Emmanuel has written a book called The Plan, calling for a mandatory militia like that of Hugo Chavez (how about Hitler)
  5. “Public hate and disdain for people of faith”

She also quotes someone named Hal Licino:
Throughout history, communist leaders have seized power by promoting themselves as populists, and often completely hiding their own ideology. Indeed, in a poll taken after communist Hugo Chavez’ first election victory in Venezuela, only 3% of the electors believed Chavez to be a socialist, let alone a communist. Currently 32% of Americans believe Obama to be a socialist.

The rest of the article argues that the best way to deal with this is prayer and heroic virtue, and Christian networking. “Dare to be a Daniel,” she says.

Colleges don’t want students who “study, study, study”

Walter Williams reports on how California colleges are afraid of ever-increasing enrollment by Asian students.  So they’re trying to get around a 1996 law that outlaws racial discrimination in college admissions.  Why are they against Asians?  Well, says one administrator, “Asians are ‘too dull — they study, study, study.'”

Williams is commenting on this column by Ward Connerly, former regent of the University of California.

Is there a new kind of Culture War emerging?  Albeit one that has been under the surface for a while now: as America descends into national mediocrity adn worse, it will engage in an ever-increasing war against those who actually work hard.

As the French Revolutionaries and Russian Revolutionaries discovered, it is a lot easier to tear down greatness than it is to build it.

If one’s goal is egalitarianism, it is much easier to punish those who succeed than to help up those who refuse to try.

Are you afraid of the flu?

One of my major pet peeves with modern Americans is their fear of illness.
This is especially true when it comes to people who claim to be Christians.

Whether it’s discussion of vaccinations (ethicality or otherwise), distribution of Holy Communion (even though I disagree with common distribution of the Chalice, anyway), the technical rules of the VIRTUS program according to its website (church employees and volunteers are to stay home if they cough or sneeze, for fear of causing a lawsuit for infecting smoeone), or attendance at Mass (some say it’s morally obligatory, not just permissible, to stay home if you’re sick), it baffles me why anyone who has faith in Christ should fear illness.

As Fr. John Corapi puts it, “It is not fit for a prince or a princess of the kingdom to be afraid.”

Think Fr. Corapi’s a “right wing extremist”?  OK, how about this “extremist” “fideist” fanatic?

“And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.” (Mt 10:28; this and next several from Douay-Rheims).

“He that findeth his life, shall lose it: and he that shall lose his life for me, shall find it.” (Mt 10:39).

“2 And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault. 3 For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients: 4 And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds. 5 And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?

6 But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me. 7 And in vain do they worship me, teaching doctrines and precepts of men. 8 For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.[. . .]15 There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man. (Mk 7:2-15).

“41 And the Lord answering, said to her: Martha, Martha, thou art careful, and art troubled about many things: 42 But one thing is necessary.” (Lk 10:41-42).

So, what do you have to be worried about?  Don’t you know that every hair on your head is counted, that your Father in Heaven will protect you as He protects the lilies of the field?

That isn’t to say you won’t get sick.  As St. Teresa of Avila teahes, and experience proves, God’s will is often precisely that we *will* be sick and suffering.  God wants to keep us knocked down so we’re dependent upon Him.

But God will provide.  What possible thing is there to worry about in getting the flu?

Death???  Are you, a Christian, really afraid of death??? 

“O death, where is thy victory? O death, where is thy sting?” (1 Cor 15:55)

Why be afraid of death?

“Now the sting of death is sin: and the power of sin is the law” (1 Cor 15:56)

The only reason to be afraid of death is when we live in Sin.

For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord. Therefore are there many infirm and weak among you, and many sleep. (1 Cor 11:29-30).

When we sin, we place ourselves under the law instead of the freedom of Christ.  We lose God’s protection–except in efforts to bring us to repentance–when we live in sin.

That is the real reason people fear the flu.  They fear their own sins, which put them in subjection to the Devil.

