The Real Problem

One of the claims that gets floated around in the internecine disputes of the Catholic blogosphere is that So-and-so is attacking “good Catholics” or “good pro-lifers.” Supporters of the American Life League/Human Life International approach argue (as I do) that the incrementalist approach of the National Right to Life Committee is self-defeating, while the NRLC-supporters say that the ALL/HLI types are unrealistic. Those who question certain methodologies (e.g., the infamous example of lying to Planned Parenthood in the name of “exposing the truth” or the question of whether to show graphic images of aborted babies) are accused of “attacking pro-lifers” and serving the enemy. Michael Voris attacks Catholic Answers and EWTN people for “making money off of apologetics,” and they call him a demagogue (and both criticisms arguably have some merit). Both “sides” accuse each other of driving people away from the Church.
The fact remains that the vast majority of Catholics in America do not vote for Democrats because a handful of online Distributists argue against *both* Capitalism and Socialism but because their pastors and the mainstream media tell them the Church supports socialism.
They do not support legalized abortion because a handful of online pro-life Catholics have questioned the methods of certain “pro-life” groups but because their parents or grandparents taught them Catholicism was about “not pushing their morals on other people,” and their pastors constantly teach “Judge not.”
They do not oppose traditional liturgical practices and approaches to catechesis because of what some blogger or apologist has said: for most of them, everyone from EWTN and Catholic Answers to Michael Voris to the Society of St. Pius X are “traditionalists,” and “traditionalist” is defined by their pastors as “Old people who don’t like the changes of Vatican II, and we’re just waiting for them to die off.” For them, Vatican II, defined by their pastors, Nuns on the Bus and the Mainstream Media, is this vast “progressive” overhaul of the Church that rendered all previous teaching and praxis obsolete (the “hermeneutic of rupture”). So while “conservatives” fight among themselves, the majority of Catholics in our country waddle on in indifference and ignorance, welcoming people like John Dominic Crossan and Richard McBrien to speak at their parishes.

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