In his short-lived sitcom Bob, Bob Newhart played a cartoonist who had been a popular comic book writer a generation before and was hired by a comic book firm to work with a hip young writer on reviving the superhero he created with a “gritty,” 90s approach. In the show’s most memorable scene, often used in ads, the younger writer encourages Bob to express his anger in his work.
“But I don’t have any anger,” says Bob.
“Show me your anger, Bob!” shouts the other guy.
“I don’t have any anger.”
They go back and forth a few times, until “SHOW ME YOUR ANGER, BOB!”
Until Bob finally screams, angrily, “I DON’T HAVE ANY ANGER!!!”
One of the surest ways to incite someone to anger is to claim they’re angry when they’re not, and a favorite debate tactic of liberals is to accuse conservatives of being angry, especially when we’re giving impassioned defenses of causes like the Right to Life. Ever since those early 1990s, the racist, sexist expression “Angry white males” has been used to dismiss conservatives.
So, the other day, after what I’ll admit became a bit of an angry Facebook discussion with a self-proclaimed daily Mass attending Catholic who supports gay marriage and opposes the Church’s right and obligation to tell the State what to do in matters of Natural Law, I posted a reflection on how we often speak of “poorly catechized” Catholics, but there are actually a lot of *badly* catechized Catholics. Some woman who, from what I can discern from her blog isn’t Catholic but likes to post a lot of anti-Catholic stuff, posted an extremely condescending comment with three points:
1) She claimed that my mission statement is a lie because I oppose Obama. Apparently, she thinks that abortion and eugenics constitute support of children and disabled people.
2) She approved of my interlocutor’s disrespect for the Pope, made condescending comments about how she presumed I must have been “dismissive” in my tone, and how people have to be nicer to each other when debating vital moral truths, and how I ought to be capable of seeing some good in my interlocutor’s demonic positions in support of government-endorsed sin.
3) She said she sensed a lot of “anger” in my post.
Hmm, that’s funny, since I thought in the post in question I was being fairly neutral, if not expressing dismay and sorrow that so many Catholics have been misled about what Catholicism is. I sometimes confuse Ven. Fulton Sheen’s observation that not 1 person hates the Catholic Church but millions hate what they think the Catholic Church is with GK Chesterton’s observation that Christianity has not been tried and found wanting but found difficult and not tried. It is also Fulton Sheen who said, after the infamous Land of Lakes convention that fomented dissent against Humanae Vitae in Catholic universities, that the worst thing a Catholic parent can do is send their child to a Catholic college.
Ironically, as I noted in my previous post, I had baited my “Catholic” interlocutor at one point the other night with a charge that he had been brainwashed by a secular education, expecting him to say he had a Catholic education–since usually when I encounter someone who thinks they way he does, that person has been to 12 years of Catholic school, and probably has an MA in theology from one of several universities.
The first time I was suspiciously dismissed from a teaching job was at the first Catholic college I taught for online, when I had been careful to do everything they said, and had even done a great deal of work, unpaid, because I had been verbally offered classes several quarters in advance, only to be told at the last minute that my classes were assigned to someone else. “Did I do something wrong?” “No. We just had to give your classes to someone we hired after you.”
Later, I applied for a job with the online program of another university. My training went well, though I was uncomfortable with the notion they wanted me to do a semester of “training” unpaid. The very last training assignment was an essay on “diversity.” I was puzzled. I had never had to talk about “diversity” at any of the public or secular for-profit universities I’d worked for, so why at a Catholic school? Then I did a more careful perusal of the school’s main site to find they had an active “LGBT” program, including a Gay Rights Week on campus. So I wrote my essay on how great it was to finally teach at a Catholic institution and be able to incorporate my faith in the classroom, and I never heard from them again.
Anyway, I’m getting off track from this post’s intent.
Another time I was directly fired from a teaching job, this time at a for-profit college, it was nominally for cause (they always emphasized how gradebook and attendance errors could be grounds for immediate dismissal, and I had a couple due to entering the information in the computer the wrong way), I felt that the firing was not due to that. I had a couple openly homosexual students, and I found myself put on the spot at one point, and in the following class session, I was being observed again, when I had just had an observation a few weeks before, and a week after that I was called in to the dean’s office and fired. I was vindicated, however, when I saw the campus advertising for a dean and assistant dean later that quarter.