If you fear death, go to Confession.  There is a Catholic psychologist who says obsessive compulsion is just a “guilt complex,” and that guilt complexes come from unrepented sin.  He recommends that compulsives make a constant prayer of Psalm 51.

Otherwise, if you are trying to live a holy life, if you are trying to be as close to Christ as possible, why fear death?  Why obsess over organic food?

If you die, it’s God’s will.  You can’t escape that.  Certainly, you must do certian basic things to maintain your life, but obessively pursuing health is contrary to the Gospel.

So you eat your organic food and exercise an hour a day and wash your hands every hour, and sterilize everything, and brush your teeth 4 times a day.  Even if you live like Adrian Monk, how can you add a single day to your life?  Can you really escape death?

“You fool: don’t you know this very day your life will be demanded of you?” (Lk 12:20).

“But I have responsibilities,” you say.  “I have a family.  A spouse.  Children.  Elderly parents.  They need me.”

Do they?  Do you, in your pride and vainglory, presume to be so important?  Do you not trust God to provide for them? 

In vain is your earlier rising,
your going later to rest,
you who toil for the bread you eat,
when he pours gifts on his beloved while they slumber. (Psalm 127:2)

If you are worried about providing for your family, live in a state of grace! Those who live according to God’s Will will always have their needs provided by God’s Providence. Those who die in a state of grace, and free from attachment to sin, will go straight to Heaven. The best way to provide for your family after your death is not a “nest egg” or life insurance policy.

The best way to provide for your family after your death is to become a Saint.

So, what have you, Christian, to fear from the flu?

Are there Two Catholic Churches?

My latest encounter with the “post Vatican II”  Catholics over at Vox Nova, in conjunctoin with watching a film on the life of St. Francis of Assisi, has me wondering of , in the end, Averroes was right.

Averroes, whose Arabic name was Abū ‘l-Walīd Muḥammad ibn Aḥmad ibn Rushd, was one ot the great est Muslim philosophers in history. He is known in the West because of his commentaries on Aristotle. 

Now, what’s interesting is that Aristotle’s science contradicts the Bible: far more than modern science  does.  Aristotle, for example, said the Universe was eternal.   The ancient Christians just threw Aristotle by the wayside, and one wonders, given the history of the West since the 12th Century, if that wasn’t the better way to go.

Anyway, Averroes developed a solution to the faith/science debate that has been adopted by many over the years.  And while Averroes is regarded as an Aristotelian, his explanation of how to reconcile science and religion is straight out of Plato–and Aldous Huxley.

Plato, in the Republic, teaches an idea called the “noble lie.”  He says that government creates religion as a way to keep the people mollified, and that while the “philosopheer kings” should know the truth of how the universe works, the Noble Lie of religion is a way to keep the masses in check.

So, Averroes says there is a truth of Philosophy and a truth of Religion, and that Religion is just a way of teaching Philosophy to the people.  The scholars can know the truth, because they have the knowledge to handle it, but it’s OK for the people to believe the religious version of truth.

It is also the basic idea taught by Gnosticism.  It’s what “Gnosticism” means: that there is hidden knowledge reserved to the Elite.

There is a persistent attittude among the liberals who graduate from modern Catholic universities which mirrors this.  I don’t know how many times I’ve been told in my life that I need to get a theology degree to overcome my overly simplistic view of Catholicism.

I have always taken solace in the saints, especially the mystics and mendicants.  They have a simple, Gospel-based faith, and try to live it.  They try to live radical poverty, and embrace sufferinng, and adore the Eucharist, and practice spiritual growth.

And in return they get rejected by the authoriities of the Church, who tell them they’re not practicing “prudence” and they’re being unrealistic and not acknowledging how the world really works.

And then you read someone saying that the Church”permits certian pious language” among the laity but generally thinks completely differently.

And it’s all very confusing.  One wonders if there are really two “Churches,” and whether that has always been the case.  I mean, it’s obvious that there are and always have been many sinners in the hierarchy, but that’s not what I mean.

I mean that, when traditionalists speak of cabals of Freemasons at the Vatican, manipulating the Holy Father and tthe Curia, that’s not just true now, or a hundred years ago, but since before the “Freemasons” existed in name.

I mean whether the Vatican really is like the  World Controllers in Brave New World, or like Plato’s philosopher-kings, telling all of us a “noble lie.”

I used to think that claim made no sense because there was no profit motive in it.  Now, knowing the lies that  have been perpetrated by the likes of Fr. Maciel, Cardinal Bernardin and Archbishop Weakland, knowing the vast extent of the Scandal, wondering how many “false accusations” in the history of the Church have been genuine, I’m quite troubled.

Pro-lifer attacked by Pro-abort in SUV; CNN silent

From LifeSiteNews:

James Canfield, a regular pro-life protester of a Planned Parenthood and Women’s Health Center in Chico, California, was almost run down during a protest last Wednesday, according to the Chico Enterprise Record.  His alleged attacker, Matthew Haver, was charged with assault with a deadly weapon.

Where is CNN?  MSNBC?  FOX?  ABC?  CBS? NBC?  NYT?  
Where are the calls for NOW to change their rhetoric?
Where are the cries that public schools are responsible for this incident for not teaching kids basic human development?
You’d think this would at least make it into SUV news.

St. Teresa of Avila on Spiritual Warfare

“I will now explain what mental prayer is, as some of you will not understand this. God grant that we may practise it as we should! I am afraid, however, that, if we do not achieve the virtues, this can only be done with great labor, although the virtues are not necessary here in such a high degree as they are for contemplation. I mean that the King of glory will not come to our souls — that is, so as to be united with them — unless we strive to gain the greatest virtues.[47] I will explain this, for if you once catch me out in something which is not the truth, you will believe nothing I say — and if I were to say something untrue intentionally, from which may God preserve me, you would be right; but, if I did, it would be because I knew no better or did not understand what I said. I will tell you, then, that God is sometimes pleased to show great favor to persons who are in an evil state [and to raise them to perfect contemplation], so that by this means He may snatch them out of the hands of the devil. It must be understood, I think, that such persons will not be in mortal sin at the time. They may be in an evil state, and yet the Lord will allow them to see a vision, even a very good one, in order to draw them back to Himself. But I cannot believe that He would grant them contemplation. For that is a Divine union, in which the Lord takes His delight in the soul and the soul takes its delight in Him; and there is no way in which the Purity of the Heavens can take pleasure in a soul that is unclean, nor can the Delight of the angels have delight in that which is not His own. And we know that, by committing mortal sin, a soul becomes the property of the devil, and must take its delight in him, since it has given him pleasure; and, as we know, his delights, even in this life, are continuous torture. My Lord will have no lack of children of His own in whom He may rejoice without going and taking the children of others. Yet His Majesty will do what He often does — namely, snatch them out of the devil’s hands.[48]

Oh, my Lord! How often do we cause Thee to wrestle with the devil! Was it not enough that Thou shouldst have allowed him to bear Thee in his arms when he took Thee to the pinnacle of the Temple in order to teach us how to vanquish him? What a sight it would have been, daughters, to see this Sun by the side of the darkness, and what fear that wretched creature must have felt, though he would not have known why, since God did not allow Him to understand!

Blessed be such great pity and mercy; we Christians ought to feel great shame at making Him wrestle daily, in the way I have described, with such an unclean beast. Indeed, Lord, Thine arms had need to be strong, but how was it that they were not weakened by the many [trials and] tortures which Thou didst endure upon the Cross? Oh, how quickly all that is borne for love’s sake heals again! I really believe that, if Thou hadst lived longer, the very love which Thou hast for us would have healed Thy wounds again and Thou wouldst have needed no other medicine. Oh, my God, who will give me such medicine for all the things which grieve and try me? How eagerly should I desire them if it were certain that I could be cured by such a health-giving ointment!”

(Way of Perfection, Ch. 16, paras. 7-8).