Francis Cardinal George, OMI, has said that he expects to die in bed, but he expects his successor to die in prison and his successor’s successor to be publicly executed. Archbishop Chaput has made very similar statements. As I’ve noted many times since last January, the Holy Father himself, addressing the US bishops at their ad limina visit, said the “gay rights movement” and the present administration pose an unprecedented threat to religious freedom in our country, particularly the freedom of the Catholic Church. The UK this year passed a “gay marriage” law that specifically requires churches to participate if they provide weddings to non-members. My interlocutor the other night kept insisting that legalizing gay marriage isn’t a threat to the church, even after I listed the number of ways that it is a threat to the Church and to heterosexual couples (for example: various government forms are now changing to say “Spouse 1″ and “Spouse 2″, rather than “husband and wife”), including the stated goal of many homosexual activists–and many of my students whose papers I graded over the years–that they want to see the day when the Catholic Church, specifically, is forced to endorse gay marriage.
When Archbishop Levada was appointed prefect of the CDF by Pope Benedict XVI, a lot of people were concerned because of his compromise on San Francisco’s law requiring employers to provide benefits to gay couples. After unsuccessfully suing the city, Archbishop Levada said he was going to allow employees of the Archdiocese of San Francisco to name any adults who lived with them without paying rent to be “dependents”–thus not creating a special right for homosexuals but also providing a needed benefit for adult relatives who live together, etc. In a discussion with some other Catholics who were concerned about whether this made Levada a “liberal,” some of whom were from Canada, I asked what the justification was for the “gay marriage” movement in Canada. Here in the US they make impassioned arguments about legal property rights and insurance coverage, when Canada has socialized medicine. One fellow said, “They don’t make any pretense about it. They openly say their goal is to force the Catholic Church to recognize gay marriage.”
If I say that gay marriage creates a situation where it’s harder to protect my children from sin, that means I’m a “hater.” If I say that it’s frustrating to see so many openly gay characters on television, and how gay couples are becoming more and more prominent on TV, that somehow extrapolates (as my interlocutors the other night directly accused me of saying) that I want to kill gay people or something. No, it just means the same thing as why I try not to let my children see programs involving cohabitation. They still think of the Sixth Commandment as the _Veggietales_ “Dance with who brung ya,” and they think it’s gross when people who aren’t married kiss each other.
Canada is now saying that homeschooling families can’t teach Christian morals to their kids. Canada is saying that it’s “bullying” and “hate speech” to say that homosexual behavior is wrong. Members of the “Christian Left” will respond that we are all sinners, and that’s perfectly true. The other night, one of the guys I was arguing with (there were two, but one was more active than the other) pointed out that the only New Testament passages that explicitly mention homosexuality group it with drunkenness, theft and slander. I responded that I try not to let my children get exposed to drunks, thieves and slanderers, either, and that if someone started a movement to legalize drunk driving, theft and/or slander, people would object to that. That didn’t go over well, and I was accused of confusing bigotry with reason.
Again, angry liberals like to accuse conservatives of being angry when they don’t have a leg to stand on in their arguments.
Then there’s the famous, “It’s biological,” which I’ve addressed many times. My body’s propensity to have its arteries blow up is also biological. Just because I am, as “Lady Gaga” tells her followers, “Born that way,” doesn’t mean it’s God’s intention: the Church has that covered in the doctrine of Original Sin. Sociopaths, manic-depressives, addicts and schizophrenics are all, in some extent, born that way. That doesn’t mean we allow them to *stay* that way. My autistic children are “born that way,” and autism actually has a lot of redeeming qualities, but that doesn’t mean they should be permitted to throw self-destructive fits.
If there’s a biological basis for homosexuality, that doesn’t mean God intends it or it’s something good. I often mention the “study” a few years back where some geneticists got together and debated homosexuality: normally, a favorable genetic trait leads to individual health and procreation, and if something doesn’t meet those criteria, it’s a genetic defect. Homosexual behavior doesn’t lead to procreation, and it leads to all sorts of health problems. A logical conclusion would be that it’s a genetic defect, but these geniuses decided to redefine the standard for an advantageous evolutionary trait and say that homosexuality is a natural tool for population control! So much for survival of the fittest!
But, again, that’s hate. That’s anger. That’s bigotry.
When an unmarried woman gets up in front of Congress and claims that college students like herself have to spend close to $1000 a year on birth control, and someone calls her a “slut,” that’s dismissed as anger and bigotry.
I call it the little boy pointing out that the emperor’s naked.